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Pausanias, Description of Greece 28 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Conon (United Kingdom) or search for Conon (United Kingdom) in all documents.

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Pausanias, Description of Greece, Attica, chapter 1 (search)
enes and of his sons, painted by Arcesilaus. This Leosthenes at the head of the Athenians and the united Greeks defeated the Macedonians in Boeotia and again outside Thermopylae forced them into Lamia over against Oeta, and shut them up there.323 B.C. The portrait is in the long portico, where stands a market-place for those living near the sea—those farther away from the harbor have another—but behind the portico near the sea stand a Zeus and a Demos, the work of Leochares. And by the sea Cononfl. c. 350 B.C. built a sanctuary of Aphrodite, after he had crushed the Lacedaemonian warships off Cnidus in the Carian peninsula.394 B.C. For the Cnidians hold Aphrodite in very great honor, and they have sanctuaries of the goddess; the oldest is to her as Doritis （Bountiful）, the next in age as Acraea （Of the Height）, while the newest is to the Aphrodite called Cnidian by men generally, but Euploia （Fair Voyage） by the Cnidians themselves. The Athenians have also another harbor, a
Pausanias, Description of Greece, Attica, chapter 2 (search)
e following account of her. Heracles was besieging Themiscyra on the Thermodon, but could not take it, but Antiope, falling in love with Theseus, who was aiding Heracles in his campaign, surrendered the stronghold. Such is the account of Hegias. But the Athenians assert that when the Amazons came, Antiope was shot by Molpadia, while Molpadia was killed by Theseus. To Molpadia also there is a monument among the Athenians. As you go up from the Peiraeus you see the ruins of the walls which Conon restored after the naval battle off Cnidus. For those built by Themistocles after the retreat of the Persians were destroyed during the rule of those named the Thirty.404-403 B.C. Along the road are very famous graves, that of Menander, son of Diopeithes, and a cenotaph of Euripides. He him self went to King Archelaus and lies buried in Macedonia; as to the manner of his death （many have described it）, let it be as they say. So even in his time poets lived at the courts of kings, as earlie
Pausanias, Description of Greece, Attica, chapter 3 (search)
erwards ravished by Aphrodite>. . . and made a guardian of her temple. Such is the tale told by Hesiod, among others, in his poem on women. Near the portico stand Conon, Timotheus his son and EvagorasEvagoras was a king of Salamis in Cyprus, who reigned from about 410 to 374 B.C. He favoured the Athenians, and helped Conon to defConon to defeat the Spartan fleet off Cnidus in 394 B.C. King of Cyprus, who caused the Phoenician men-of-war to be given to Conon by King Artaxerxes. This he did as an Athenian whose ancestry connected him with Salamis, for he traced his pedigree back to Teucer and the daughter of Cinyras. Here stands Zeus, called Zeus of Freedom, and the EConon by King Artaxerxes. This he did as an Athenian whose ancestry connected him with Salamis, for he traced his pedigree back to Teucer and the daughter of Cinyras. Here stands Zeus, called Zeus of Freedom, and the Emperor Hadrian, a benefactor to all his subjects and especially to the city of the Athenians. A portico is built behind with pictures of the gods called the Twelve. On the wall opposite are painted Theseus, Democracy and Demos. The picture represents Theseus as the one who gave the Athenians political equality. By other means al
Pausanias, Description of Greece, Attica, chapter 24 (search)
nails the artist has made of silver, and an image of Earth beseeching Zeus to rain upon her; perhaps the Athenians them selves needed showers, or may be all the Greeks had been plagued with a drought. There also are set up Timotheus the son of Conon and Conon himself; Procne too, who has already made up her mind about the boy, and Itys as well—a group dedicated by Alcamenes. Athena is represented displaying the olive plant, and Poseidon the wave, and there are statues of Zeus, one made by LConon himself; Procne too, who has already made up her mind about the boy, and Itys as well—a group dedicated by Alcamenes. Athena is represented displaying the olive plant, and Poseidon the wave, and there are statues of Zeus, one made by LeocharesSee Paus. 1.1.3. and one called Polieus （Urban）, the customary mode of sacrificing to whom I will give without adding the traditional reason thereof. Upon the altar of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice, goes to the altar and partakes of the grain. One of the priests they call the ox-slayer, who kills the ox and then, casting aside the axe here according to the ritual runs away. The others br
Pausanias, Description of Greece, Attica, chapter 29 (search)
