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George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 12 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1 6 0 Browse Search
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 6 2 Browse Search
Thomas Wentworth Higginson, Cheerful Yesterdays 4 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 2 4 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 2 0 Browse Search
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Browsing named entities in Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.). You can also browse the collection for Dugald Stewart or search for Dugald Stewart in all documents.

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Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 22: divines and moralists, 1783-1860 (search)
eley; much re-enforced by the works of Paley, and by Butler's Analogy; and developed again in various directions by Rousseau, William Godwin, and, later, Kant and Coleridge. They are the liberals, transcendentalists, and romantics, and Plato is their ultimate master, though he contributes his realism to their opponents. The tough-minded derive from Aristotle, St. Augustine, and, of course, Calvin; find themselves close kin to Hobbes and Locke, to the motivists, and, later, to Reid and Dugald Stewart; and are the classics—the orthodox. In the large, the thought of American divines and moralists from Edwards to Beecher moves from tough to tender, parallel with the romantic movement in secular literature; while Beecher's contemporary, Mark Hopkins, toughly reacting against romanticism, anticipates the present secular return toward greater sharpness in realizing evil and the fundamental cleavages in things. Our secular and our theological literature, thus closely akin in ideas, have
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Index (search)
Stanzas (My life is like the summer rose), 289 Stanton, Frank L., 351 Star (Spooner), 260 Starry flag series, The, 404 Star papers, 215 Star Spangled Banner, the, 298 Statement of reasons for not believing the Doctrine of Trinitarians, 209 Statistical view of the commerce of the United States, 108 Stedman, E. C., 47, 53, 67 n., 236, 237, 240, 242, 279, 280, 283, 284, 287, 304, 330 Steele, 148, 234, 348, 349, 368 Stephen, Leslie, 232 Sterne, 103 Stewart, Dugald, 197 Stevenson, B. E., 304 Stevenson, R. L., 6, 9, 10, 15, 230, 240 Stiles, Rev., Ezra, 198, 200, 201 n., 205, 206 Stockton, F. R., 374, 385-386, 388, 407 Stoddard, R. H., 167, 276, 281, 286 Stonewall Jackson's grave, 307 Stonewall Jackson's way, 298, 299, 304, 307 Stories mother nature told, 405 Stories of Georgia, 348 n. Stories revived, 387 Story, Joseph, 71, 72, 76-78, 118 Story, W. W., 276 Story of a bad boy, 405 Stowe, Harriet Beecher, 199, 211, 214,