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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Greece (Greece) or search for Greece (Greece) in all documents.
Your search returned 232 results in 162 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 182 (search)
Moreover, Amasis dedicated offerings in Hellas. He gave to Cyrene a gilt image of Athena and a painted picture of himself; to Athena of Lindus, two stone images and a marvellous linen breast-plate; and to Hera in Samos, two wooden statues of himself that were still standing in my time behind the doors in the great shrine.
The offerings in Samos were dedicated because of the friendship between Amasis and Polycrates,Polycrates' rule began probably in 532 B.C. For the friendship between him and Amasis, see Hdt. 3.39. son of Aeaces; what he gave to Lindus was not out of friendship for anyone, but because the temple of Athena in Lindus is said to have been founded by the daughters of Danaus, when they landed there in their flight from the sons of Egyptus. Such were Amasis' offerings. Moreover, he was the first conqueror of Cyprus, which he made tributary to himself.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 6 (search)
I am going to mention something now which few of those who sail to Egypt know. Earthen jars full of wine are brought into Egypt twice a year from all Greece and Phoenicia besides: yet one might safely say there is not a single empty wine jar anywhere in the country.
What then (one may ask) becomes of them? I shall explain this too. Each governor of a district must gather in all the earthen pots from his own township and take them to Memphis, and the people of Memphis must fill them with water and carry them to those arid lands of Syria; so the earthen pottery that is brought to Egypt and unloaded or emptied there is carried to Syria to join the stock that has already been taken there.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 102 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 104 (search)
Thus and with teams so harnessed the Indians ride after the gold, being careful to be engaged in taking it when the heat is greatest; for the ants are then out of sight underground.
Now in these parts the sun is hottest in the morning, not at midday as elsewhere, but from sunrise to the hour of market-closing. Through these hours it is much hotter than in Hellas at noon, so that men are said to sprinkle themselves with water at this time.
At midday the sun's heat is nearly the same in India as elsewhere. As it goes to afternoon, the sun of India has the power of the morning sun in other lands; as day declines it becomes ever cooler, until at sunset it is exceedingly cold.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 106 (search)
The most outlying nations of the world have somehow drawn the finest things as their lot, exactly as Greece has drawn the possession of far the best seasons.
As I have lately said, India lies at the world's most distant eastern limit; and in India all living creatures four-footed and flying are much bigger than those of other lands, except the horses, which are smaller than the Median horses called Nesaean; moreover, the gold there, whether dug from the earth or brought down by rivers or got as I have described, is very abundant.
There, too, wool more beautiful and excellent than the wool of sheep grows on wild trees; these trees supply the Indians with clothing.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 107 (search)
Again, Arabia is the most distant to the south of all inhabited countries: and this is the only country which produces frankincense and myrrh and casia and cinnamon and gum-mastich. All these except myrrh are difficult for the Arabians to get.
They gather frankincense by burning that storaxA kind of gum, producing an acrid smoke when burnt, and therefore used as a disinfectant. which Phoenicians carry to Hellas; they burn this and so get the frankincense; for the spice-bearing trees are guarded by small winged snakes of varied color, many around each tree; these are the snakes that attack Egypt. Nothing except the smoke of storax will drive them away from the trees.
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 122 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 130 (search)
Darius asked him when he was brought in if he were trained in medicine. He refused to admit it, for he was afraid that if he revealed himself he would be cut off from Hellas for good.
It was clear to Darius, however, that he was trained in deceit,Or, that he knew how to practice his art? and he ordered those who had brought him to bring along scourges and goads. Then he confessed, saying that his training was not exact, but that he had associated with a physician and had a passing acquaintance with medicine.
But when Darius turned the case over to him and Democedes applied Greek remedies and used gentleness instead of the Egyptians' violence, he enabled him to sleep and in a short time had him well, although Darius had had no hope of regaining the use of his foot.
After this, Darius rewarded him with a gift of two pairs of golden fetters. “Is it your purpose,” Democedes asked, “to double my pains for making you well?” Pleased by the retort, Darius sent him to his own wives. The eunuc
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 134 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 135 (search)
He said this, and no sooner said than did it. For the next day at dawn he summoned fifteen prominent Persians, and instructed them to go with Democedes and sail along the coast of Hellas; telling them, too, by all means to bring the physician back and not let him escape.
Having given these instructions to them, he then sent for Democedes, and asked of him that when he had shown and made clear all of Greece to the Persians, he would come back; and he told him to take all his movable goods to givGreece to the Persians, he would come back; and he told him to take all his movable goods to give to his father and siblings, saying that he would give him many times as much in return and would send with him a ship with a cargo of all good things.
Darius, I think, made this promise without a treacherous intent, but Democedes was afraid that Darius was testing him; therefore he was in no hurry to accept all that was offered, but answered that he would leave his own possessions where they were, so as to have them when he returned; the ship which Darius promised him to carry the gifts for h