force to help them, and later on five Attic warships assisted the Romans in a naval action against the Carthaginians. Accordingly these men also have their grave here. The achievements of Tolmides and his men, and the manner of their death, I have already set forth, and any who are interested may take note that they are buried along this road. Here lie too those who with Cimon achieved the great feat of winning a land and naval victory on one and the same day.466 B.C. Here also are buried Conon and Timotheus, father and son, the second pair thus related to accomplish illustrious deeds, Miltiades and Cimon being the first; Zeno too, the son of Mnaseas and ChrysippusStoic philosophers. of Soli, Nicias the son of Nicomedes, the best painter from life of all his contemporaries, Harmodius and Aristogeiton, who killed Hipparchus, the son of Peisistratus; there are also two orators, Ephialtes, who was chiefly responsible for the abolition of the privileges of the Areopagus463-1 B.C., and
Pausanias, Description of Greece, Laconia, chapter 9 (search)
, except Argos, and to the Greeks north of the Isthmus, asking for allies. Now the Corinthians were most eager to take part in the expedition to Asia, but considering it a bad omen that their temple of Zeus surnamed Olympian had been suddenly burnt down, they reluctantly remained behind. The Athenians excused themselves on the ground that their city was returning to its former state of prosperity after the Peloponnesian war and the epidemic of plague, and the news brought by messengers, that Conon, son of Timotheus, had gone up to the Persian king, strongly confirmed them in their policy of inactivity. The envoy dispatched to Thebes was Aristomelidas, the father of the mother of Agesilaus, a close friend of the Thebans who, when the wall of Plataea had been taken, had been one of the judges voting that the remnant of the garrison should be put to death. Now the Thebans like the Athenians refused, saying that they would give no help. When Agesilaus had assembled his Lacedaemonian force
Pausanias, Description of Greece, Elis 2, chapter 3 (search)
sander at Olympia, and the Ephesians set up in the sanctuary of Artemis not only a statue of Lysander himself but also statues of Eteonicus, Pharax and other Spartans quite unknown to the Greek world generally. But when fortune changed again, and Conon had won the naval action off Cnidus and the mountain called Dorium394 B.C., the Ionians likewise changed their views, and there are to be seen statues in bronze of Conon and of Timotheus both in the sanctuary of Hera in Samos and also in the sancnd other Spartans quite unknown to the Greek world generally. But when fortune changed again, and Conon had won the naval action off Cnidus and the mountain called Dorium394 B.C., the Ionians likewise changed their views, and there are to be seen statues in bronze of Conon and of Timotheus both in the sanctuary of Hera in Samos and also in the sanctuary of the Ephesian goddess at Ephesus. It is always the same; the Ionians merely follow the example of all the world in paying court to strength.
Pausanias, Description of Greece, Elis 2, chapter 7 (search)
t alive to Athens. Before he was brought to them the Athenians were wroth with Dorieus and used threats against him; but when they met in the assembly and beheld a man so great and famous in the guise of a prisoner, their feeling towards him changed, and they let him go away without doing him any hurt, and that though they might with justice have punished him severely. The death of Dorieus is told by Androtion in his Attic history. He says that the great King's fleet was then at Caunus, with Conon in command, who persuaded the Rhodian people to leave the Lacedaemonian alliance and to join the great King and the Athenians. Dorieus, he goes on to say, was at the time away from home in the interior of the Peloponnesus, and having been caught by some Lacedaemonians he was brought to Sparta, convicted of treachery by the Lacedaemonians and sentenced to death. If Androtion tells the truth, he appears to me to wish to put the Lacedaemonians on a level with the Athenians, because they too are
Pausanias, Description of Greece, Arcadia, chapter 52 (search)
took part in the Peloponnesian war against Athens, especially the most distinguished of them, might be said to be murderers, almost wreckers, of Greece. When the Greek nation was reduced to a miserable condition, it recovered under the efforts of Conon,394 B.C the son of Timotheus, and of Epaminondas, the son of Polymnis, who drove out the Lacedaemonian garrisons and governors, and put down the boards of ten,370-369 B.C Conon from the islands and coasts, Epaminondas from the cities of the interConon from the islands and coasts, Epaminondas from the cities of the interior. By founding cities too, of no small fame, Messene and Arcadian Megalopolis, Epaminondas made Greece more famous. I reckon Leosthenes also and Aratus benefactors of all the Greeks. Leosthenes, in spite of Alexander's opposition, brought back safe by sea to Greece the force of Greek mercenaries in Persia, about fifty thousand in number, who had descended to the coast. As for Aratus, I have related his exploits in my history of Sicyon.See Paus. 2.8.1. The inscription on the statue of Philopoe