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Harper's Encyclopedia of United States History (ed. Benson Lossing), Dartmouth College, (search)
Dartmouth College, One of the highest institutions of learning in the English-American colonies; chartered in 1769. It grew out of an earlier school established by Rev. Dr. Wheelock at Lebanon, Conn., designed for the education of Indian children, he being encouraged by his success in educating a young Mohegan, Samson Occom, who became a remarkable preacher. Pupils from the Delaware tribe were received, and the school soon attracted public attention. James Moor, a farmer, gave two acres of land and a house for the use of the school, and from that time it was known as Moor's Indian Charity School. Occom accompanied Rev. N. Whittaker to England to raise funds for the increase of the usefulness of the school, and about $50.000 were subscribed. A board of trustees was organized, of which Lord Dartmouth, one of the subscribers, was elected president. The children of the New England Indians came to the school in large numbers, and Dr. Wheelock resolved to transfer it to a place n
Harper's Encyclopedia of United States History (ed. Benson Lossing), Mohegan, or Mohican, Indians, (search)
and when furiously attacked by the latter the Mohegans fled to the valley of the Connecticut, whither a part of the nation had gone before, and settled on the Thames. This portion was the Pequods (Pequod Indians). A part of them, led by Uncas, seceded, and these rebels aided the English in their war with the Pequods in 1637. The bulk of the nation finally returned to the Hudson, and kept up a communication with the French in Canada, who called them Loups (wolves), which is the meaning of Mohegan. When the English and French began their great struggle for the mastery in America (about 1690), the Hudson Mohegans made peace with the Mohawks and joined the English, but were soon reduced to 200 warriors, and the Connecticut Mohegans to about 150. Some of the latter were collected at Stockbridge, Mass.; and from 1740 to 1744 the Moravians had a flourishing mission among them at Shekomeco, in Dutchess county, N. Y. Some of these went to Pennsylvania under the care of the Moravians. In
Harper's Encyclopedia of United States History (ed. Benson Lossing), Occom, Samson 1723-1792 (search)
Occom, Samson 1723-1792 Indian preacher; born in Mohegan, New London co., Conn., about 1723; entered the Indian school of Mr. Wheelock at Lebanon when he was nineteen years of age, and remained there four years. Teaching school awhile at Lebanon, he removed to Montauk, L. I., where he taught and preached. Sent to England (1766) as an agent for Wheelock's Indian school, he attracted great attention, for he was the first Indian preacher who had visited that country. Occum was employed in missionary labors among the Indians, and acquired much influence over them. He died in New Stockbridge, N. Y., July 14, 1792.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Plymouth, New (search)
lesome food. The sailors of the Mayflower had unkindly refused to let the passengers have a variety by sharing their own coarse food with them. At times that winter the huts at New Plymouth were half buried in snow-drifts. The Pilgrims trembled in fear of the surrounding Indians, but felt comforted by the voice of one of them as he went through the new village, crying, Welcome, Englishmen! Welcome, Englishmen! It was Samoset, who had learned a few English words from English sailors at Mohegan. He afterwards brought to New Plymouth Squanto, whom Hunt kidnapped. Squanto had returned, and through him an acquaintance and friendship were formed with Massasoit. The town lay on a slope; and when, six years after the arrival of the Mayflower, it was visited by Dutch commissioners, the houses were built of hewn timber, and the whole village was surrounded by a palisade of timbers driven into the ground and pointed at the top, a mile in circuit, and at the end of the streets were three
Harper's Encyclopedia of United States History (ed. Benson Lossing), Swamp fight, (search)
nabled to approach the fort on the frozen surface of the morass. As they approached they were met by a galling fire from the Indians, and many fell. The troops pressed on, forced the entrance, and engaged in a deadly struggle. The battle lasted two hours, when the colonists were victorious. The wigwams were set on fire and the events of the Pequod massacre were repeated. The stores were consumed, with old men, women, and children. Of the colonists, six were captured and 230 killed and wounded. In the midst of a snow-storm the colonists abandoned the scene that night (Dec. 19, 1675) and marched 15 miles. The troops engaged in the battle were composed of six companies of foot and one of cavalry from Massachusetts, under Major Appleton; two companies from Plymouth, commanded by Major Bradford; and 300 white men and 150 Mohegan and Pequod Indians, in five companies, from Connecticut, under Major Treat. The whole were commanded by Josiah Winslow, son of Edward Winslow, of Plymouth.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Uncas, 1588-1682 (search)
Uncas, 1588-1682 Mohegan chief; born in the Pequot Settlement, Conn., about 1588; was originally a Pequot sachem, but about 1635 he revolted against Sassacus and Uncas's monument. gathered a band of Indians who were known by the name of Mohegans, the ancient title of his nation. He joined the English in their war with the Pequots in 1637, and received for his services a portion of the Pequot territory. When the war was over, Uncas shielded many of the Pequots from the wrath of the English, and incurred the enmity of the colonists for a time; but the white people soon gave him their confidence, and treated him with so much distinction that jealous Indians tried to assassinate him. For this treachery Uncas conquered one of the sachems in Connecticut, and in 1643 he overpowered the Narragansets and took Miantonomoh prisoner. He died in what is now Norwich, Conn., in 1682. See Miantonomoh.
