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Aeschines, On the Embassy, section 148 (search)
It is my good fortune, too, that all the members of my mother's family are free-born citizens; and to-day I see her here before my eyes in anxiety and fear for my safety. And yet, Demosthenes, this mother of mine went out to Corinth an exile, with her husband, and shared the disasters of the democracy; but you, who claim to be a man—that you really are a man I should not venture to say—you were once indicted for desertion, and you saved yourself by buying off the man who indicted you, Nicodemus of Aphidna, whom afterward you helped Aristarchus to destroy;In the spring of 348 Demosthenes was serving on an expedition sent out to Euboea. On the approach of the Great Dionysia he was obliged to return to the city to serve as choragus, a burden which he had previously volunteered to take upon himself, at heavy cost. Personal enemies of his brought, but did not prosecute, a charge of desertion in the field.The murder of Nicodemus by Aristarchus, a young friend of Demosthenes, was a notori
Andocides, On the Peace, section 18 (search)
Andocides, On the Peace, section 22 (search)
Later we gave them our oath, were allowed to erect the column, and accepted a truce upon dictated terms, a hardship which was welcome enough at the time. Nevertheless we then proceeded, by means of an alliance, to detach Boeotia and Corinth from Sparta, and to resume friendly relations with Argos, thereby involving Sparta in the battle of Corinth.i.e. Nemea in 394. Who, again, turned the king of Persia against Sparta? Who enabled Conon to fight the engagement at sea which lost her her maritimlving Sparta in the battle of Corinth.i.e. Nemea in 394. Who, again, turned the king of Persia against Sparta? Who enabled Conon to fight the engagement at sea which lost her her maritime supremacy?After Aegospotami Conon, the Athenian admiral, fled to the court of Evagoras of Salamis in Cyprus. Through his influence he ultimately won the confidence of the satrap Pharnabazus. In 397 he was put in charge of the Persian fleet, and in 394 utterly routed the Spartans under Peisander off Cnidus.
Andocides, On the Peace, section 24 (search)
What, then, remains to be considered? Corinth, and the appeal which Argos is making to us. First as to Corinth. I should like to be informed of the value of Corinth to us, if Boeotia leaves our ranks and makes peace with Sparta. Recall the day on which we concluded our alliance with Boeotia, gentlemen:
What, then, remains to be considered? Corinth, and the appeal which Argos is making to us. First as to Corinth. I should like to be informed of the value of Corinth to us, if Boeotia leaves our ranks and makes peace with Sparta. Recall the day on which we concluded our alliance with Boeotia, gentlemen:
What, then, remains to be considered? Corinth, and the appeal which Argos is making to us. First as to Corinth. I should like to be informed of the value of Corinth to us, if Boeotia leaves our ranks and makes peace with Sparta. Recall the day on which we concluded our alliance with Boeotia, gentlemen:
Andocides, On the Peace, section 26 (search)
“Perfectly well,” say some, “provided that we protect Corinth and are allied with Argos.” But if Sparta attacks Argos, shall we go to her help or not? For we shall assuredly have no choice but to follow the one course or the other. Yet should we withhold our help, we are left without a single argument wherewith to justify ourselv ht to act as she pleases. On the other hand, should we give her our aid, is not a conflict with Sparta inevitable? And to what end? To enable us to lose our own territory as well as that of Corinth in the event of defeat, and to secure Corinth for Argos in the event of victory. Will not that prove to be our object in fighting?
ht to act as she pleases. On the other hand, should we give her our aid, is not a conflict with Sparta inevitable? And to what end? To enable us to lose our own territory as well as that of Corinth in the event of defeat, and to secure Corinth for Argos in the event of victory. Will not that prove to be our object in fi
Andocides, On the Peace, section 27 (search)
Now let us examine the Argive proposals in their turn. Argos urges us to join Corinth and herself in maintaining the war; yet in virtue of a private peace which she has negotiated,Possibly a reference to the Argive trick of celebrating a i(eromhni/a, or “sacred month,” when Sparta was about to invade their territory. The i(eromhni/a was taken up with the festival of the Carneia, and it was traditional among Dorians that war could not be waged in the course of it. See Xen. Hell. 4.7.2. she h ies are joining us in making peace; yet she admits that Sparta's treaty with herself, which was made without any such support, has been faithfully observed. Again, Argos calls her own peace traditional, but forbids the other Greeks to secure a traditional peace for themselves: the reason being that she expects to annex Corinth by prolonging the war, and after gaining control of the state which has always controlled her, she hopes to extend her influence over her partners in victory as we
Andocides, On the Peace, section 32 (search)
Today, then, it remains for us to choose war instead of peace once again, the Argive instead of the Boeotian alliance, the present masters of Corinth instead of Sparta. Gentlemen, I trust that no one will induce us to choose such a course. The examples furnished by our past mistakes are enough to prevent men of sense from repeating them.
Bellerophon, son of Glaucus, son of Sisyphus, having accidentally killed his brother
Deliades or, as some say, Piren, or, as others will have it, Alcimenes, came
to Proetus and was purified.Compare Tzetzes,
Scholiast on Lycophron 17; Tzetzes, Chiliades vii.810ff.;
Scholiast on Hom. Il. vi.155. According to one account, mentioned by
these writers, Bellerophon received his name (meaning slayer of
Bellerus) because he had slain a tyrant of Corinth called Bellerus. And Stheneboea fell in love with
him,In the following story of Bellerophon, our author
follows Hom. Il. 6.155ff. (where the wife of
Proetus is called Antia instead of Stheneboea). Compare Tzetzes,
Scholiast on Lycophron 17; Tzetzes, Chiliades vii.816ff.;
Zenobius, Cent. ii.87 (who probably followed
Apollodorus); Hyginus, Fab. 57; Hyginus, Ast. ii.18;
Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 24, 119 (Firs