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Diodorus Siculus, Library 28 0 Browse Search
Thucydides, The Peloponnesian War 24 0 Browse Search
Pausanias, Description of Greece 12 0 Browse Search
Strabo, Geography 6 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 6 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 2 0 Browse Search
Polybius, Histories 2 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 2 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Selinus (Italy) or search for Selinus (Italy) in all documents.

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Pausanias, Description of Greece, Laconia, chapter 22 (search)
the head of an ivory image. The rest of the image was destroyed by fire along with the former temple. Marius is another town of the Free Laconians, distant from Geronthrae one hundred stades. Here is an ancient sanctuary common to all the gods, and around it is a grove containing springs. In a sanctuary of Artemis also there are springs. In fact Marius has an unsurpassed supply of water. Above the town, and like it in the interior, is a village, Glyppia. From Geronthrae to another village, Selinus, is a journey of twenty stades. These places are inland from Acriae. By the sea is a city Asopus, sixty stades distant from Acriae. In it is a temple of the Roman emperors, and about twelve stades inland from the city is a sanctuary of Asclepius. They call the god Philolaus, and the bones in the gymnasium, which they worship, are human, although of superhuman size. On the citadel is also a sanctuary of Athena, surnamed Cyparissia （Cypress Goddess）. At the foot of the citadel are the ruins o
Pausanias, Description of Greece, Elis 1, chapter 6 (search)
my of the Athenian people, had organized against their friend, the Persian king.401 B.C. Cyrus, in fact, with his seat at Sardis, had been providing Lysander, the son of Aristocritus, and the Lacedaemonians with money for their fleet. Xenophon, accordingly, was banished and having made Scillus his home he built in honor of Ephesian Artemis a temple with a sanctuary and a sacred enclosure. Scillus is also a hunting-ground for wild boars and deer, and the land is crossed by a river called the Selinus. The guides of Elis said that the Eleans recovered Scillus again, and that Xenophon was tried by the Olympic Council for accepting the land from the Lacedaemonians, and, obtaining pardon from the Eleans, dwelt securely in Scillus. Moreover, at a little distance from the sanctuary was shown a tomb, and upon the grave is a statue of marble from the Pentelic quarry. The neighbors say that it is the tomb of Xenophon. As you go from Scillus along the road to Olympia, before you cross the Alpheiu
Pausanias, Description of Greece, Elis 2, chapter 19 (search)
the Epidamnians by Pyrrhus and his sons Lacrates and Hermon. The Sybarites too built a treasury adjoining that of the Byzantines. Those who have studied the history of Italy and of the Italian cities say that Lupiae, situated between Brundusium and Hydrus, has changed its name, and was Sybaris in ancient times. The harbor is artificial, being a work of the emperor Hadrian. Near the treasury of the Sybarites is the treasury of the Libyans of Cyrene. In it stand statues of Roman emperors. Selinus in Sicily was destroyed by the Carthaginians in a war, but before the disaster befell them the citizens made a treasury dedicated to Zeus of Olympia. There stands in it an image of Dionysus with face, feet and hands of ivory. In the treasury of the Metapontines, which adjoins that of the Selinuntians, stands an Endymion; it too is of ivory except the drapery. How it came about that the Metapontines were destroyed I do not know, but to-day nothing is left of Metapontum but the theater and
Pausanias, Description of Greece, Achaia, chapter 1 (search)
ched Aegialus, made his home there, and there died. Of his sons, Achaeus with the assistance of allies from Aegialus and Athens returned to Thessaly and recovered the throne of his fathers: Ion, while gathering an army against the Aegialians and Selinus their king, received a message from Selinus, who offered to give him in marriage Helice, his only child, as well as to adopt him as his son and successor. It so happened that the proposal found favour with Ion, and on the death of Selinus he becSelinus, who offered to give him in marriage Helice, his only child, as well as to adopt him as his son and successor. It so happened that the proposal found favour with Ion, and on the death of Selinus he became king of the Aegialians. He called the city he founded in Aegialus Helice after his wife, and called the inhabitants Ionians after himself. This, however, was not a change of name, but an addition to it, for the folk were named Aegialian Ionians. The original name clung to the land even longer than to the people; for at any rate in the list of the allies of Agamemnon, HomerHom. Il. 2.575 is content to mention the ancient name of the land:Throughout all Aegialus and about wide Helice.Hom. Il.
Pausanias, Description of Greece, Achaia, chapter 24 (search)
, the work of Ageladas of Argos. Priests are elected for them every year, and each of the two images remains at the house of the priest. In a more remote age there was chosen to be priest for Zeus from the boys he who won the prize for beauty. When his beard began to grow the honor for beauty passed to another boy. Such were the customs. Even in my time the Achaean assembly still meets at Aegium, just as the Amphictyons do at Thermopylae and at Delphi. Going on further you come to the river Selinus, and forty stades away from Aegium is a place on the sea called Helice. Here used to be situated a city Helice, where the Ionians had a very holy sanctuary of Heliconian Poseidon. Their worship of Heliconian Poseidon has remained, even after their expulsion by the Achaeans to Athens, and subsequently from Athens to the coasts of Asia. At Miletus too on the way to the spring Biblis there is before the city an altar of Heliconian Poseidon, and in Teos likewise the Heliconian has a precinct an