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Jula Ward Howe, Reminiscences: 1819-1899 161 1 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 156 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 116 2 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 76 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 71 1 Browse Search
Thomas Wentworth Higginson, Margaret Fuller Ossoli 49 1 Browse Search
Thomas Wentworth Higginson, Cheerful Yesterdays 47 1 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 36 0 Browse Search
Thomas Wentworth Higginson, Olde Cambridge 33 1 Browse Search
Thomas Wentworth Higginson, Letters and Journals of Thomas Wentworth Higginson 32 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Theodore Parker or search for Theodore Parker in all documents.

Your search returned 59 results in 16 document sections:

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
ions, in the hall, in the lobbies, or around the doors,’ of which Emerson tells ( Lectures and Biographical Sketches, ed. 1884, p. 354). On the appearance of Theodore Parker's epochmaking ordination sermon on ‘The Transient and Permanent in Christianity,’ preached May 19, 1841 (Frothingham's Life of Parker, p. 152, Weiss's Life, 1Parker, p. 152, Weiss's Life, 1.165), Garrison said gravely to his friend Johnson, ‘Infidelity, Oliver, infidelity!’ So thought most of the Unitarian clergy; and the denomination first gave it official currency, as at once respectable and conservative doctrine, in 1885 (see the volume, Views of religion, a selection from Parker's sermons). In reviewing, in JanuParker's sermons). In reviewing, in January, 1842, a volume of religious poetry by Mrs. Sophia L. Little, of Pawtucket, Mr. Garrison said: ‘Whatever goes to exalt the character of the Saviour is at all times valuable; but never more than when, as at the present time, attempts are made to decry his mission, to associate him with Socrates and Plato, and to reject him
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 5: Texas.—1845. (search)
he mandates of the Southern oligarchy. True to his instincts as a universal reformer, Mr. Garrison had varied his anti-slavery discourse with speeches Lib. 15.27, 31, 84, 92, 158; before legislative committees and before conventions or simple meetings against capital punishment; or in favor Lib. 15.43, 115, 176; of temperance and peace; on the Sabbath and on public Lib. 15.47, 148. worship. His progress towards greater theological enlightenment was manifested in his treatment of Theodore Parker's heresies, at a time when the preacher's own denomination could not even tolerate a Unitarian Lib. 15.55. clergyman who would exchange pulpits with him. Mr. Garrison was not shocked by the denial of a superhuman nature or attributes to Jesus. The pother, he declared, was caused by Mr. Parkers disbelief in the miraculous; yet, surely, the obligations and duties of man to his fellow-man and to God are in no degree affected by the question whether miracles were wrought in Judea or not,
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
ice of feeling, ease, and social consideration (I may say this to you, which I would not wish to dwell upon at all)—that I purchased my freedom from those chains of sectarianism; which I would not reassume this hour, if the whole world's wealth were the bribe to do so. I look now upon those chains with something like loathing (Ms.). writes to Mary Carpenter from Boston, May 29, 1847: We had an exceedingly interesting meeting yesterday Ms. afternoon and evening, at the house of Rev. Theodore Parker, in this city. He styled it, in his notes of invitation, a Council of Reformers, and the object was to discuss the general principles of Reform, and the best means of promoting it. Let me give you the names of some of those present—Ralph Waldo Emerson, Amos B. Alcott, William Henry Channing, James F. Clarke, William Lloyd Garrison, Wendell Phillips, Edmund Quincy, Mrs. M. W. Chapman, Mrs. Follen, James and Lucretia Mott and daughter of Philadelphia, Caleb Stetson, John L. Russell, F
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 8: the Anti-Sabbath Convention.—1848. (search)
e thought the Sabbath laws were a dead-letter. Theodore Parker, however, as in the time of the Ante, 2.422-4ess disturbed than his Unitarian brother: Theodore Parker to W. L. Garrison. Boston, Jan. 9, 1848. Msbeen obtained: W. L. Garrison, Francis Jackson, Theodore Parker, Edmund Jackson, Charles F. Hovey, A rich, mon, 90, 91; Pierce's Life of Sumner, 2: 294). and Theodore Parker; with supplementary ones by Charles K. Whipple.ays for secular entertainments, and on Sundays by Mr. Parker's congregation as their meeting-house. The orthome paper styled him, successfully opposed such of Mr. Parker's resolutions as deprecated a Lib. 18.51. Sundaynt, but he chose rather to refer his readers to Theodore Parker's sermon upon him, tempering its excessive praid so he did his best upon his own. . . . In Theodore Parker Mr. Garrison found the accessibility and sympatd infant, Elizabeth Pease, he naturally turned to Mr. Parker for ministrations of comfort which were gladly re
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 9: Father Mathew.—1849. (search)
lemen, esteemed as deserving of better acquaintance, and disposed for closer fellowship of Thought and Endeavor, Printed circular. invited to meet at 12 West Street, Boston, on March 20, 1849, to discuss the Advantages of organizing a Club or College for the study and diffusion of the Ideas and Tendencies proper to the Nineteenth Century; and to concert measures, if deemed desirable, for promoting the ends of good fellowship. Emerson's name stood first, followed by those of Garrison, Theodore Parker, W. H. Channing, Alcott, Wendell Phillips, etc. He would have attended the adjourned Anti-Sabbath Convention on April 4, having led the call, but for a grievous Lib. 19.30, 59. domestic affliction in which superstition might easily see the hand of Providence. At the end of March, 1849, he removed his family from Pine Street to 65 Suffolk Street (afterwards Shawmut Avenue), and in the course of this change of abode at a dangerous season the boy, Charles Follen, fell sick and died.
