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heology and civil law, in the duties of magistrates and the dialectics of religious controversy, entering the republic of Geneva, and conforming its ecclesiastical discipline to the principles of republican simplicity, established a party, of which Eentually to divide the English. A change in the reformation had already been effected among the Swiss, and especially at Geneva. Luther had based his reform upon the sublime but simple truth which lies at the basis of morals—the paramount value of s austerity of a spiritual worship was confirmed by the stern simplicity of the republic; and some of them had enjoyed in Geneva the instructions and the friendship of Calvin. On the death of Mary, the Puritans returned to 1558. England, with stithey had seen so successfully rejected by the churches of Switzerland. The pledges which had been given at Frankfort and Geneva, to promote further reforms, were redeemed. Prince, 288. But the controversy did not remain a dispute about ceremonies
2. they desired patriotism, union, and a common heart; they were earnest to confirm and build up the state, the child of their cares and their sorrows. They were reproached with being priestridden magistrates, The phrase is William Codlington's. See Besse, II. 267. under a covenant of works. The other party was composed of individuals who had arrived after the civil government and religious discipline of the colony had been established. They came fresh from the study of the tenets of Geneva; and their pride consisted in following the principles of the reformation with logical precision to all their consequences. Their eyes were not primarily directed to the institutions of Massachusetts, but to the doctrines of their religious system. They had come to the wilderness for freedom of religious opinion; and they resisted every form of despotism over the mind. To them the clergy of Massachusetts were the ushers of persecution, Coddington, in Besse, II. 267. popish factors,