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Pausanias, Description of Greece 46 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 16 0 Browse Search
Thucydides, The Peloponnesian War 12 0 Browse Search
Diodorus Siculus, Library 12 0 Browse Search
Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis 4 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 4 0 Browse Search
Demosthenes, Speeches 21-30 2 0 Browse Search
Demosthenes, Speeches 11-20 2 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 2 0 Browse Search
Aristotle, Athenian Constitution (ed. H. Rackham) 2 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Tanagra (Greece) or search for Tanagra (Greece) in all documents.

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Pausanias, Description of Greece, Attica, chapter 29 (search)
are horsemen fighting. Their names are Melanopus and Macartatus, who met their death fighting against the Lacedaemonians and Boeotians on the borders of Eleon and Tanagra. There is also a grave of Thessalian horsemen who, by reason of an old alliance, came when the Peloponnesians with Archidamus invaded Attica with an army for the as intolerable, and on their way back made an alliance with the Argives, the immemorial enemies of the Lacedaemonians. Afterwards, when a battle was imminent at Tanagra457 B.C., the Athenians opposing the Boeotians and Lacedaemonians, the Argives reinforced the Athenians. For a time the Argives had the better, but night came on , those who opposed the Macedonians at Charonea338 B.C.>, those who marched with Cleon to Amphipolis<422 B.C., those who were killed at Delium in the territory of Tanagra424 B.C., the men Leosthenes led into Thessaly, those who sailed with Cimon to Cyprus449 B.C., and of those who with OlympiodorusSee Paus. 1.26.3. expelled the gar
Pausanias, Description of Greece, Attica, chapter 34 (search)
The land of Oropus, between Attica and the land of Tanagra, which originally belonged to Boeotia, in our time belongs to the Athenians, who always fought for it but never won secure pos session until Philip gave it to them after taking Thebes. The city is on the coast and affords nothing remarkable to record. About twelve stades from the city is a sanctuary of Amphiaraus. Legend says that when Amphiaraus was exiled from Thebes the earth opened and swallowed both him and his chariot. Only they say that the incident did not happen here, the place called the Chariot being on the road from Thebes to Chalcis. The divinity of Amphiaraus was first established among the Oropians, from whom afterwards all the Greeks received the cult. I can enumerate other men also born at this time who are worshipped among the Greeks as gods; some even have cities dedicated to them, such as Eleus in Chersonnesus dedicated to Protesilaus, and Lebadea of the Boeotians dedicated to Trophonius. The Oropians
Pausanias, Description of Greece, Laconia, chapter 11 (search)
the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion I mention the Lacedaemonians allowed the rebels to depart under a truce, in accordance with the advice of Tisamenus and of the oracle at Delphi. The last time Tisamenus divined for them was at Tanagra, an engagement taking place with the Argives and Athenians.457 B.C. Such I learned was the history of Tisamenus. On their market-place the Spartans have images of Apollo Pythaeus, of Artemis and of Leto. The whole of this region is called Choros (Dancing), because at the Gymnopaediae, a festival which the Lacedaemonians take more seriously than any other, the lads perform dances in honor of Apollo. Not far from them is a sanctuary of Earth and of Zeus of the Market-place, another of Athena
Pausanias, Description of Greece, Elis 1, chapter 10 (search)
.This Byzes lived about the time of Alyattes the Lydian609-560 B.C., when Astyages, the son of Cyaxares, reigned over the Medes. At Olympia a gilt caldron stands on each end of the roof, and a Victory, also gilt, is set in about the middle of the pediment. Under the image of Victory has been dedicated a golden shield, with Medusa the Gorgon in relief. The inscription on the shield declares who dedicated it and the reason why they did so. It runs thus:—The temple has a golden shield; from TanagraThe Lacedaemonians and their allies dedicated it,A gift taken from the Argives, Athenians and Ionians,The tithe offered for victory in war.This battle I also mentioned in my history of Attica,See Paus. 1.29. Then I described the tombs that are at Athens. On the outside of the frieze that runs round the temple at Olympia, above the columns, are gilt shields one and twenty in number, an offering made by the Roman general Mummius when he had conquered the Achaeans in war, captured Corinth, and
Pausanias, Description of Greece, Elis 1, chapter 26 (search)
ry of a son, who fell ill of a wasting disease. Near to the greater offerings of Micythus, which were made by the Argive Glaucus, stands an image of Athena with a helmet on her head and clad in an aegis. Nicodamus of Maenalus was the artist, but it was dedicated by the Eleans. Beside the Athena has been set up a Victory. The Mantineans dedicated it, but they do not mention the war in the inscription. Calamis is said to have made it without wings in imitation of the wooden image at Athens called Wingless Victory. By the smaller offerings of Micythus, that were made by Dionysius, are some of the exploits of Heracles, including what he did to the Nemean lion, the Hydra, the Hound of Hell, and the boar by the river Erymanthus. These were brought to Olympia by the people of Heracleia when they had overrun the land of the Mariandynians, their foreign neighbors. Heracleia is a city built on the Euxine sea, a colony of Megara, though the people of Tanagra in Boeotia joined in the settlement.
