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Harper's Encyclopedia of United States History (ed. Benson Lossing) 18 0 Browse Search
William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves. 6 0 Browse Search
James Russell Lowell, Among my books 6 0 Browse Search
Jula Ward Howe, Reminiscences: 1819-1899 6 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 4 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1 4 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 4 0 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 2 0 Browse Search
The Daily Dispatch: July 13, 1861., [Electronic resource] 2 0 Browse Search
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H. Wager Halleck , A. M. , Lieut. of Engineers, U. S. Army ., Elements of Military Art and Science; or, Course of Instruction in Strategy, Fortification, Tactis of Battles &c., Embracing the Duties of Staff, Infantry, Cavalry, Artillery and Engineers. Adapted to the Use of Volunteers and Militia., Chapter 1: Introduction.—Dr. Wayland's arguments on the justifiableness of war briefly examined (search)
been enlisted in its cause. One of the most popular, and by some regarded one of the most able writers on moral science, has adopted this view as the only one consonant with the principles of Christian morality. It has been deemed proper, in commencing a course of lectures on war, to make a few introductory remarks respecting this question of its justifiableness. We know of no better way of doing this than to give on the one side the objections to war as laid down in Dr. Wayland's Moral Philosophy, and on the other side the arguments by which other ethical writers have justified a resort to war. We do not select Dr. Wayland's work for the purpose of criticizing so distinguished an author; but because he is almost the only writer on ethics who advocates these views, and because the main arguments against war are here given in brief space, and in more moderate and temperate language than that used by most of his followers. I shall give his arguments in his own language. I. All
William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves., Lecture III: objections considered. (search)
evades all consideration of it whatever! On page 216, fourth edition, he states the position of the South, that the slaves are not competent to self-government, and shortly replies, This is a question of fact which it is not the province of Moral Philosophy to decide. Why then did he decide it by an application of his false position to the South? Echo answers, Why? Had he confined the application of his principles to the rights which belong to a civilized people, we should have no cause tohe midst of a highly civilized people, with whom they could not amalgamate; or, declining this, had he frankly confessed his incompetency (as indeed will really appear upon a discussion of his basis principle) to do justice to the subject of Moral Philosophy at this point at least — in either case we should be bound to respect his effort. But departing, as he evidently does, from all these obvious lines of duty in the pathway of his desolating errors, and inflicting so deep a wound upon the fee
William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves., Lecture IV: the question of rights discussed. (search)
his will be the ultimate genus of right, then he can have no rights, for there is certainly no superior to whose commands he conforms in the acts of his will. But precisely at this point let us take our stand. I affirm on the authority of Scripture, no less than sound philosophy, (always in harmony,) that God has rights, and that the distinction of M. Portalis is in many instances correct; and that hence Tooke, Dr. Paley, (who also concurs in this view — see his article Rights, in his Moral Philosophy,) Dr. Webster, with many others of great distinction, strangely err, not in their etymology of this word, but in that hypothesis by which they make it a significate of the will of God. We cannot agree with then that rights and duties which are reciprocal, are resolvable only into the will of God--have his will alone for their ultimate foundation. I take ground back of this. True, I say with them — and I claim full credit in the declaration — that the volitions, the acts of God, are al<
