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M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) 62 0 Browse Search
Polybius, Histories 50 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 18 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 12 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 10 0 Browse Search
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) 8 0 Browse Search
T. Maccius Plautus, Rudens, or The Fisherman's Rope (ed. Henry Thomas Riley) 8 0 Browse Search
Strabo, Geography 6 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 4 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 4 0 Browse Search
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Browsing named entities in C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson). You can also browse the collection for Capua (Italy) or search for Capua (Italy) in all documents.

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C. Suetonius Tranquillus, Divus Julius (ed. Alexander Thomson), chapter 81 (search)
Casar had warning given him of his fate by indubitable omens. A few months before, when the colonists settled at Capua, by virtue of the Julian law, were demolishing some old sepulchres, in building countryhouses, and were the more eager at the work, because they discovered certain vessels of antique workmanship, a tablet of brass was found in a tomb, in which Capys, the founder of Capua, was said to have been buried, with an inscription in the Greek language to this effect: "Whenever the boneCapua, was said to have been buried, with an inscription in the Greek language to this effect: "Whenever the bones of Capys come to be discovered, a descendant of Iulus will be slain by the hands of his kinsmen, and his death revenged by fearful disasters throughout Italy." Lest any person should regard this anecdote as a fabulous or silly invention, it was circulated upon the authority of Caius Balbus, an intimate friend of Caesar's. A few days likewise before his death, he was informed that the horses, which, upon his crossing the Rubicon, he had consecrated, and turned loose to graze without a keeper,
C. Suetonius Tranquillus, Tiberius (ed. Alexander Thomson), chapter 40 (search)
After he had gone round Campania, and dedicated the capitol at Capua, and a temple to Augustus at Nola,Augustus died at Nola, a city in Campania. See c. lviii. of his life. which he made the pretext of his journey, he retired to Capri; being greatly delighted with the island, because it was accessible only by a narrow beach, being on all sides surrounded with rugged cliffs, of a stupendous height, and by a deep sea. But immediately, the people of Rome being extremely clamorous for his return, on account of a disaster at Fidenae, Fidenae stood in a bend of the Tiber, near its junction with the Anio. There are few traces of it remaining. Where upwards of twenty thousand persons had been killed by the fall of the amphitheatre, during a public spectacle of gladiators, he crossed over again to the continent, and gave all people free access to him; so much the more, because, at his departure from the city, he had caused it to be proclaimed that no one should address him, and had declined
C. Suetonius Tranquillus, Tiberius (ed. Alexander Thomson), chapter 75 (search)
uence of which the unhappy men implored a reprieve, for mercy's sake; but. as Caius had not yet arrived, and there was no one else to whom application could be made on their behalf, their guards, apprehensive of violating the law, strangled them, and threw them down the Gemonian stairs. This roused the people to a still greater abhorrence of the tyrant's memory, since his cruelty continued in use even after he was dead. As soon as his corpse was begun to be moved from Misenum, many cried out for its being carried to Atella, Atella, a town between Capua and Naples, now called San Arpino, where there was an amphitheatre. The people seem to have raised the shout in derision, referring, perhaps, to the Atellan fables, mentioned in c. xiv.; and in their fury they proposed that his body should only be grilled, as those of malefactors were, instead of being reduced to ashes. and being half burnt there in the amphitheatre. It was, however, brought to Rome, and burnt with the usual ceremony.