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Thucydides, The Peloponnesian War 50 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 18 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 18 0 Browse Search
Xenophon, Memorabilia (ed. E. C. Marchant) 6 0 Browse Search
Andocides, Speeches 4 0 Browse Search
Aristophanes, Frogs (ed. Matthew Dillon) 2 0 Browse Search
P. Vergilius Maro, Georgics (ed. J. B. Greenough) 2 0 Browse Search
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Andocides, On the Peace, section 9 (search)
iod between 421 and the Sicilian Expedition of 415. But Andocides is here talking of the years 421-419 only. He may be basing his figures on the financial reserve of Athens before the Archidamian War.: we controlled the Chersonese, Naxos, and over two-thirds of Euboea: while to mention our other settlements abroad individually would be tedious. But in spite of all these advantages we went to war with Sparta afresh, then as now at the instigation of Argos.Argos invaded the territory of Epidaurus in 419, thereby bringing about an open breach with Sparta. Athens, at the instance of Alcibiades, gave Argos her support in virtue of the alliance of the previous year. “Then as now at the instigation of Argos,” i.e. Argive representatives are again present, while Andocides is speaking, to urge Athens to continue war with Sparta （cf. Andoc. 3.24 ff.）. This seems more probable than the other possible rendering: “Once again at the instigation of Argos,” referring to the Athenian alli
Andocides, On the Peace, section 31 (search)
Later,Actually in 419. Andocides is thinking of Alcibiades' descent on Epidaurus in support of the Argives, who had already invaded her territory by land. The expedition was made in virtue of the alliance of the previous year between Athens, Argos, Elis, and Mantinea. the same Argives who are here today to persuade us to continue the war, induced us to arouse Sparta's anger by making a naval descent upon Laconia while at peace with her, an act which was responsible for endless disasters; from it sprang a war which ended with our being forced to demolish our walls, to surrender our fleet, and to restore our exiles. Yet what help did we receive in our misfortunes from Argos who had drawn us into the war? What danger did she brave for Athens?
Apollodorus, Library (ed. Sir James George Frazer), book 2 (search)
first mortal woman with whom Zeus cohabited） a son Argus, and also, so says Acusilaus, a son Pelasgus, after whom the inhabitants of the Peloponnese were called Pelasgians. However, Hesiod says that Pelasgus was a son of the soil. About him I shall speak again.See below, Apollod. 3.8.1. But Argus received the kingdom and called the Peloponnese after himself Argos; and having married Evadne, daughter of Strymon and Neaera, he begat Ecbasus, Piras, Epidaurus, and Criasus,Compare Scholiast on Eur. Or. 932; Hyginus, Fab. 145. who also succeeded to the kingdom. Ecbasus had a son Agenor, and Agenor had a son Argus, the one who is called the All-seeing. He had eyes in the whole of his body,As to Argus and his many eyes, compare Aesch. Supp. 303ff.; Scholiast on Eur. Ph. 1116; Ov. Met. 1.625ff.; Hyginus, Fab. 145; Serv. Verg. A. 7.790; Scriptores rerum mythicarum Latini, ed. Bode, i. pp.
Apollodorus, Library (ed. Sir James George Frazer), book 2 (search)
some fellows to murder their father.Compare Paus. 2.19.1; Paus. 2.28.2ff., who agrees as to the names of Hyrnetho and her husband Deiphontes, but differs as to the sons of Temenus, whom he calls Cisus, Cerynes, Phalces, and Agraeus. On the perpetration of the murder the army decided that the kingdom belonged to HyrnethoThe grave of Hyrnetho was shown at Argos, but she is said to have been accidentally killed by her brother Phalces near Epidaurus, and long afterwards she was worshipped in a sacred grove of olives and other trees on the place of her death. See Paus. 2.23.3; Paus. 2.28.3-7. and Deiphontes. Cresphontes had not long reigned over Messene when he was murdered with two of his sons;Compare Paus. 4.3.7. and Polyphontes, one of the true Heraclids, came to the throne and took to wife, against her will, Merope, the wife of the murdered man.Compare Hyginus, Fab. 137. But he too was slain.
