hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Pausanias, Description of Greece 20 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 4 0 Browse Search
View all matching documents...

Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Arene or search for Arene in all documents.

Your search returned 10 results in 5 document sections:

Pausanias, Description of Greece, Messenia, chapter 1 (search)
emon and came to this country, the whole land receiving the name Messene from the wife of Polycaon. Together with other cities, they founded Andania, where their palace was built. Before the battle which the Thebans fought with the Lacedaemonians at Leuctra, and the foundation of the present city of Messene under Ithome, I think that no city had the name Messene. I base this conclusion principally on Homer's lines.Hom. Il. 2.591 In the catalogue of those who came to Troy he enumerated Pylos, Arene and other towns, but called no town Messene. In the Odyssey he shows that the Messenians were a tribe and not a city by the following:—For Messenian men carried away sheep from Ithaca.Hom. Od. 21.18 He is still more clear when speaking about the bow of Iphitus:—They met one another in Messenein the dwelling of Ortilochus.Hom. Od. 21.15By the dwelling of Ortilochus he meant the city of Pherae in Messene, and explained this himself in the visit of Peisistratus to Menelaus:—They came to Phe<
Pausanias, Description of Greece, Messenia, chapter 2 (search)
rseus, Aphareus and Leucippus, and after his death they inherited the Messenian kingdom. But Aphareus had the greater authority. On his accession he founded a city Arene, named after the daughter of Oebalus, who was both his wife and sister by the same mother. For Gorgophone was married to Oebalus. The facts regarding her have alregave him the maritime part of the land, where with other towns was Pylos, in which Neleus settled and established his palace. Lycus the son of Pandion also came to Arene, when he too was driven from Athens by his brother Aegeus, and revealed the rites of the Great Goddesses to Aphareus and his children and to his wife Arene; but itArene; but it was to Andania that he brought the rites and revealed them there, as it was there that Caucon initiated Messene. Of the children born to Aphareus Idas was the elder and more brave, Lynceus the younger; he, if Pindar's words are credible,Pind. N. 10.61 possessed eyesight so keen that he saw through the trunk of an oak. We know of n
Pausanias, Description of Greece, Messenia, chapter 3 (search)
to divide the land with the Dorians. They were induced to give way to them in this by the suspicion which they felt for their rulers, as the Neleidae were originally of Iolcos. Cresphontes took to wife Merope the daughter of Cypselus, then king of the Arcadians, by whom with other children was born to him Aepytus his youngest. He had the palace, which he and his children were to occupy, built in Stenyclerus. Originally Perieres and the other kings dwelt at Andania, but when Aphareus founded Arene, he and his sons settled there. In the time of Nestor and his descendants the palace was at Pylos, but Cresphontes ordained that the king should live in Stenyclerus. As his government for the most part was directed in favour of the people, the rich rebelled and killed Cresphontes and all his sons except Aepytus. He was still a boy and being brought up by Cypselus, and was the sole survivor of his house. When he reached manhood, he was brought back by the Arcadians to Messene, the other Doria
Pausanias, Description of Greece, Elis 1, chapter 5 (search)
eceived its name from the misfortune of the inhabitants. The Lepreans told me that in their city once was a temple of Zeus Leucaeus （Of the White Poplar）, the grave of Lycurgus, son of Aleus, and the grave of Caucon, over which was the figure of a man holding a lyre. But as far as I could see they had no tomb of distinction, and no sanctuary of any deity save one of Demeter. Even this was built of unburnt brick, and contained no image. Not far from the city of the Lepreans is a spring called Arene, and they say that it derives its name from the wife of Aphareus. Returning again to Samicum, and passing through the district, we reach the mouth of the Anigrus. The current of this river is often held back by violent gales, which carry the sand from the open sea against it and stop the onward flow of the water. So whenever the sand has become soaked on both sides, by the sea without and by the river within, beasts and still more travellers on foot are in danger of sinking into it. The Anig
Pausanias, Description of Greece, Elis 1, chapter 6 (search)
mia on it. This they say Polysperchon the Aetolian used as a fortified post against the Arcadians. As to the ruins of Arene, no Messenian and no Elean could point them out to me with certainty. Those who care to do so may make all sorts of diffethe most plausible account seemed to me that of those who held that in the heroic age and even earlier Samicum was called Arene. These quoted too the words of the Iliad:—There is a river Minyeius flowing into the seanear Arene.Hom. Il. 11.722-3 ThesArene.Hom. Il. 11.722-3 These ruins are very near to the Anigrus; and, although it might be questioned whether Samicum was called Arene, yet the Arcadians are agreed that of old the Anigrus was called the Minyeius. One might well hold that the Neda near the sea was made the boArene, yet the Arcadians are agreed that of old the Anigrus was called the Minyeius. One might well hold that the Neda near the sea was made the boundary between Elis and Messenia at the time of the return of the Heracleidae to the Peloponnesus. After the Anigrus, if you travel for a considerable distance through a district that is generally sandy and grows wild pines, you will see behind you