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Document | Max. Freq | Min. Freq | ||
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Pausanias, Description of Greece | 54 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 50 | 0 | Browse | Search |
Thucydides, The Peloponnesian War | 36 | 0 | Browse | Search |
Diodorus Siculus, Library | 30 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 28 | 0 | Browse | Search |
Homeric Hymns (ed. Hugh G. Evelyn-White) | 24 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 16 | 0 | Browse | Search |
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) | 14 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 12 | 0 | Browse | Search |
Aristotle, Athenian Constitution (ed. H. Rackham) | 12 | 0 | Browse | Search |
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Delos (Greece) or search for Delos (Greece) in all documents.
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Near the Hill of Ares is shown a ship built for the procession of the Panathenaea. This ship, I suppose, has been surpassed in size by others, but I know of no builder who has beaten the vessel at Delos, with its nine banks of oars below the deck.
Outside the city, too, in the parishes and on the roads, the Athenians have sanctuaries of the gods, and graves of heroes and of men. The nearest is the Academy, once the property of a private individual, but in my time a gymnasium. As you go down to it you come to a precinct of Artemis, and wooden images of Ariste (Best) and Calliste (Fairest). In my opinion, which is supported by the poems of Pamphos, these are surnames of Artemis. There is another account of them, which I know but shall omit. Then there is a small temple, into which every year on fixed days they carry the image of Dionysus Eleuthereus.
Such are their sanctuaries here, and of the graves the first is that of Thrasybulus son of Lycus, in all respects the greatest of al
The sacred grove of Asclepius is surrounded on all sides by boundary marks. No death or birth takes place within the enclosure the same custom prevails also in the island of Delos. All the offerings, whether the offerer be one of the Epidaurians themselves or a stranger, are entirely consumed within the bounds. At Titane too, I know, there is the same rule.
The image of Asclepius is, in size, half as big as the Olympian Zeus at Athens, and is made of ivory and gold. An inscription tells us that the artist was Thrasymedes, a Parian, son of Arignotus. The god is sitting on a seat grasping a staff; the other hand he is holding above the head of the serpent; there is also a figure of a dog lying by his side. On the seat are wrought in relief the exploits of Argive heroes, that of Bellerophontes against the Chimaera, and Perseus, who has cut off the head of Medusa. Over against the temple is the place where the suppliants of the god sleep.
Near has been built a circular building of white m
In the reign of Phintas the son of Sybotas the Messenians for the first time sent an offering and chorus of men to Apollo at Delos. Their processional hymn to the god was composed by Eumelus, this poem being the only one of his that is considered genuine. It was in the reign of Phintas that a quarrel first took place with the Lacedaemonians. The very cause is disputed, but is said to have been as follows:
There is a sanctuary of Artemis called Limnatis (of the Lake) on the frontier of Messenian, in which the Messenians and the Lacedaemonians alone of the Dorians shared. According to the Lacedaemonians their maidens coming to the festival were violated by Messenian men and their king was killed in trying to prevent it. He was Teleclus the son of Archelaus, son of Agesilaus, son of Doryssus, son of Labotas, son of Echestratus, son of Agis. In addition to this they say that the maidens who were violated killed themselves for shame.
The Messenians say that a plot was formed by Teleclus ag