al and Prosodiacal Exercises, and exemplifications of Rhetorical Rules in Reading and other Lessons. 4.Bayard's Constitution of the United States. 5.Gray's or Parker's Natural Philosophy. 6.French Language, continued. 7.Drawing,--two lessons a week. class 2. 1.Davis's Trigonometry, with its applications to Surveying, Navigation, Mensuration, &c. 2.French Language, continued. 3.Drawing, continued. 4.Natural Philosophy, completed. 5.Olmstead's or Norton's Astronomy. 6.Wayland's Moral Philosophy. 7.Paley's Natural Theology. 8.Physiology, commenced. 9.Cleveland's Compendium of English Literature. The Spanish, Italian, or German Languages may be commenced by such pupils as in the judgment of the master have acquired a competent knowledge of the French. class 1. 1.Modern Languages, continued. 2.Intellectual Philosophy. 3.Astronomy in its higher departments.Either of them at option of pupil, with aprobation of master. 4.Whately's Logic. 5.Mechanic's Engineering and higher
Harper's Encyclopedia of United States History (ed. Benson Lossing), Alison, Francis, 1705-1779 (search)
Alison, Francis, 1705-1779 Patriot and educator; born in Donegal county, Ireland, in 1705; came to America in 1735; and in 1752 he took charge of an academy in Philadelphia. From 1755 until his death he was Vice-provost and Professor of Moral Philosophy of the College of Pennsylvania. His chief claim to honor among men is that he was the tutor of a large number of Americans who were conspicuous actors in the events of the Revolution that accomplished the independence of the United States of America. He died in Philadelphia. Nov. 28, 1779.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Dabney, Robert Lewis, 1820- (search)
Dabney, Robert Lewis, 1820- Clergyman; born in Louisa county, Va., March 5, 1820; graduated at the University of Virginia in 1842; ordained a Presbyterian minister in 1847; and became Professor of Church History in Union Seminary, Virginia, in 1853. When the Civil War broke out he entered the Confederate army as chaplain, and later became chief of staff to Gen. Thomas J. Jackson. In 1883 he accepted the chair of Moral Philosophy in the University of Texas. His publications include Life of T. J. (Stonewall) Jackson; and Defence of Virginia and the South.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Husbandry, Patrons of. (search)
ional Grange, and State granges were formed. The membership consisted of men and women engaged in agricultural pursuits. These granges first appeared in 1870, when there were only nineteen in the whole Union. In 1876, when they reached their maximum in strength, there were 19,000. Its aims were excellent, and it was the first secret society that admitted both men and women to membership. Hutcheson, Francis, philosopher; born in County Down, Ireland, Aug. 8, 1694; was Professor of Moral Philosophy in Glasgow in 1729-46. He clearly perceived the coming independence of the English-American colonies. When, he inquired, have colonies a right to be released from the dominion of the parent state? He answered his own question, saying: Whenever they are so increased in numbers and strength as to be sufficient by themselves for all the good ends of a political union. At the beginning of the French and Indian War the American colonies were in that happy condition, and the proposition
Harper's Encyclopedia of United States History (ed. Benson Lossing), McGilvary, Evander Bradley 1864- (search)
McGilvary, Evander Bradley 1864- Educator; born in Bangkok, Siam, July 19, 1864; received his early education in North Carolina; and graduated at Davidson College in 1884. He was a fellow of Princeton Theological Seminary in 1889-90; an instructor and assistant professor in the University of California in 1894-99; and was then called to the chair of Moral Philosophy at Cornell University. Dr. McGilvary has translated into the Siamese language the gospels of Matthew, Luke, John, and the Acts of the Apostles. He is a contributor to the Philosophical review, and to Mind.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Porter, Noah 1811-1892 (search)
Porter, Noah 1811-1892 Educator; born in Farmington, Conn., Dec. 14, 1811; graduated at Yale College in 1831; Professor of Mathematics and Moral Philosophy in Yale College in 1846-71; and president of the same in 1871-86. His publications include Historical discourse at Farmington, Nov. 4, 1840; The educational system of the Puritans and Jesuits compared; American colleges and the American public, etc. He died in New Haven, Conn., March 4, 1892.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Seelye, Julius Hawley 1824-1895 (search)
Seelye, Julius Hawley 1824-1895 Educator; born in Bethel, Conn., Sept. 14, 1824; graduated at Amherst College in 1849; and later studied theology in Auburn Seminary and in Halle, Germany; was ordained and became pastor of the First Reformed Dutch Church in Schenectady, N. Y., in 1853; Professor of Mental and Moral Philosophy in Amherst College in 1858-75; elected to Congress in 1874; president of Amherst College in 1876, resigning in 1890. He died in Amherst, Mass., May 12, 1895.
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