Pausanias, Description of Greece, Arcadia, chapter 36 (search)
There are still left ruins of Maenalus itself: traces of a temple of Athena, one race-course for athletes and one for horses. Mount Maenalus is held to be especially sacred to Pan, so that those who dwell around it say that they can actually hear him playing on his pipes. From the sanctuary of the Mistress to the city of Megalopolis it is forty stades. From Megalopolis to the stream of the Alpheius is half this distance. After crossing the river it is two stades from the Alpheius to the ruins of Macareae, from these to the ruins of Daseae seven stades, and seven again from Daseae to the hill called Acacesian Hill. At the foot of this hill used to be a city Acacesium, and even to-day there is on the hill a stone image of Acacesian Hermes, the story of the Arcadians about it being that here the child Hermes was reared, and that Acacus the son of Lycaon became his foster-father. The Theban legend is different, and the people of Tanagra, again, have a legend at variance with the Theban.
Pausanias, Description of Greece, Boeotia, chapter 6 (search)
xes rather than that of Greece. The Theban people are in no way responsible for this choice, as at that time an oligarchy was in power at Thebes and not their ancestral form of government. In the same way, if it had been while Peisistratus or his sons still held Athens under a despotism that the foreigner had invaded Greece, the Athenians too would certainly have been accused of favouring Persia. Afterwards, however, the Thebans won a victory over the Athenians at Delium in the territory of Tanagra,424 B.C where the Athenian general Hippocrates, son of Ariphron, perished with the greater part of the army. During the period that began with the departure of the Persians and ended with the war between Athens and the Peloponnesus, the relations between Thebes and the Lacedaemonians were friendly. But when the war was fought out and the Athenian navy destroyed, after a brief interval Thebes along with Corinth was involved in the war with Lacedaemon.394 B.C Overcome in battle at Corinth and
Pausanias, Description of Greece, Boeotia, chapter 19 (search)
o Chalcis, you come to the tomb of Chalcodon, who was killed by Amphitryon in a fight between the Thebans and the Euboeans. Adjoining are the ruins of the cities Harma (Chariot) and Mycalessus. The former got its name, according to the people of Tanagra, because the chariot of Amphiaraus disappeared here, and not where the Thebans say it did. Both peoples agree that Mycalessus was so named because the cow lowed (emykesato) here that was guiding Cadmus and his host to Thebes. How Mycalessus was at time the rule has held good at Aulis that oil victims are permissible. There is also shown the spring, by which the plane-tree grew, and on a hill near by the bronze threshold of Agamemnon's tent. In front of the sanctuary grow palm-trees, the fruit of which, though not wholly edible like the dates of Palestine, yet are riper than those of Ionia. There are but few inhabitants of Aulis, and these are potters. This land, and that about Mycalessus and Harma, is tilled by the people of Tanagra<
Pausanias, Description of Greece, Boeotia, chapter 20 (search)
Within the territory of Tanagra is what is called Delium on Sea. In it are images of Artemis and Leto. The people of Tanagra say that their fTanagra say that their founder was Poemander, the son of Chaeresilaus, the son of Iasius, the son of Eleuther, who, they say, was the son of Apollo by Aethusa, the daughter of Poseidon. It is said that Poemander married Tanagra, a daughter of Aeolus. But in a poem of Corinna she is said to be a daughter om. Il. 2.498Later, however, it recovered its old name. There is in Tanagra the tomb of Orion, and Mount Cerycius, the reputed birthplace of Hof the two versions of the Triton legend relates that the women of Tanagra before the orgies of Dionysus went down to the sea to be purified,the sea. He used even to attack small vessels, until the people of Tanagra set out for him a bowl of wine. They say that, attracted by the sm the wine, flung himself on the shore and slept, and that a man of Tanagra struck him on the neck with an axe and chopped off his head. for t
Pausanias, Description of Greece, Boeotia, chapter 21 (search)
I saw another Triton among the curiosities at Rome, less in size than the one at Tanagra. The Tritons have the following appearance. On their heads they grow hair like that of marsh frogs not only in color, but also in the impossibility of separating one hair from another. The rest of their body is rough with fine scales just as is the shark. Under their ears they have gills and a man's nose; but the mouth is broader and the teeth are those of a beast. Their eyes seem to me blue, and they have hands, fingers, and nails like the shells of the murex. Under the breast and belly is a tail like a dolphin's instead of feet. I saw also the Ethiopian bulls, called rhinoceroses owing to the fact that each has one horn (ceras) at the end of the nose (rhis), over which is another but smaller one, but there is no trace of horns on their heads. I saw too the Paeonian bulls, which are shaggy all over, but especially about the chest and lower jaw. I saw also Indian camels with the color of leopards
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