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Document Max. Freq Min. Freq
Harper's Encyclopedia of United States History (ed. Benson Lossing) 70 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 61 1 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 34 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 32 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 26 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition. 22 0 Browse Search
Southern Historical Society Papers, Volume 17. (ed. Reverend J. William Jones) 20 0 Browse Search
Comte de Paris, History of the Civil War in America. Vol. 1. (ed. Henry Coppee , LL.D.) 18 0 Browse Search
The writings of John Greenleaf Whittier, Volume 3. (ed. John Greenleaf Whittier) 14 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 14 0 Browse Search
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Browsing named entities in James Redpath, The Roving Editor: or, Talks with Slaves in the Southern States.. You can also browse the collection for Saxon or search for Saxon in all documents.

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torekeeper whether the poorer white population of Richmond were in favor of slavery or against it? That's a question, he replied, that can't be answered very easily. Hundreds have said to me, when they came into the store, that they detested slavery; but they never talk about it to white people: they're afraid to do so! Afraid to do so! Think of that, ye New England sons of revolutionary sires! In America, the land of the free and home of the brave ; free white men of the haughty Saxon race are afraid to express their opinions. Ah! Southern rights are human wrongs! North and South--Reciprocal Amenities. The abolitionists of the North are often accused of malignantly misrepresenting the sentiments and the character of the people of the South. I was informed by the storekeeper, whose conversation I have been reporting, that the citizens of Richmond very zealously inculcate on the minds of their slaves that all that the Northern abolitionists want with them is to sel
to encourage insurrections, the dreadful punishment of which, if unsuccessful, we are unwilling or do not propose to share, by replying that I am not unprepared to hazard the danger of such a catastrophe, and the chances of speedy death or enduring victory with the revolutionary slaves. To still another objection urged against my plan, I answer that, in an insurrection, if all the slaves in the United States--men, women and helpless babes — were to fall on the field or become the victims of Saxon vengeance, after the event, if one man only survived to relate how his race heroically fell, and to enjoy the freedom they had won, the liberty of that solitary negro, in my opinion, would be cheaply purchased by the universal slaughter of his people and their oppressors. I start again. Let us travel again! After a detention of some months in New York city, prostrated on a sick bed, I once more departed for the Southern States. About the middle of September, 1854, I travelled by
ated; while slavery, where the national funds have not assisted it, has placed negro cabins only, or ordinary country-houses, to tell of the existence and abode of Saxon civilization. After doling out to the captain of the boat, each of us, the sum of thirteen cents, we were landed at the wharf of Alexandria; and our feet, ankle eye which reminded me of Margaret Gardiner (whom I visited in Cincinnati), but more resolute, intelligent and impulsive. She was perfectly black; but her eye was Saxon, if by Saxon we mean a hell-defying courage, which neither death nor the devil can terrify. It was an eye that will never die in a slave's socket, or never die a Saxon we mean a hell-defying courage, which neither death nor the devil can terrify. It was an eye that will never die in a slave's socket, or never die a natural death in so unworthy an abode. Did n't you cut your finger off, asked a man, kase you was mad? She looked at him quietly, but with a glance of contempt, and said: No, you see it was a sort oa sore, and I thought it would be better to cut it off than be plagued with it. Several persons around me expressed the op