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Herodotus, The Histories (ed. A. D. Godley) 18 0 Browse Search
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Thucydides, The Peloponnesian War 14 0 Browse Search
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Diodorus Siculus, Library 8 0 Browse Search
Euripides, Iphigenia in Aulis (ed. E. P. Coleridge) 6 0 Browse Search
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Apollodorus, Library and Epitome (ed. Sir James George Frazer) 4 0 Browse Search
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Aeschines, On the Embassy, section 120 (search)
And I told you that Cleochares of Chalcis said that he was surprised at the sudden agreement between you and Philip, especially when we had been instructed “to negotiate concerning any good thing that should be within our power.” For he said the people of the small states, like himself, were afraid of the secret diplomacy of the greater. Demosthenes asserts, not that I related this fact, but that I promised to hand over Euboea! But I had supposed that when the city was about to deliberate on matters of supreme importance, no statement from any Hellenic source ought to be igno
Aeschines, Against Ctesiphon, section 85 (search)
You, fellow citizens, had suffered many serious injuries at the hands of Mnesarchus of Chalcis, father of Callias and Taurosthenes, men whom Demosthenes now for gold dares to propose for enrollment as Athenian citizens; and again at the hands of Themison of Etretria, who in time of peace robbed us of Oropus; but you were willing to overlook these wrongs, and when the Thebans had crossed over into Euboea in an attempt to enslave its cities,In 357 b.c. two groups of Euboean cities were at war one with the other; one group having called in the Thebans, the other group, led by Eretria, appealed to Athens for help. in five days you went to their rescue with fleet and troops, and before thirty days had passed you brought the Thebans to terms and sent them home; and being now yourselves in complete control of Euboea, you righteously and justly restored the cities themselves and their constitutions to those who had entrusted them to you; for you felt that it was not right to cherish your ange
Aeschines, Against Ctesiphon, section 88 (search)
And had not, in the first place, some god saved the army, and had not then your soldiers, horse and foot, showed themselves brave men, and conquered the enemy in a pitched battle by the hippodrome at Tamynae, and brought them to terms and sent them back, our city would have been in danger of the greatest disaster. For it is not ill fortune in war that is the greatest calamity, but when one hazards success against unworthy foes and then fails, the misfortune is naturally twofold.But yet, even after such treatment as that, you became reconciled to them again; and Callias of Chalcis, obtaining pardon from you,
Aeschines, Against Ctesiphon, section 89 (search)
soon made haste to return to his natural disposition, and tried ostensibly to assemble a Euboean congress at Chalcis, but in fact to strengthen Euboea thoroughly against you, and to win the position of tyrant as his own personal reward. Then, hoping to get Philip's help, he went to Macedonia, and travelled about with him, and was named a “comrade.”The “comrades” (*(etai=roi), a body of Macedonian nobles, were the calvary guards, the k
Aeschines, Against Ctesiphon, section 91 (search)
With this plan in view Callias sent ambassadors hither,This was in 342 b.c. Glaucetes, Empedon, and Diodorus the long distance runner, who brought to the people empty hopes, but silver to Demosthenes and his following. And he was buying three things at once: first, to be assured of your alliance, for he had no alternative if the people, remembering his past crimes, should refuse the alliance, since one of two things was sure, that he would be banished from Chalcis, or be caught and put to death—such were the forces that were moving against him, the combined power of Philip and the Thebans; and the second service for which the pay came to the man who was to move the alliance, was to provide that the Chalcidians should not sit in the synod at Athens;Had the Euboeans come back into the naval alliance (see Aeschin. 3.69, note), they would have been on the same footing with the other states that wee subordinate to Athens, and would have had to pay their share of the war-fund of the Atheni<
Aeschines, Against Ctesiphon, section 94 (search)
But this was only the beginning of outrage—this actual selling of such opportunities and accessions to the league and contributions of money for that which I am about to relate was far worse, as you shall see. For Callias was led on to such a pitch of insolence and arrogance, and Demosthenes—whom Ctesiphon praises—to such a pitch of rapacity for bribes, that, while you still had life and sight and senses, they succeeded in stealing away from you the contributions of Oreus and Eretria, ten talents in all, and they detached from you the delegates from those cities, and carried them back to Chalcis, uniting them in the so-called Euboean Congress. But how they did it and by what crimes, it is high time for you to
Aeschines, Against Ctesiphon, section 103 (search)
It remains for me to say that Demosthenes was paid three talents for making this motion: a talent from Chalcis, paid over by Callias, a talent from Eretria, paid by the tyrant Cleitarchus, and a talent from Oreus. And it was this last by means of which he was found out; for the government of Oreus is a democracy, and everything is done there by popular vote. Now they, exhausted by the war and entirely without means, sent to him Gnosidemus, son of Charigenes, a man who had once been powerful in Oreus, to ask him to release the city from paying the talent, and to offer him a statue of bronze to be set up in Oreus.
Aeschylus, Agamemnon (ed. Herbert Weir Smyth, Ph. D.), line 184 (search)
Chorus So then the captain of the Achaean ships, the elder of the two—holding no seer at fault, bending to the adverse blasts of fortune, when the Achaean folk, on the shore over against Chalcisin the region where Aulis' tides surge to and fro, were very distressed by opposing winds and failing store
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
ao (Chicago, 1913), pp. 94, 189 (as to the Philippine Islanders). I have cited many more instances in Spirits of the Corn and of the Wild, ii.148ff. The story of the brutality of Tydeus to Melanippus may contain a reminiscence of a similar custom. From the Scholiast on Hom. Il. v.126 we learn that the story was told by Pherecydes, whom Apollodorus may be following in the present passage. The grave of Melanippus was on the road from Thebes to Chalcis (Paus. 9.18.1), but Clisthenes, tyrant of Sicyon, “fetched Melanippus” (e)phga/geto to\n Mela/nippon ) to Sicyon and dedicated a precinct to him in the Prytaneum or town-hall; moreover, he transferred to Melanippus the sacrifices and festal honours which till then had been offered to Adrastus, the foe of Melanippus. See Hdt. 5.67. It is probable that Clisthenes, in “fetching Melanippus,” transferred the hero's bones
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
ut as Tiresias told them to send a herald to treat with the Argives, and themselves to take to flight, they did send a herald to the enemy, and, mounting their children and women on the wagons, themselves fled from the city. When they had come by night to the spring called Tilphussa, Tiresias drank of it and expired.See Paus. 9.33.1, who says that the grave of Tiresias was at the spring. But there was also a cenotaph of the seer on the road from Thebes to Chalcis (Paus. 9.18.4). Diod. 4.67.1 agrees with Pausanias and Apollodorus in placing the death of Tiresias at Mount Tilphusium, which was beside the spring Tilphussa, in the territory of Haliartus. After travelling far the Thebans built the city of Hestiaea and took up their abode there. But the Argives, on learning afterwards the flight of the Thebans, entered the city and collected the booty, and pulled down the walls. But they sent a portio