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 2: the Irish address.—1842. (search)
appear, beyond all cavil, that the Society marked out its own course, and came to its own conclusions, without any aid from me. I hear that the meetings are proceeding in a very quiet manner, and that none of the sons of Belial have rallied either to molest or make afraid. The great question of a repeal of the Union has been boldly and earnestly discussed; but I do not know how the debate terminated. To-morrow morning, all our Eastern delegates will return—about 250 of whom went on in the Mohegan, via Stonington–and then all the particulars will be made known. I have not at any time supposed that a majority of old organizationists are prepared openly to go for repeal; for the question is one of recent agitation, and should be carefully examined before a verdict is made up, either pro or con. Yet I have no doubt whatever, that, in the progress of the discussion, all who mean to be consistent, uncompromising abolitionists will ere long be found on the side of repeal. As for the di
oston, Charlestown, Dorchester, and Castle Island. Removed with Ludlow's company from Dorchester to Windsor. He wrote a History of the Pequot War. May 10, 1637, Mason, with all his levy, and seventy friendly Indians under the command of Uncas, a Mohegan chief, taking the Rev. Mr. Stone as chaplain, left Hartford in three small vessels. Reaching the fort at the river's mouth he was there joined by Captain Underhill, who with twenty men had arrived from Massachusetts. He sent back twenty of histor of Harvard College. His name was given to Stoughton Hall. pursued and overtook them near where New Haven now stands, and completed the extinction of the Pequot nation, the survivors being merged, under English mediation, in the Narragansett, Mohegan, and Nyantic tribes. And from savage violence the land had rest forty years. Palfrey. There is nothing in the records to show the location of the first Church built in Watertown, but it was doubtless East of Mount Auburn, in the principle
Lincoln, and the war, and a majority claimed to have been threatened with feathers and tar for their secession proclivities. I presume they thought we believed this gammon, and hoped to get better treatment by lying. It made very little difference, however, what polities they had or professed--one was treated as well as another, and all as prisoners of war. All these vessels were taken while running down the coast of Maine, and the last three or four near the islands of Matinicus and Mohegan in Penobscot bay. We ran close to Martenicus, and saw the people on shore watching our movements. The day was spent cruising around these islands, and burning vessels marked our course. Towards night, Mr. Tynaus, our chief engineer, reported the coal fast going, and in order to get a fresh supply to continue our operations among the fishermen, Captain Wood turned for Halifax, and at dark we were dashing off thirteen knots an hour towards Cape Sable. Wednesday, 17th.--At 6 o'clock, w
Lincoln, and the war, and a majority claimed to have been threatened with feathers and tar for their secession proclivities. I presume they thought we believed this gammon, and hoped to get better treatment by lying. It made very little difference, however, what polities they had or professed--one was treated as well as another, and all as prisoners of war. All these vessels were taken while running down the coast of Maine, and the last three or four near the islands of Matinicus and Mohegan in Penobscot bay. We ran close to Martenicus, and saw the people on shore watching our movements. The day was spent cruising around these islands, and burning vessels marked our course. Towards night, Mr. Tynaus, our chief engineer, reported the coal fast going, and in order to get a fresh supply to continue our operations among the fishermen, Captain Wood turned for Halifax, and at dark we were dashing off thirteen knots an hour towards Cape Sable. Wednesday, 17th.--At 6 o'clock, w