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tues of home. Abounding in what to us are luxuries of life, they had not what to us are its necessaries. Without knowledge there can be no sure progress. Vice and barbarism are the inseparable companions of ignorance. Nor is it too much to say, that, except in rare instances, the highest virtue is attained only through intelligence. And this is natural; for, in order to do right, we must first understand what is right. But the people of Greece and Rome, even in the brilliant days of Pericles and Augustus, were unable to arrive at this knowledge. The sublime teachings of Plato and Socrates — calculated in many respects to promote the best interests of the race — were restrained in their influence to the small company of listeners, or to the few who could obtain a copy of the costly manuscript in which they were preserved. Thus the knowledge and virtue acquired by individuals failed to be diffused in their own age, or secured to posterity. But now at last, through an agency