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Aeschines, Against Ctesiphon, section 140 (search)
he borders of Boeotia,Aeschines represents the Amphissian war as virtually a resumption of the Phocian war; both were wars in behalf of the Delphic shrine, but the relation of Thebes to the two was very different. and when finally he had seized Elateia and fortified and garrisoned it,After passing through Thermopylae, Philip seized Elateia in northern Phocis and made it his base for the winter. It commanded the main road towards Thebes and Athens. For the Athenian feeling of the significancElateia in northern Phocis and made it his base for the winter. It commanded the main road towards Thebes and Athens. For the Athenian feeling of the significance of its seizure, see the famous passage in the speech of Demosthenes, On the Crown, Dem. 19.168 ff. then, and not till then, it was, when the peril was laying hold on them, that they sent for the Athenians. You went out and were on the point of marching into Thebes under arms, horse and foot, before ever Demosthenes had moved one single syllable about an alliance.
Pausanias, Description of Greece, Achaia, chapter 15 (search)
ave sunk into the depths without leaving a trace to tell the tale. So the end of Critolaus offers a wide field for conjecture. A thousand picked troops of Arcadia, who had joined Critolaus in his enterprise, took the field and advanced as far as Elateia in Phocis, into which city they were received by the inhabitants on the ground of some supposed ancient connection between them. But when the Phocians heard of the disaster to Critolaus and the Achaeans, they ordered the Arcadians to depart from Elateia. As they were retreating to the Peloponnesus the Romans under Metellus fell upon them near Chaeroneia. It was then that the vengeance of the Greek gods overtook the Arcadians, who were slain by the Romans on the very spot on which they had deserted from the Greeks who were struggling at Chaeroneia against the Macedonians under Philip. Diaeus once more came forward to command the Achaean army. He proceeded to set free slaves, following the example of Miltiades and the Athenians before t
Pausanias, Description of Greece, Arcadia, chapter 4 (search)
strict was named Azania after Azan; from Azania, it is said, settled the colonists who dwell about the cave in Phrygia called Steunos and the river Pencalas. To Apheidas fell Tegea and the land adjoining, and for this reason poets too call Tegea “the lot of Apheidas.” Elatus got Mount Cyllene, which down to that time had received no name. Afterwards Elatus migrated to what is now called Phocis, helped the Phocians when hard pressed in war by the Phlegyans, and became the founder of the city Elateia. It is said that Azan had a son Cleitor, Apheidas a son Aleus, and that Elatus had five sons, Aepytus, Pereus, Cyllen, Ischys, and Stymphalus. On the death of Axan, the son of Arcas, athletic contests were held for the first time; horse-races were certainly held, but I cannot speak positively about other contests. Now Cleitor the son of Azan dwelt in Lycosura, and was the most powerful of the kings, founding Cleitor, which he named after himself; Aleus held his father's portion. Of the sons
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 1 (search)
ved title of what is today called Phocis, when the Aeginetans had disembarked on the land with Phocus the son of Aeacus. Opposite the Peloponnesus, and in the direction of Boeotia, Phocis stretches to the sea, and touches it on one side at Cirrha, the port of Delphi, and on the other at the city of Anticyra. In the direction of the Lamian Gulf there are between Phocis and the sea only the Hypocnemidian Locrians. By these is Phocis bounded in this direction, by Scarpheia on the other side of Elateia, and by Opus and its port Cynus beyond Hyampolis and Abae. The most renowned exploits of the Phocian people were undertaken by the whole nation. They took part in the Trojan war, and fought against the Thessalians before the Persian invasion of Greece, when they accomplished some noteworthy deeds. Expecting that the Thessalians would invade their land at Hyampolis, they buried there earthen water-pots, covered these with earth, and so waited for the Thessalian cavalry. Ignorant of the Phoci
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 3 (search)
