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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 2 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1 2 0 Browse Search
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, 412; forwards Clarkson's protest against colonization, 388, 416; sends Colver's letters to G., 429; on G.'s infidelity, 430.—Letters to G., 2.388; Collins, 2.430; from G., 2.183, 331, 404, 411, 414, 416, 431. Pease, Joseph, of Feethams, [b. Darlington, Eng., Jan. 28, 1772; d. there, Mar. 16, 1846], Quaker abolitionist, 2.183, member Brit. India Com., 372.—Letters from G., 2.391, 393. Peel, Robert [1788-1850], 1.354; opposes Emancipation Bill, 355; at Wilberforce's funeral, 379. Peirce, C., 1.264. Pennington, William [1797-1862], 2.381. Pennock, Abraham L., 2.310. Pennsylvania, response to Southern appeal, 2.76; rejects bill giving jury trial to fugitives, 128. Pennsylvania Anti-Slavery Society, formed, 2.79, makes Nat. Enquirer its organ, 323. Pennsylvania Freeman, edited by Whittier, 2.217, 221, 276; on C. G. Atherton, 247. Pennsylvania Hall, erected, 2.211, dedicated, 214, burnt, 2.186, 209, 215, 216; denounced by R. J. Breckinridge, 218, rebuilding opposed
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 8: the Liberator1831. (search)
ists the free groceries of Charles Collins, in New York, and of Lydia White, From a letter of Lydia White's of May 9, 1831 (partly printed in Lib. 1.87), it would appear that Mr. Garrison was desirous to clothe himself with free-labor fabrics. See, also, Lib. 1.93. Part of the severe plainness of fare of the partners while living in Merchants' Hall was due to a conscientious abstinence from coffee and sugar at least, as slave-labor products. in Lib. 1.173. Philadelphia, and allowed C. Peirce, of the latter city, to advertise that orders on his grocery would be gladly Lib. 1.88. received at the office of the Liberator, and the goods procured without extra charge. Logically there seemed no flaw in the argument based on the half-truth that slaves are kept because they are profitable; practically, Mr. Garrison regarded the free-produce movement as only a subordinate instrumentality. All appeals to the Northern conscience were blows at the root of slavery, and he welcomed this