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Herodotus, The Histories (ed. A. D. Godley) 8 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 6 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 2 0 Browse Search
Polybius, Histories 2 0 Browse Search
M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) 2 0 Browse Search
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 2 0 Browse Search
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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 76 (search)
Passing over with his army, Croesus then came to the part of Cappadocia called Pteria (it is the strongest part of this country and lies on the line of the city of Sinope on the Euxine sea), where he encamped and devastated the farms of the Syrians; and he took and enslaved the city of the Pterians, and took all the places around it also, and drove the Syrians from their homes, though they had done him no harm. Cyrus, mustering his army, advanced to oppose Croesus, gathering to him all those who lived along the way. But before beginning his march, he sent heralds to the Ionians to try to draw them away from Croesus. The Ionians would not be prevailed on; but when Cyrus arrived and encamped face to face with Croesus, there in the Pterian country the armies had a trial of strength. The fighting was fierce, many on both sides fell, and at nightfall they disengaged with neither side victorious. The two sides contended thus.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 34 (search)
Libya, though which it runs, is uninhabited and desert. Regarding its course, I have related everything that I could learn by inquiry; and it issues into Egypt. Now Egypt lies about opposite to the mountainous part of Cilicia; from there, it is a straight five days' journey for an unencumbered man to Sinope on the Euxine; and Sinope lies opposite the place where the Ister falls into the sea. Thus I suppose the course of the Nile in its passage through Libya to be like the course of the Ister. Libya, though which it runs, is uninhabited and desert. Regarding its course, I have related everything that I could learn by inquiry; and it issues into Egypt. Now Egypt lies about opposite to the mountainous part of Cilicia; from there, it is a straight five days' journey for an unencumbered man to Sinope on the Euxine; and Sinope lies opposite the place where the Ister falls into the sea. Thus I suppose the course of the Nile in its passage through Libya to be like the course of the Ister.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 12 (search)
And to this day there are Cimmerian walls in Scythia, and a Cimmerian ferry, and there is a country CimmeriaThe name survives in “Crimea.” The “Cimmerian ferry” is probably the narrow entrance of the Sea of Azov. and a strait named Cimmerian. Furthermore, it is evident that the Cimmerians in their flight from the Scythians into Asia also made a colony on the peninsula where the Greek city of Sinope has since been founded; and it is clear that the Scythians pursued them and invaded Media, missing their way; for the Cimmerians always fled along the coast, and the Scythians pursued with the Caucasus on their right until they came into the Median land, turning inland on their way. That is the other story current among Greeks and foreigners
Xenophon, Anabasis (ed. Carleton L. Brownson), Book 5, chapter 6 (search)
following behind; second, the Iris, likewise three plethra wide; third, the Halys, not less than two stadia in width, which you could not cross without boats—and who will there be to supply you with boats?—and similarly impassable is the Parthenius also, to which you would come if you should get across the Halys. “For my part, therefore, I believe that this journey is not merely difficult for you, but a thing of utter impossibility. If you go by sea, however, you can coast along from here to Sinope, and from Sinope to Heracleia; and from Heracleia on there is no difficulty either by land or by water, for there are ships in abundance at Heracleia.” When he had thus spoken, some of his hearers were suspicious that he spoke as he did out of friendship for Corylas, for he was his official representative at Sinope; others imagined that he even had the idea of obtaining gifts on account of this advice; while still others suspected that the real purpose of his speech was to prevent the Greek
Polybius, Histories, book 4, Raid of Aetolians In the Peloponnese (search)
