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Pausanias, Description of Greece 14 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 8 0 Browse Search
Aristotle, Poetics 2 0 Browse Search
Hesiod, Theogony 2 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 2 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 2 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 2 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 2 0 Browse Search
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Aristotle, Poetics, section 1457a (search)
but although it is possible to have a "phrase" without verbs, yet some part of it will always have a meaning of its own, for example, Cleon in "Cleon walks." A "phrase" may be a unit in two ways; either it signifies one thing or it is a combination of several "phrases." The unity of the Iliad, for instance, is due to such combination, but the definition of man is "one phrase" because it signifies one thing. Nouns are of two kinds. There is the simple noun, by which I mean one made up of parts that have no meaning, like GH=, and there is the compound noun. These may be made up either of a part which has no meaning and a part which has a meaning—though it does not have its meaning in the compound—or of two parts both having a meaning. A compound noun may be triple and quadruple and multiple, e.g. many of the bombastic names like Hermocaicoxanthus.A compound of the names of three rivers, Hermus, Caicus, and Xanthus.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 100 (search)
When the Ionians had come to Ephesus with this force, they left their ships at CoresusA hill (or a part of the town of Ephesus built thereon) south of the Cayster. in the Ephesian territory and marched inland with a great host, taking Ephesians to guide them on their way. They made their way along the river Caicus, and after crossing the Tmolus, they came to Sardis and captured it without any resistance. They took all of it except the citadel, which was held by Artaphrenes himself with a great force of men.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 28 (search)
Then Histiaeus brought a great force of Ionians and Aeolians against Thasos. While he was besieging Thasos a message came that the Phoenicians were putting out to sea from Miletus to attack the rest of Ionia. When he learned this, he left Thasos unsacked, and hastened instead with all his army to Lesbos. From there, since his army suffered from hunger, he crossed over to reap from Atarneus the corn there and the Mysian corn of the Caicus plain. Now it chanced that in that region was Harpagus, a Persian, with no small force under him; when Histiaeus landed, Harpagus met him in battle and took Histiaeus himself alive and killed most of his army.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 42 (search)
From Lydia the army took its course to the river Caicus and the land of Mysia; leaving the Caicus, they went through Atarneus to the city of Carene, keeping the mountain of CaneModern Kara Dagh. on the left. From there they journeyed over the plain of Thebe, passing the city of Adramytteum and the Pelasgian city of Antandrus. Then they came into the territory of Ilium, with Ida on their left. When they had halted for the night at the foot of Ida, a storm of thunder and lightning fell upon them, the river Caicus and the land of Mysia; leaving the Caicus, they went through Atarneus to the city of Carene, keeping the mountain of CaneModern Kara Dagh. on the left. From there they journeyed over the plain of Thebe, passing the city of Adramytteum and the Pelasgian city of Antandrus. Then they came into the territory of Ilium, with Ida on their left. When they had halted for the night at the foot of Ida, a storm of thunder and lightning fell upon them, killing a great crowd of them there.
Hesiod, Theogony, line 337 (search)
And Tethys bore to Ocean eddying rivers, Nilus, and Alpheus, and deep-swirling Eridanus, Strymon, and Meander, and the fair stream of Ister,and Phasis, and Rhesus, and the silver eddies of Achelous, Nessus, and Rhodius, Haliacmon, and Heptaporus, Granicus, and Aesepus, and holy Simois, and Peneus, and Hermus, and Caicus' fair stream, and great Sangarius, Ladon, Parthenius,Euenus, Ardescus, and divine Scamander. Also she brought forth a holy company of daughtersGoettling notes that some of these nymphs derive their names from lands over which they preside, as Europa, Asia, Doris, Ianeira （“Lady of the Ionians”）, but that most are called after some quality which their streams possessed: thus Xanthe is the “Brown” or “Turbid,” Amphirho is the “Surrounding” river, Ianthe is “She who delights,” and Ocyrrhoe is the “Swift-flowing.”who with the lord Apollo and the Rivers have youths in their keeping—to this charge Zeus appointed them—Peitho, and Admete, and Ianthe, a
Pausanias, Description of Greece, Attica, chapter 10 (search)
ith her her children and her brothers, who were taking refuge with Ptolemy and finally adopted this course. They were accompanied on their flight to Seleucus by Alexander who was the son of Lysimachus by an Odrysian woman. So they going up to Babylon entreated Seleucus to make war on Lysimachus. And at the same time Philetaerus, to whom the property of Lysimachus had been entrusted, aggrieved at the death of Agathocles and suspicious of the treatment he would receive at the hands of Arsinoe, seized Pergamus on the Caicus, and sending a herald offered both the property and himself to Seleucus. Lysimachus hearing of all these things lost no time in crossing into Asia281 B.C., and assuming the initiative met Seleucus, suffered a severe defeat and was killed. Alexander, his son by the Odrysian woman, after interceding long with Lysandra, won his body and afterwards carried it to the Chersonesus and buried it, where his grave is still to be seen between the village of Cardia and Pactye.
