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and
in all similar craftsmanshipThe following
page is Plato's most eloquent statement of Wordsworth's, Ruskin's, and Tennyson's gospel of beauty for the
education of the young. He repeats it in Laws 668 B. Cf.
my paper on “Some Ideals of Education in Plato's
Republic,”Educational
Bi-monthly, vol. ii. (1907-1908) pp. 215 ff.—weaving is full of
them and embroidery and architecture and likewise the manufacture of
household furnishings and thereto the natural bodies of animals and plants
as well. For in all these there is grace or gracelessness. And gracelessness
and evil rhythm and disharmony are akin to evil speaking and the evil temper
but the opposites are the symbols and the kin of the opposites, the s<
and otherwise
the contrary? And further, because omissions and the failure of beauty in
things badly made or grown would be most quickly perceived by one who was
properly educated in music, and so, feeling distasteCf. 362 B, 366 C, 388 A, 391 E, and Ruskin's paradox that taste is the
only morality. rightly, he would praise beautiful things and take
delight in them and receive them into his soul to foster its growth and
become himself beautiful and good.
For in like manner we could“We know how to.” For the satire of the
Socialist millenium which follows cf. Introduction p. xxix, and
Ruskin, Fors
Clavigera. Plato may have been thinking of the scene on the
shield of Achilles,
Iliad
xviii. 541-560. clothe the farmers in robes of state and
deck them with gold and bid them cultivate the soil at their pleasure, and
we could make the potters recline on couches from left to righti.e. so that the guest on the right hand
occupied a lower place and the wine circulated in the same direction.
Many write E)PI\ DECIA/, but AE)PIDE/CIA. “Forever, 'tis a single
word. Our rude forefathers thought it two.” before the
fire