olycles of Cyrene was victorious in the foot-race. The cities of Phocis were captured and razed to the ground. The tale of them was Lilaea, Hyampolis, Anticyra, Parapotamii, Panopeus and Daulis. These cities were distinguished in days of old, especially because of the poetry of Homer.See Hom. Il. 2.520 The army of Xerxes, burning down certain of these, made them better known in Greece, namely Erochus, Charadra, Amphicleia, Neon, Tithronium and Drymaea. The rest of the Phocian cities, except Elateia, were not famous in former times, I mean Phocian Trachis, Phocian Medeon, Echedameia, Ambrossus, Ledon, Phlygonium and Stiris. On the occasion to which I have referred all the cities enumerated were razed to the ground and their people scattered in villages. The one exception to this treatment was Abae, whose citizens were free from impiety, and had had no share in the seizure of the sanctuary or in the war. The Phocians were deprived of their share in the Delphic sanctuary and in the Greek
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 18 (search)
acrifice and a procession. There is here one of the labours of Heracles, namely, his fight with the hydra. Tisagoras not only dedicated the offering, but also made it. Both the hydra and Heracles are of iron. To make images of iron is a very difficult task, involving great labour. So the work of Tisagoras, whoever he was, is marvellous. Very marvellous too are the heads of a lion and wild boar at Pergamus, also of iron, which were made as offerings to Dionysus. The Phocians who live at Elateia, who held their city, with the help of Olympiodorus from Athens, when besieged by Cassander, sent to Apollo at Delphi a bronze lion. The Apollo, very near to the lion, was dedicated by the Massiliots as firstfruits of their naval victory over the Carthaginians. The Aetolians have made a trophy and the image of an armed woman, supposed to represent Aetolia. These were dedicated by the Aetolians when they had punished the Gauls for their cruelty to the Callians. A gilt statue, offered by
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 34 (search)
Elateia is, with the exception of Delphi, the largest city in Phocis. It lies over against Amphicler a short distance quite close to the town of Elateia. In the plain flows the Cephisus, and the mosyed behind in Phocis, becoming the founder of Elateia. Elateia must be numbered among the cities ofElateia must be numbered among the cities of the Phocians burnt by the Persians. Some disasters were shared by Elateia with the other Phocians,Elateia with the other Phocians, but she had peculiar calamities of her own, inflicted by fate at the hands of the Macedonians. In , the son of Demetrius, reduced the people of Elateia to the utmost terror, and at the same time sereeks their freedom, promised to give back to Elateia its ancient constitution, and by messengers m Greece in my day, visited among other cities Elateia. Whereupon a certain Mnesibulus gathered roun Olympic festival.162 A.D In Runner Street at Elateia there stands a bronze statue of Mnesibulus. T under Taxilus. About twenty stades away from Elateia is a sanctuary of Athena surnamed Cranaea. Th
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 35 (search)
To reach Abae and Hyampolis from Elateia you may go along a mountain road on the right of the city of Elateia, but the highway from Orchomenus to Opus also leads to those cities. If then you go along the road from Orchomenus to Opus, and turn off a little to the left, you reach the road to Abae. The people of Abae say that they came to Phocis from Argos, and that the city got its name from Abas, the founder, who was a son of Lynceus and of Hypermnestra, the daughter of Danails. Abae from of oldElateia, but the highway from Orchomenus to Opus also leads to those cities. If then you go along the road from Orchomenus to Opus, and turn off a little to the left, you reach the road to Abae. The people of Abae say that they came to Phocis from Argos, and that the city got its name from Abas, the founder, who was a son of Lynceus and of Hypermnestra, the daughter of Danails. Abae from of old has been considered sacred to Apollo, and here too there was an oracle of that god. The treatment that the god at Abae received at the hands of the Persians was very different from the honor paid him by the Romans. For while the Romans have given freedom of government to Abae because of their reverence for Apollo, the army of Xerxes burned down, as it did others, the sanctuary at Abae. The Greeks who opposed the barbarians resolved not to rebuild the sanctuaries burnt down by them, but to leav