Pausanias, Description of Greece, Elis 1, chapter 13 (search)
the ram it is usual to give to the “woodman,” as he is called. The woodman is one of the servants of Zeus, and the task assigned to him is to supply cities and private individuals with wood for sacrifices at a fixed rate, wood of the white poplar, but of no other tree, being allowed. If anybody, whether Elean or stranger, eat of the meat of the victim sacrificed to Pelops, he may not enter the temple of Zeus. The same rule applies to those who sacrifice to Telephus at Pergamus on the river Caicus; these too may not go up to the temple of Asclepius before they have bathed. The following tale too is told. When the war of the Greeks against Troy was prolonged, the soothsayers prophesied to them that they would not take the city until they had fetched the bow and arrows of Heracles and a bone of Pelops. So it is said that they sent for Philoctetes to the camp, and from Pisa was brought to them a bone of Pelops—a shoulder-blade. As they were returning home, the ship carrying the bone of<
Pausanias, Description of Greece, Elis 1, chapter 24 (search)
fifth century B.C. There is also another Zeus represented as a beardless youth, which is among offerings of Micythus. The history of Micythus, his family, and why he dedicated so many offerings at Olympia, my narrative will presently set forth.See Paus. 5.26.2 A little farther on in a straight line from the image I have mentioned is another beardless image of Zeus. It was dedicated by the people of Elaea, who live in the first city of Aeolis you reach on descending from the plain of the Caicus to the sea. Yet another image of Zeus comes next, and the inscription on it says that it was dedicated by the Chersonesians of Cnidus from enemy spoils. On either side of the image of Zeus they have dedicated images of Pelops and of the river Alpheius respectively. The greater part of the city of Cnidus is built on the Carian mainland, where are their most noteworthy possessions, but what is called Chersonnesus is an island lying near the mainland, to which it is joined by a bridge. It is
Pausanias, Description of Greece, Achaia, chapter 16 (search)
im Orestes, the commissioner sent earlier to deal with the dispute between the Lacedaemonians and the Achaeans, reached the Roman army at early dawn, and sending Metellus and his forces to Macedonia, himself waited at the Isthmus for his whole force to assemble. There came three thousand five hundred cavalry, while the infantry amounted to twenty-three thousand. They were joined by a company of Cretan archers and by Philopoemen, at the head of some troops sent by Attalus from Pergamus on the Caicus. Certain of the Italian troops along with the auxiliaries were stationed by Mummius twelve stades away, to be an outpost for the whole army. The contempt of the Romans made them keep a careless look-out, and the Achaeans, attacking them in the first watch, killed some, drove yet more back to the camp, and took some five hundred shields. Puffed up with this success the Achaeans marched out to battle before the Romans began their attack. But when Mummius advanced to meet them, the Achaean hors
Pausanias, Description of Greece, Arcadia, chapter 45 (search)
nesus on many grounds, especially for its size. Its first row of pillars is Doric, and the next to it Corinthian; also, outside the temple, stand pillars of the Ionic order. I discovered that its architect was Scopas the Parian, who made images in many places of ancient Greece, and some besides in Ionia and Caria. On the front gable is the hunting of the Calydonian boar. The boar stands right in the center. On one side are Atalanta, Meleager, Theseus, Telamon, Peleus, Polydeuces, Iolaus, the partner in most of the labours of Heracles, and also the sons of Thestius, the brothers of Althaea, Prothous and Cometes. On the other side of the boar is Epochus supporting Ancaeus who is now wounded and has dropped his axe; by his side is Castor, with Amphiaraus, the son of Oicles, next to whom is Hippothous, the son of Cercyon, son of Agamedes, son of Stymphalus. The last figure is Peirithous. On the gable at the back is a representation of Telephus fighting Achilles on the plain of the Caicus.
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