hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Thucydides, The Peloponnesian War 762 0 Browse Search
Pausanias, Description of Greece 376 0 Browse Search
Diodorus Siculus, Library 356 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 296 0 Browse Search
Demosthenes, Speeches 11-20 228 0 Browse Search
Demosthenes, Speeches 11-20 222 0 Browse Search
Demosthenes, Exordia (ed. Norman W. DeWitt, Norman J. DeWitt) 178 0 Browse Search
Demosthenes, Speeches 21-30 158 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 138 0 Browse Search
Andocides, Speeches 122 0 Browse Search
View all matching documents...

Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Athens (Greece) or search for Athens (Greece) in all documents.

Your search returned 188 results in 123 document sections:

1 2 3 4 5 6 ...
Pausanias, Description of Greece, Attica, chapter 1 (search)
ading them by sea with a fleet.c. 267-263 B.C. The Peiraeus was a parish from early times, though it was not a port before Themistocles became an archon of the Athenians.493 B.C. Their port was Phalerum, for at this place the sea comes nearest to Athens, and from here men say that Menestheus set sail with his fleet for Troy, and before him Theseus, when he went to give satisfaction to Minos for the death of Androgeos. But when Themistocles became archon, since he thought that the Peiraeus was mColiad Aphrodite, with the goddesses Genetyllides （Goddesses of Birth）, as they are called. And I am of opinion that the goddesses of the Phocaeans in Ionia, whom they call Gennaides, are the same as those at Colias. On the way from Phalerum to Athens there is a temple of Hera with neither doors nor roof. Men say that Mardonius, son of Gobryas, burnt it. But the image there to-day is, as report goes, the work of Alcamenesfl. 440-400 B.C. So that this, at any rate, cannot have been damaged by
Pausanias, Description of Greece, Corinth, chapter 1 (search)
nning of the Isthmus is the place where the brigand Sinis used to take hold of pine trees and draw them down. All those whom he overcame in fight he used to tie to the trees, and then allow them to swing up again. Thereupon each of the pines used to drag to itself the bound man, and as the bond gave way in neither direction but was stretched equally in both, he was torn in two. This was the way in which Sinis himself was slain by Theseus. For Theseus rid of evildoers the road from Troezen to Athens, killing those whom I have enumerated and, in sacred Epidaurus, Periphetes, thought to be the son of Hephaestus, who used to fight with a bronze club. The Corinthian Isthmus stretches on the one hand to the sea at Cenchreae, and on the other to the sea at Lechaeum. For this is what makes the region to the south mainland. He who tried to make the Peloponnesus an island gave up before digging through the Isthmus. Where they began to dig is still to be seen, but into the rock they did not advan
Pausanias, Description of Greece, Achaia, chapter 1 (search)
and, the greater part of which is coast （ aigialos）. Later on, after the death of Hellen, Xuthus was expelled from Thessaly by the rest of the sons of Hellen, who charged him with having appropriated some of the ancestral property. But he fled to Athens, where he was deemed worthy to wed the daughter of Erechtheus, by whom he had sons, Achaeus and Ion. On the death of Erechtheus Xuthus was appointed judge to decide which of his sons should succeed him. He decided that Cecrops, the eldest of them, should be king, and was accordingly banished from the land by the rest of the sons of Erechtheus. He reached Aegialus, made his home there, and there died. Of his sons, Achaeus with the assistance of allies from Aegialus and Athens returned to Thessaly and recovered the throne of his fathers: Ion, while gathering an army against the Aegialians and Selinus their king, received a message from Selinus, who offered to give him in marriage Helice, his only child, as well as to adopt him as his son
Pausanias, Description of Greece, Boeotia, chapter 1 (search)
ardonius, the son of Gobryas. Twice it was their fate to be driven from their homes and to be taken back to Boeotia. For in the war between the Peloponnesians and Athens, the Lacedaemonians reduced Plataea by siege, but it was restored387 B.C during the peace made by the Spartan Antalcidas between the Persians and the Greeks, and the Plataeans returned from Athens. But a second disaster was destined to befall them. There was no open war between Plataea and Thebes; in fact the Plataeans declared that the peace with them still held, because when the Lacedaemonians seized the Cadmeia they had no part either in the plan or in the performance. But the Thebans m preventing them from getting within their walls. The second capture of Plataea occurred two years before the battle of Leuctra,373 B.C when Asteius was Archon at Athens. The Thebans destroyed all the city except the sanctuaries, but the method of its capture saved the lives of all the Plataeans alike, and on their expulsion they
Pausanias, Description of Greece, Elis 1, chapter 10 (search)
nt. Under the image of Victory has been dedicated a golden shield, with Medusa the Gorgon in relief. The inscription on the shield declares who dedicated it and the reason why they did so. It runs thus:—The temple has a golden shield; from TanagraThe Lacedaemonians and their allies dedicated it,A gift taken from the Argives, Athenians and Ionians,The tithe offered for victory in war.This battle I also mentioned in my history of Attica,See Paus. 1.29. Then I described the tombs that are at Athens. On the outside of the frieze that runs round the temple at Olympia, above the columns, are gilt shields one and twenty in number, an offering made by the Roman general Mummius when he had conquered the Achaeans in war, captured Corinth, and driven out its Dorian inhabitants. To come to the pediments: in the front pediment there is, not yet begun, the chariot-race between Pelops and Oenomaus, and preparation for the actual race is being made by both. An image of Zeus has been carved in abou
