hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) 18 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 8 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 8 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 6 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 4 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 4 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 4 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 2 0 Browse Search
Epictetus, Works (ed. Thomas Wentworth Higginson) 2 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 2 0 Browse Search
View all matching documents...

Browsing named entities in Apollodorus, Library and Epitome (ed. Sir James George Frazer). You can also browse the collection for Aricia (Italy) or search for Aricia (Italy) in all documents.

Your search returned 3 results in 2 document sections:

Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
tes Apollodorus as his authority）; Eratosthenes, Cat. 6; Hyginus, Fab. 49; Hyginus, Ast. ii.14; Lactantius Placidus on Statius, Theb. iv.434, vi.353(375). After his resurrection Hippolytus is said to have gone to dwell at Aricia, on the Alban Hills, near Rome, where he reigned as a king and dedicated a precinct to Diana. See Paus. 2.27.4; Verg. A. 7.761ff., with the commentary of Servius; Ovid, Fasti iii.263ff., v.735ff.; Ov. Met. 15.297ff.; Scriptores rerum mythicarum Latini, ed. Bode, i. p. 118 （Second Vatican Mythographer 128）. The silence of Apollodorus as to this well-known Italian legend, which was told to account for the famous priesthood of Diana at Aricia, like his complete silence as to Rome, which he never mentions, tends to show that Apollodorus either deliberately ignored the Roman empire or wrote at a time when there was but little intercourse between Greece and that p<
Apollodorus, Epitome (ed. Sir James George Frazer), book E (search)
d to possess the ancient idol of the Tauric Artemis. The wooden image of Artemis Orthia at Sparta, at whose altar the Spartan youths were scourged to the effusion of blood, was supposed by the Lacedaemonians to be the true original image brought by Iphigenia herself to Sparta; and their claim was preferred by Pausanias to that of the Athenians （Paus. 3.16.7-10）. Others said that Orestes and Iphigenia carried the image, hidden in a bundle of faggots, to Aricia in Italy. See Servius on Virgil, ii.116, vi.136; Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 7, 142 (First Vatican Mythographer 20; Second Vatican Mythographer 202); compare Strab. 5.3.12. Indeed, it was affirmed by some people that on his wanderings Orestes had deposited, not one, but many images of Artemis in many places （Aelius Lampridius, Heliogabalus 7）. Such stories have clearly no historical value. In every case they were