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Thucydides, The Peloponnesian War 762 0 Browse Search
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Herodotus, The Histories (ed. A. D. Godley) 296 0 Browse Search
Demosthenes, Speeches 11-20 228 0 Browse Search
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Demosthenes, Exordia (ed. Norman W. DeWitt, Norman J. DeWitt) 178 0 Browse Search
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Apollodorus, Library and Epitome (ed. Sir James George Frazer) 138 0 Browse Search
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Aeschines, Against Timarchus, section 20 (search)
—nor shall he prosecute men who have served as ambassadors, nor shall he be a hired slanderer— “nor ever address senate or assembly,” not even though he be the most eloquent orator in Athens. And if any one contrary to these prohibitions, the lawgiver has provided for criminal process on the charge of prostitution, and has prescribed the heaviest penalties therefor. Read to the jury this law also, that you may know, gentlemen, in the face of what established laws of yours, so good and so moral, Timarchus has had the effrontery to speak before the people—a man whose character is so
Aeschines, Against Timarchus, section 23 (search)
After the purifying sacrifice has been carried round“It was custom at Athens to purify the ecclesia, the theatres, and the gatherings of the people in general by the sacrifice of very small pigs, which they named kaqa/rsia.”—Harpocration and the herald has offered the traditional prayers, the presiding officers are commanded to declare to be next in order the discussion of matters pertaining to the national religion, the reception of heralds and ambassadors, and the discussion of secular matters.The above interpretation is confirmed by Aristot. Const. Ath. 43.1.29 f., where we find the same phraseology, evidently that of the law itself. Heralds, whose person was inviolate even in time of war, were often sent to carry messages from one state to another. They frequently prepared the way for negotiations to be conducted by ambassadors, appointed for the special occasion. The herald then asks, “Who of those above fifty years of age wishes to address the assembly?” When all these hav
Aeschines, Against Timarchus, section 25 (search)
alled by a name most unlike that by which Timarchus here is called）, that to speak with the arm outside the cloak, as we all do nowadays as a matter of course, was regarded then as an ill-mannered thing, and they carefully refrained from doing it. And I can point to a piece of evidence which seems to me very weighty and tangible. I am sure you have all sailed over to Salamis, and have seen the statue of Solon there. You can therefore yourselves bear witness that in the statue that is set up in the Salaminian market-place Solon stands with his arm inside his cloak. Now this is a reminiscence, fellow citizens, and an imitation of the posture of Solon, showing his customary bearing as he used to address the people of Athens.Aristot. Const. Ath. 28.3） says of Cleon: “He was the first to use unseemly shouting and coarse abuse on the Bema, and to harangue the people with his cloak girt up short about him, whereas all his predecessors had spoken decently and in order. （Kenyon's
Aeschines, Against Timarchus, section 85 (search)
This, then, I understand to be the testimony that has been offered you by the people of Athens, and it would not be proper that they should be convicted of giving false testimony. When I, fellow citizens, say not a word, you of yourselves shout the name of the acts of which you know he is guilty; strange, then, it would be if when I name them, you cannot remember them; even had there been no trial of this case, he would have been convicted; strange indeed then if when the charge has been proved, he is to be acquitted!
Aeschines, Against Timarchus, section 89 (search)
Now if this trial were taking place in another city, and that city were the referee, I should have demanded that you should be my witnesses, you who best know that I am speaking the truth. But since the trial is at Athens, and you are at the same time judges and witnesses of the truth of what I say, it is my place to refresh your memory, and yours not to disbelieve me. For I think Timarchus' anxiety is not for himself alone, fellow citizens, but for all the others also whose practices have been the same as his.
Aeschines, Against Timarchus, section 108 (search)
But what do you expect? If a man at Athens not only abuses other people, but even his own body, here where there are laws, where you are looking on, where his personal enemies are on the watch, who would expect that same man, when he had received impunity and authority and office, to have placed any limit on his license? By Zeus and Apollo, many a time before now have I marvelled at the good fortune of your city, shown on many other occasions, but not least in this, that in those days he found nobody to whom he could sell the state of Andros!
Aeschines, Against Timarchus, section 128 (search)
to manifest and so far from being fabricated is this statement of mine, that you will find that both our city and our forefathers dedicated an altar to Common Report, as one of the greatest gods;The scholiast tells us that this altar was dedicated to commemorate news of a victory of Cimon's in Pamphylia, received at Athens the day the battle was fought. Paus. 1.17.1） attests the existence of the altar. and you will find that Homer again and again in the Iliad says, of a thing that has not yet come to pass, “Common Report came to the host;” and again you will find Euripides declaring that this god is able not only to make known the living, revealing their true characters, but the dead as well, when he says, “Common Report shows forth the good man, even though he be in the bowels of the
Aeschines, On the Embassy, section 21 (search)
t the sort of conversation in which we were engaged, but all the way we were forced to put up with Demosthenes' odious and insufferable ways. When we were discussing what should be said, and when Cimon remarked that he was afraid Philip would get the better of us in arguing his claims, Demosthenes promised fountains of oratory, and said that he was going to make such a speech about our claims to Amphipolis and the origin of the war that he would sew up Philip's mouth with an unsoaked rush,The job would be so easy that he would not have to stop to soak the rush fiber and make it pliable. A proverbial expression. and he would persuade the Athenians to permit Leosthenes to return home,Leosthenes was an Athenian orator and general, who had been condemned to death in 361 because of the failure of his campaign in the northern waters; he was now in exile in Macedonia. The recovery of Amphipolis would mollify the anger of the Athenians against him and Philip to restore Amphipolis to Athens.
Aeschines, On the Embassy, section 23 (search)
But we, who have shrines and family tombs in our native land, and such life and intercourse with you as belong to free men, and lawful marriage, with its offspring and connections, we while at Athens were worthy of your confidence, or you would never have chosen us, but when we had come to Macedonia we all at once turned traitors! But the man who had not one member of his body left unsold, posing as a second Aristeides “the Just,” is displeased, and spits on us, as takers of bri
Aeschines, On the Embassy, section 28 (search)
ittle children, when he was alive, made you his son,Amyntas, hard pressed by his Illyrian and Thessalian neighbors, had at one time been driven from his throne by a rival prince. After two years he was restored to power by the help of Sparta and Athens. It is conjectured that this was the occasion of his adoption of the Athenian Iphicrates, one of the most capable leaders of mercenary troops. and enjoyed the friendship of the city of Athens; we have a right therefore to consider you in your pryrian and Thessalian neighbors, had at one time been driven from his throne by a rival prince. After two years he was restored to power by the help of Sparta and Athens. It is conjectured that this was the occasion of his adoption of the Athenian Iphicrates, one of the most capable leaders of mercenary troops. and enjoyed the friendship of the city of Athens; we have a right therefore to consider you in your private capacity a brother of these boys, and in your public capacity a friend to us.
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