Pausanias, Description of Greece, Achaia, chapter 10 (search)
at Lamia322 B.C., Antipater, in his eagerness to cross over to the war in Asia, wished to patch up a peace quickly, and it mattered nothing to him if he left free Athens and the whole of Greece. But Demades and the other traitors at Athens persuaded Antipater to have no kindly thoughts towards the Greeks, and by frightening the AtAthens persuaded Antipater to have no kindly thoughts towards the Greeks, and by frightening the Athenian people were the cause of Macedonian garrisons being brought into Athens and most other cities. My statement is confirmed by the following fact. The Athenians after the disaster in Boeotia did not become subjects of Philip, although they lost two thousand prisoners in the action and one thousand killed. But when about two huAthens and most other cities. My statement is confirmed by the following fact. The Athenians after the disaster in Boeotia did not become subjects of Philip, although they lost two thousand prisoners in the action and one thousand killed. But when about two hundred at most fell at Lamia they were enslaved by the Lacedaemonians. So the plague of treachery never failed to afflict Greece, and it was an Achaean, Callicrates, who at the time I speak of made the Achaeans completely subject to Rome. But the beginning of their troubles proved to be Perseus and the destruction by the Romans of
Pausanias, Description of Greece, Arcadia, chapter 10 (search)
neither by jumping over the thread nor by slipping under it, but by cutting it through. For this sin he was blinded by a wave that dashed on to his eyes, and forthwith his life left him. There is an old legend that a wave of sea-water rises up in the sanctuary. A like story is told by the Athenians about the wave on the Acropolis, and by the Carians living in Mylasa about the sanctuary of the god called in the native tongue Osogoa. But the sea at Phalerum is about twenty stades distant from Athens, and the port of Mylasa is eighty stades from the city. But at Mantineia the sea rises after a very long distance, and quite plainly through the divine will. Beyond the sanctuary of Poseidon is a trophy made of stone commemorating the victory over the Lacedaemonians under Agis. The course of the battle was, it is said, after this wise. The right wing was held by the Mantineans themselves, who put into the field all of military age under the command of Podares, the grandson of the Podares who
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 10 (search)
On the base below the wooden horse is an inscription which says that the statues were dedicated from a tithe of the spoils taken in the engagement at Marathon. They represent Athena, Apollo, and Miltiades, one of the generals. Of those called heroes there are Erechtheus, Cecrops, Pandion, Leos, Antiochus, son of Heracles by Meda, daughter of Phylas, as well as Aegeus and Acamas, one of the sons of Theseus. These heroes gave names, in obedience to a Delphic oracle, to tribes at Athens. Codrus however, the son of Melanthus, Theseus, and Neleus, these are not givers of names to tribes. The statues enumerated were made by Pheidias, and really are a tithe of the spoils of thebattle. But the statues of Antigonus, of his son Demetrius, and of Ptolemy the Egyptian, were sent to Delphi by the Athenians afterwards. The statue of the Egyptian they sent out of good-will; those of the Macedonians were sent because of the dread that they inspired. Near the horse are also other votive offerings o
Pausanias, Description of Greece, Laconia, chapter 11 (search)
ws, and of those called the Bidiaeans, are all in the market-place. The senate is the council which has the supreme control of the Lacedaemonian constitution, the other officials form the executive. Both the ephors and the Bidiaeans are five in number; it is customary for the latter to hold competitions for the lads, particularly the one at the place called Platanistas （Plane-tree Grove）, while the ephors transact the most serious business, one of them giving his name to the year, just as at Athens this privilege belongs to one of those called the Nine Archons. The most striking feature in the marketplace is the portico which they call Persian because it was made from spoils taken in the Persian wars. In course of time they have altered it until it is as large and as splendid as it is now. On the pillars are white-marble figures of Persians, including Mardonius, son of Gobryas. There is also a figure of Artemisia, daughter of Lygdamis and queen of Halicarnassus. It is said that this la
Pausanias, Description of Greece, Elis 1, chapter 11 (search)
ised up to him. For among the stories told about Heracles is one that he killed the eagle which tormented Prometheus in the Caucasus, and set free Prometheus himself from his chains. Last in the picture come Penthesileia giving up the ghost and Achilles supporting her; two Hesperides are carrying the apples, the keeping of which, legend says, had been entrusted to them. This Panaenus was a brother of Pheidias; he also painted the picture of the battle of Marathon in the painted portico at Athens. On the uppermost parts of the throne Pheidias has made, above the head of the image, three Graces on one side and three Seasons on the other. These in epic poetryHes. Th. 901 are included among the daughters of Zeus. Homer too in the IliadHom. Il. 5.470 foll. says that the Seasons have been entrusted with the sky, just like guards of a king's court. The footstool of Zeus, called by the Athenians thranion, has golden lions and, in relief, the fight of Theseus against the Amazons, the firs
1 2 3 4 5 6 ...