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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Megara (Greece) or search for Megara (Greece) in all documents.

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Pausanias, Description of Greece, Attica, chapter 5 (search)
n of Theseus. I saw also among the eponymoi statues of Cecrops and Pandion, but I do not know who of those names are thus honored. For there was an earlier ruler Cecrops who took to wife the daughter of Actaeus, and a later—he it was who migrated to Euboea—son of Erechtheus, son of Pandion, son of Erichthonius. And there was a king Pandion who was son of Erichthonius, and another who was son of Cecrops the second. This man was deposed from his kingdom by the Metionidae, and when he fled to Megara—for he had to wife the daughter of Pylas king of Megara—his children were banished with him. And Pandion is said to have fallen ill there and died, and on the coast of the Megarid is his tomb, on the rock called the rock of Athena the Gannet. But his children expelled the Metionidae, and returned from banishment at Megara, and Aegeus, as the eldest, became king of the Athenians. But in rearing daughters Pandion was unlucky, nor did they leave any sons to avenge him. And yet it was for th
Pausanias, Description of Greece, Attica, chapter 19 (search)
daughter of Zeus and wife to Heracles. An altar has been built to Alcmena and to Iolaus, who shared with Heracles most of his labours. The Lyceum has its name from Lycus, the son of Pandion, but it was considered sacred to Apollo from the be ginning down to my time, and here was the god first named Lyceus. There is a legend that the Termilae also, to whom Lycus came when he fled from Aegeus, were called Lycii after him. Behind the Lyceum is a monument of Nisus, who was killed while king of Megara by Minos, and the Athenians carried him here and buried him. About this Nisus there is a legend. His hair, they say, was red, and it was fated that he should die on its being cut off. When the Cretans attacked the country, they captured the other cities of the Megarid by assault, but Nisaea, in which Nisus had taken refuge, they beleaguered. The story says how the daughter of Nisus, falling in love here with Minos, cut off her father's hair. Such is the legend.The rivers that flow through
Pausanias, Description of Greece, Attica, chapter 28 (search)
Why they set up a bronze statue of Cylon in spite of his plotting a tyranny632 B.C., I cannot say for certain; but I infer that it was because he was very beautiful to look upon, and of no undistinguished fame, having won an Olympian victory in the double foot-race, while he had married the daughter of Theagenes, tyrant of Megara. In addition to the works I have mentioned, there are two tithes dedicated by the Athenians after wars. There is first a bronze Athena, tithe from the Persians who landed at Marathon. It is the work of Pheidias, but the reliefs upon the shield, including the fight between Centaurs and Lapithae, are said to be from the chisel of Mysfl. 430 B.C., for whom they say Parrhasius the son of Evenor, designed this and the rest of his works. The point of the spear of this Athena and the crest of her helmet are visible to those sailing to Athens, as soon as Sunium is passed. Then there is a bronze chariot, tithe from the Boeotians and the Chalcidians in Euboeac. 507
Pausanias, Description of Greece, Attica, chapter 29 (search)
This is the reason why Nicias was passed over, and my account is identical with that of Philistus, who says that while Demosthenes made a truce for the others and excluded himself, attempting to commit suicide when taken prisoner, Nicias voluntarily submitted to the surrender.413 B.C. For this reason Nicias had not his name inscribed on the slab, being condemned as a voluntary prisoner and an unworthy soldier. On another slab are the names of those who fought in the region of Thrace and at Megara445 B.C., and when Alcibiades persuaded the Arcadians in Mantinea and the Eleans to revolt from the Lacedaemonians420 B.C., and of those who were victorious over the Syracusans before Demosthenes arrived in Sicily. Here were buried also those who fought in the sea-fights near the Hellespont409 B.C., those who opposed the Macedonians at Charonea338 B.C.>, those who marched with Cleon to Amphipolis<422 B.C., those who were killed at Delium in the territory of Tanagra424 B.C., the men Leosthenes
Pausanias, Description of Greece, Attica, chapter 35 (search)
There are islands not far from Attica. Of the one called the Island of Patroclus I have already given an account.See Paus. 1.1.1. There is another when you have sailed past Sunium with Attica on the left. On this they say that Helen landed after the capture of Troy, and for this reason the name of the island is Helene. Salamis lies over against Eleusis, and stretches as far as the territory of Megara. It is said that the first to give this name to the island was Cychreus, who called it after his mother Salamis, the daughter of Asopus, and afterwards it was colonized by the Aeginetans with Telamon. Philaeus, the son of Eurysaces, the son of Ajax, is said to have handed the island over to the Athenians, having been made an Athenian by them. Many years afterwards the Athenians drove out all the Salaminians, having discovered that they had been guilty of treachery in the war with Cassander318 B.C., and mainly of set purpose had surrendered to the Macedonians. They sentenced to death