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
be the mother of the god had the powerful support of the priesthood of Aesculapius at Epidaurus, one of the principal seats of the worship of the healing god. See the HH Ascl.; Pind.lapius, Offspring of love, whom Phlegyas' daughter, fair Coronis, bore to me in rugged Epidaurus.” See Paus. 2.26.7. In modern times the stones of Epidaurus, if we may say so, have risen up tEpidaurus, if we may say so, have risen up to testify to the truth of this oracle. For in the course of the modern excavations at the great Epidaurian sanctuary of Aesculapius there was discovered a limestone tablet inscribed t entirely confirms the Delphic oracle. The author of the hymn was a certain native of Epidaurus, by name Isyllus, a man of such scrupulous accuracy that before publishing his hymn hesi/oisi ga/mois.） The pair had a daughter Cleophema, who married Phlegyas, a native of Epidaurus; and Phlegyas had by her a daughter Aegla, otherwise known as Coronis, whom Phoebus of
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
Paus. 1.44.8; Paus. 2.1.3ff.; Scholiast on Lucian, Jupiter Tragoedus 21, pp. 64ff., ed. H. Rabe; Ov. Met. 7.433ff.; Ovid, Ibis 407ff.; Hyginus, Fab. 38. the road, which had been beset by evildoers. For first in Epidaurus he slew Periphetes, son of Hephaestus and Anticlia, who was surnamed the Clubman from the club which he carried. For being crazy on his legs he carried an iron club, with which he despatched the passers-by. That club Theseus wrested from him and continued to carry about.Compare Diod. 4.59.2; Plut. Thes. 8.1; Paus. 2.1.4; Ov. Met. 7.436; Hyginus, Fab. 38. Periphetes dwelt in Epidaurus, which Theseus had to traverse on his way from Troezen to the Isthmus of Corinth. No writer but Apollodorus mentions that this malefactor was weak on his legs; the infirmity suggests that he may have used his club as a crutch on which to hobble along like a poor cripple,
Aristophanes, Frogs (ed. Matthew Dillon), line 354 (search)
has danced in the rites of the noble Muses Nor ever has been inducted into the Bacchic mysteries of beef-eating Cratinus Or who takes delight in foolish words when doing this is ill-timed, Whoever does not eliminate hateful factionalism, and is disagreeable to the citizens, but kindles and fans civil strife, in his thirst for private advantage: Whoever takes bribes when guiding the state through the midst of a storm Or betrays our forts or our ships, smuggles contraband from Aegina As Thorycion did, that wretched collector of taxes Sending pads and sails and pitch to Epidauros, Or persuades anyone to send supplies to the enemies' ships, Or defiles Hecate's shrine, while singing dithyrambs, Or any politician who bites off the pay of the poets For being ridiculed in the ancestral rites of Dionysus. All these I warn, and twice I warn, and thrice I warn again, stand aside from our mystical dances; but as for you: arouse the song and the night-long dances, that belong to our festival here.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 146 (search)
For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 50 (search)
For after killing his own wife Melissa, Periander suffered yet another calamity on top of what he had already suffered. He had two sons by Melissa, one seventeen and one eighteen years old. Their mother's father, Procles, the sovereign of Epidaurus, sent for the boys and treated them affectionately, as was natural, seeing that they were his own daughter's sons. When they left him, he said as he sent them forth: “Do you know, boys, who killed your mother?” The elder of them paid no attention to these words; but the younger, whose name was Lycophron, was struck with such horror when he heard them that when he came to Corinth he would not speak to his father, his mother's murderer, nor would he answer him when addressed nor reply to his questions. At last Periander was so angry that he drove the boy from his hous
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 52 (search)
posing and being angry with me with whom you least ought to be. For if something has happened as a result of which you have a suspicion about me, it has happened to my disadvantage and I bear the brunt of it, inasmuch as I am the cause. But bearing in mind how much better it is to be envied than to be pitied, and at the same time what sort of thing it is to be angry with your parents and with those that are stronger than you, come back to the house.” With these words Periander tried to move his son, but he said nothing else to his father, only told him that because he had conversed with him he owed the fine to Apollo. When Periander saw that his son's stubbornness could not be got around or overcome, he sent him away out of his sight in a ship to Corcyra; for Corcyra too was subject to him. And when he had sent him away, he sent an army against Procles his father-in-law, since he was most to blame for his present troubles; and he took Epidaurus, captured Procles, and imprisoned him.
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