from sea to sea; the rest of the peninsula stretches out into the open sea,—a piece of flat land from which the town is easily accessible, but surrounded by a steep coast offering very bad harbourage, and having exceedingly few spots admitting of disembarkation. The Sinopeans then were dreadfully alarmed lest Mithridates should blockade them, by throwing up works against their town on the side towards Asia, and by making a descent on the opposite side upon the low ground in front of the town: and they accordingly determined to strengthen the line of the peninsula, where it was washed by the sea, by putting up wooden defences and erecting palisades round the places accessible from the sea; and at the same time by storing weapons and stationing guards at all points open to attack: for the whole area is not large, but is capable of being easily defended and by a moderate force. Such was the situation at Sinope at the time of the commencement of the Social war,—to which I must now ret
M. Tullius Cicero, On the Agrarian Law (ed. C. D. Yonge), chapter 20 (search)
He, forsooth, before he arrives in Pontus, will send letters to Cnaeus Pompeius, of which I suppose a copy has already been composed in these terms:—“Publius Servilius Rullus, tribune of the people, decemvir, to Cnaeus Pompeius, the son of Cnaeus, greeting.” I do not suppose that he will add “Magnus;” for it is not likely that he will grant him by a word that dignity which he is endeavouring to diminish. “I wish you to take care to meet me at Sinope, and to bring me assistance, while I am selling, in accordance with the provisions of my law, those lands which you acquired by your labour.” Or will he not invite Pompeius? Will he sell the spoils of the general in his own province? Just place before your eyes Rullus, in Pontus, holding his auction between your camp and that of the enemy, and knocking down lands surrounded by his beautiful band of surveyors. Nor does the insult consist solely in this, thou
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan), BOOK VII, CHAPTER VII: NATURAL COLOURS (search)
ny places, including Italy, but Attic, which was the best, is not now to be had because in the times when there were slaves in the Athenian silver mines, they would dig galleries underground in order to find the silver. Whenever a vein of ochre was found there, they would follow it up like silver, and so the ancients had a fine supply of it to use in the polished finishings of their stucco work. 2. Red earths are found in abundance in many places, but the best in only a few, for instance at Sinope in Pontus, in Egypt, in the Balearic islands of Spain, as well as in Lemnos, an island the enjoyment of whose revenues the Senate and Roman people granted to the Athenians. 3. Paraetonium white gets its name from the place where it is dug up. The same is the case with Melian white, because there is said to be a mine of it in Melos, one of the islands of the Cyclades. 4. Green chalk is found in numerous places, but the best at Smyrna. The Greeks call it qeodotei=on because this kind of chal
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 83 (search)
the family of the Eumolpids, whom he had invited from Eleusis to preside over the sacred rites, what this worship was, and who was the deity. Timotheus, questioning persons who had found their way to Pontus, learnt that there was there a city Sinope, and near it a temple, which, according to an old tradition of the neighbourhood, was sacred to the infernal Jupiter, for there also stood close at hand a female figure, to which many gave the name of Proserpine. Ptolemy, however, with the trurrible and peremptory, denounced ruin against the king and his realm, unless his bidding were performed. Ptolemy then gave directions that an embassy should be despatched with presents to king Scydrothemis, who at that time ruled the people of Sinope, and instructed them, when they were on the point of sailing, to consult the Pythian Apollo. Their voyage was prosperous, and the response of the oracle was clear. The God bade them go and carry back with them the image of his father, but leav
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 84 (search)
On their arrival at Sinope, they delivered to Scydrothemis the presents from their king, with his request and message. He wavered in purpose, dreading at one moment the anger of the God, terrified at another by the threats and opposition of the people. Often he was wrought upon by the gifts and promises of the ambassadors. And so three years passed away, while Ptolemy did not cease to urge his zealous solicitations. He continued to increase the dignity of his embassies, the number of his ships, and the weight of his gold. A terrible vision then appeared to Scydrothemis, warning him to thwart no longer the purposes of the God. As he yet hesitated, various disasters, pestilence, and the unmistakeable anger of heaven, which grew heavier from day to day, continued to harass him. He summoned an assembly, and explained to them the bidding of the God, the visions of Ptolemy and himself, and the miseries that were gathering about them. The people turned away angrily from their kin