Pausanias, Description of Greece, Attica, chapter 39 (search)
There is another road from Eleusis, which leads to Megara. As you go along this road you come to a well called Anthium （Flowery Well）. Pamphos in his poems describes how Demeter in the likeness of aup the rule over the Athenians to Aegeus, the eldest of all the family, was himself made king of Megara and of the territory as far as Corinth. Even at the present day the port of the Megarians is can expedition against Athens. Having accomplished nothing brilliant, on their way home they took Megara from the Athenians, and gave it as a dwelling-place to such of the Corinthians and of their otheen they say that sanctuaries of Demeter were first made by them, and then that men used the name Megara （Chambers）. This is their history according to the Megarians themselves. But the Boeotians decla war against Minos; that falling in the battle he was buried on the spot, and the city was named Megara from him, having previously been called Nisa. In the twelfth generation after Car the son of Ph
Pausanias, Description of Greece, Attica, chapter 41 (search)
. They say that as she was walking from Argos to Thebes she died on the way at Megara, and that the Heracleidae fell to disputing, some wishing to carry the corpse o to Thebes, as in Thebes were buried Amphitryon and the children of Heracles by Megara. But the god in Delphi gave them an oracle that it was better for them to bury Alcmena in Megara. From this place the local guide took us to a place which he said was named Rhus （Stream）, for that water once flowed here from the mountains aboveyllus I will tell in another part of my narrative, but Hyllus also is buried at Megara. These events might correctly be called an expedition of the Heracleidae into iope and on this occasion the leader of the women, escaped with a few others to Megara. Having suffered such a military disaster, being in despair at her present sitf the women, Tereus found himself unable to seize them. He committed suicide in Megara, and the Megarians forthwith raised him a barrow, and every year sacrifice to h
Pausanias, Description of Greece, Attica, chapter 43 (search)
They say that there is also a shrine of the heroine Iphigenia; for she too according to them died in Megara. Now I have heard another account of Iphigenia that is given by Arcadians and I know that Hesiod, in his poem A Catalogue of Women, says thate and the fate of Aegialeus. A sanctuary of Artemis was made by Agamemnon when he came to persuade Calchas, who dwelt in Megara, to accompany him to Troy. In the Town-hall are buried, they say, Euippus the son of Megareus and Ischepolis the son of A is called the Aesymnium （Shrine of Aesymnus） was also a tomb of heroes. When Agamemnon's son Hyperion, the last king of Megara, was killed by Sandion for his greed and violence, they resolved no longer to be ruled by one king, but to have elected mave of Astycratea and Manto. They were daughters of Polyidus, son of Coeranus, son of Abas, son of Melampus, who came to Megara to purify Alcathous when he had killed his son Callipolis. Polyidus also built the sanctuary of Dionysus, and dedicated
Pausanias, Description of Greece, Attica, chapter 44 (search)
all over it, into which the Persians once shot in the night. In Pagae a noteworthy relic is a bronze image of Artemis surnamed Saviour, in size equal to that at Megara and exactly like it in shape. There is also a hero-shrine of Aegialeus, son of Adrastus. When the Argives made their second attack on Thebes he died at Glisas ea of Actaeon, the manner of which is told in legend, and at the general misfortune of her father's house. The tomb of Autonoe is in this village. On the road from Megara to Corinth are graves, including that of the Samian flute-player Telephanes,A contemporary of Demosthenes. said to have been made by Cleopatra, daughter of Philip. The story is that he fled from Attica after the battle with the Heracleidae and was killed here by Iolaus. When you have gone down from this road you see a sanctuary of Apollo Latous, after which is the boundary between Megara and Corinth, where legend says that Hyllus, son of Heracles, fought a duel with the Arcadian Echemus.
Pausanias, Description of Greece, Corinth, chapter 19 (search)
stal.” with a relief representing a fight between a bull and a wolf, and with them a maiden throwing a rock at the bull. The maiden is thought to be Artemis. Danaus dedicated these, and some pillars hard by and wooden images of Zeus and Artemis. Here are graves; one is that of Linus, the son of Apollo by Psamathe, the daughter of Crotopus; the other, they say, is that of Linus the poet. The story of the latter Linus is more appropriate to another part of my narrative, and so I omit it here, while I have already given the history of the son of Psamathe in my account of Megara. After these is an image of Apollo, God of Streets, and an altar of Zeus, God of Rain, where those who were helping Polyneices in his efforts to be restored to Thebes swore an oath together that they would either capture Thebes or die. As to the tomb of Prometheus, their account seems to me to be less probable than that of the Opuntians,i.e. both peoples claimed to have the grave. but they hold to it nevertheless
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