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
ncy, June 5, 1856, Library of American literature, 4.308; Wm. H. Herndon, 1856, Lib. 26.70; Theodore Parker, 1856, Lib. 26.81; Harriet Martineau, 1857, Lib. 27: 173); 400,000 (W. L. G., 1857, Lib. 27in splendid fashion; so had Phillips, Garrison, and their colleagues suppressed in New York—Theodore Parker, William H. Channing, and many others. The hostile press surpassed itself in the scurrilithe law, to shelter the fugitive. Henry Ward Beecher in the Independent, Lib. 20.162, 166. Theodore Parker from the pulpit, invited the penalty of obedience to the higher law of humanity. Whittier Peter Lesley in his sermons set Deuteronomy 23 over against Romans 13; a Theodore Lib. 20.174. Parker discoursed on The Function and Place of Conscience in relation to the Laws of Men. Lib. 20.175.hillips than George Thompson himself; not Edmund Quincy nor Douglass; not Elizur Wright nor Theodore Parker. As in New York, the police looked on with indifference, Marshal Francis Tukey Lib. 20.19
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 11: George Thompson, M. P.—1851. (search)
is own love of liberty and regard for the rights of man over all the globe; pass, too, over Theodore Parker's eulogium, and the kindred strains Lib. 21.19. of many others, both clergymen and laymen.g in Lib. 22: 69, 87. of course partly in jest, is aiding and abetting the fugitive. Well, Theodore Parker prayed for him publicly, said James. Oh, that nothing, J. N. Buffum. replied Hallett; the Lord would not answer his prayers! When we told Theodore, he said: Well, then, the Rev. T. Parker. Government is in this category: the prayers which the Lord will endorse and answer are illegal; tho 62), a week before the anniversary of the battle of Lexington. This latter ancestral date Theodore Parker affixed to a poster which he sent on the next Sunday night to his parishioner and fellow-met which more than a thousand plates were spread. Edmund Quincy of right presided. Phillips and Parker were among the speakers. Garrison delivered Lib. 21.101. the parting address. It was a glorio
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
will be one of vast responsibility and importance, and we need great wisdom to direct as well as courage to execute. Every document, and all the resolutions, to be submitted to the meeting, should be most carefully prepared and critically examined, both in a moral and legal point of view. There ought to be a reliable report of the proceedings, cost what it may; for we may anticipate any amount of misrepresentation on the part of such pro-slavery papers as the Star, etc., etc. . . . Theodore Parker has put into my hands an admirable letter from his pen, to be read to the meeting, provided any one can decipher his manuscript who shall undertake to read it. J. Miller McKim to Miss Sarah Pugh, abroad. Miss Pugh was one of the pillars of the Philadelphia Female A. S. Society (ante, 2: 353). Mr. McKim's letter was for use in partibus. Philadelphia, Nov. 1, 1852. Ms. The observed of all observers at our [State] meeting was Oct. 25-27, 1852; Lib. 22.166. William Lloyd Garr
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 13: the Bible Convention.—1853. (search)
d to take part in the proceedings. He shared the hospitality of the Davises with H. C. Wright, Parker Lib. 23.95. Pillsbury, and Joseph Barker, the last-named being chosen to preside over the Conves drift and course of thought for the past summer. I have also read through with attention Theodore Parker's works on religion, which I suppose give me somewhat of a fair view of the modern form of ble and the Sabbath and other things of that kind—but the manner of it. . . . I notice [among] Mr. Parker's sermons one which contains some very excellent thoughts on the uses of the Sabbath. Consideey have a right to repudiate it as not fairly expressing their position. The sentiments which Mr. Parker, yourself, and H. Theodore Parker. C. Wright hold, are what have generally been considered inTheodore Parker. C. Wright hold, are what have generally been considered infidel; but as that word, as applied to men formerly, implied a certain degree of contempt and defiance towards the Bible and its teachings which you do not feel, you have a right to choose your own n
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 14: the Nebraska Bill.—1854. (search)
n the Court-house; how a mass meeting in Faneuil Hall, on the evening of May 26, was Lib. 24.86. addressed with impassioned eloquence by Wendell Phillips and Theodore Parker, urging everything short of violent resistance to the rendition of Burns; how a magnanimous attack was simultaneously Not consequently. The attack was plan to town from his villeggiatura in my neighborhood. Judge Curtis, of the U. S. Supreme Court, and District Attorney Hallett are busy trying to indict him and Theodore Parker and the other speakers at the Faneuil Hall meeting the night the rescue of Burns was attempted. It is not very likely they will succeed, or that, if they do,ton correspondence in the Anti-Slavery Standard]. Indictments against both the orators were found in November (Lib. 24.190, 202). On Saturday, Nov. 18, 1854, Theodore Parker wrote to Francis Jackson (Ms.): Thank you for the documents—I see where they will fit in. They say I am to be arrested this P. M., as late as possible, so as
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