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Pausanias, Description of Greece 60 0 Browse Search
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M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 16 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 16 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 12 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 10 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 10 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 8 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Achaia (Greece) or search for Achaia (Greece) in all documents.

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Pausanias, Description of Greece, Corinth, chapter 18 (search)
ad been expelled by Hippocoon, and they said that Heracles, having killed Hippocoon and his sons, had given the land in trust to Tyndareus. They gave the same kind of account about Messenia also, that it had been given in trust to Nestor by Heracles after he had taken Pylus. So they expelled Tisamenus from Lacedaemon and Argos, and the descendants of Nestor from Messenia, namely Alcmaeon, son of Sillus, son of Thrasymedes, Peisistratus, son of Peisistratus, and the sons of Paeon, son of Antilochus, and with them Melanthus, son of Andropompus, son of Borus, son of Penthilus, son of Periclymenus. So Tisamenus and his sons went with his army to the land that is now Achaia. To what people Peisistratus retreated I do not know, but the rest of the Neleidae went to Athens, and the clans of the Paeonidae and of the Alcmaeonidae were named after them. Melanthus even came to the throne, having deposed Thymoetes the son of Oxyntes; for Thymoetes was the last Athenian king descended from Theseus.
Pausanias, Description of Greece, Laconia, chapter 2 (search)
Eurysthenes, the elder of the sons of Aristodemus, had, they say, a son Agis, after. whom the family of Eurysthenes is called the Agiadae. In his time, when Patreus the son of Preugenes was founding in Achaea a city which even at the present day is called Patrae from this Patreus, the Lacedaemonians took part in the settlement. They also joined in an expedition oversea to found a colony. Gras the son of Echelas the son of Penthilus the son of Orestes was the leader, who was destined to occupy the land between Ionia and Mysia, called at the present day Aeolis; his ancestor Penthilus had even before this seized the island of Lesbos that lies over against this part of the mainland. When Echestratus, son of Agis, was king at Sparta, the Lacedaemonians removed all the Cynurians of military age, alleging as a reason that freebooters from the Cynurian territory were harrying Argolis, the Argives being their kinsmen, and that the Cynurians themselves openly made forays into the land. The Cynur
Pausanias, Description of Greece, Laconia, chapter 21 (search)
he stream of the Eurotas comes very near to the road, and here is the tomb of Ladas, the fastest runner of his day. He was crowned at Olympia for a victory in the long race, and falling ill, I take it, immediately after the victory he was on his way home; his death took place here, and his grave is above the highway. His namesake, who also won at Olympia a victory, not in the long race but in the short race, is stated in the Elean records of Olympic victors to have been a native of Aegium in Achaia. Farther On in the direction of Pellana is what is called Characoma （Trench）; and after it Pellana, which in the olden time was a city. They say that Tyndareus dwelt here when he fled from Sparta before Hippocoon and his sons. Remarkable sights I remember seeing here were a sanctuary of Asclepius and the spring Pellanis. Into it they say a maiden fell when she was drawing water, and when she had disappeared the veil on her head reappeared in another spring, Lancia. A hundred stades away from
Pausanias, Description of Greece, Messenia, chapter 33 (search)
tades along the road to the left are the ruins of Andania. The guides agree that the city got its name from a woman Andania, but I can say nothing as to her parents or her husband. On the road from Andania towards Cyparissiae is Polichne, as it is called, and the streams of Electra and Coeus. The names perhaps are to be connected with Electra the daughter of Atlas and Coeus the father of Leto, or Electra and Coeus may be two local heroes. When the Electra is crossed, there is a spring called Achaia, and the ruins of a city Dorium. Homer statesHom. Il. 2.594 that the misfortune of Thamyris took place here in Dorium, because he said that he would overcome the Muses themselves in song. But Prodicus of Phocaea, if the epic called the MinyadSee Paus. 10.28.2. is indeed his, says that Thamyris paid the penalty in Hades for his boast against the Muses. My view is that Thamyris lost his eyesight through disease, as happened later to Homer. Homer, however, continued making poetry all his life w
Pausanias, Description of Greece, Elis 1, chapter 1 (search)
e Greeks who say that the Peloponnesus has five, and only five, divisions must agree that Arcadia contains both Arcadians and Eleans, that the second division belongs to the Achaeans, and the remaining three to the Dorians. Of the races dwelling in Peloponnesus the Arcadians and Achaeans are aborigines. When the Achaeans were driven from their land by the Dorians, they did not retire from Peloponnesus, but they cast out the Ionians and occupied the land called of old Aegialus, but now called Achaea from these Achaeans. The Arcadians, on the other hand, have from the beginning to to the present time continued in possession of their own country. The rest of Peloponnesus belongs to immigrants. The modern Corinthians are the latest inhabitants of Peloponnesus, and from my time174 A.D. to the time when they received their land from the Roman Emperor44 B.C. is two hundred and seventeen years. The Dryopians reached the Peloponnesus from Parnassus, the Dorians from Oeta. The Eleans we know cro
Pausanias, Description of Greece, Elis 1, chapter 4 (search)
crifice is offered. He is also said to have induced to come into the city the dwellers in the villages near the wall, and by increasing the number of the inhabitants to have made Elis larger and generally more prosperous. There also came to him an oracle from Delphi, that he should bring in as co-founder “the descendant of Pelops.” Oxylus made diligent search, and in his search he discovered Agorius, son of Damasius, son of Penthilus, son of Orestes. He brought Agorius himself from Helice in Achaia, and with him a small body of Achaeans. The wife of Oxylus they say was called Pieria, but beyond this nothing more about her is recorded. Oxylus is said to have had two sons, Aetolus and Laias. Aetolus died before his parents, who buried him in a tomb which they caused to be made right in the gate leading to Olympia and the sanctuary of Zeus. That they buried him thus was due to an oracle forbidding the corpse to be laid either without the city or within it. Right down to our own day the gy
Pausanias, Description of Greece, Elis 1, chapter 24 (search)
mple is a Zeus facing the rising of the sun, twelve feet high and dedicated, they say, by the Lacedaemonians, when they entered on a war with the Messenians after their second revolt. On it is an elegiac couplet:Accept, king, son of Cronus, Olympian Zeus, a lovely image,And have a heart propitious to the Lacedaemonians. We know of no Roman, either commoner or senator, who gave a votive offering to a Greek sanctuary before Mummius, and he dedicated at Olympia a bronze Zeus from the spoils of Achaia146 B.C.. It stands on the left of the offering of the Lacedaemonians by the side of the first pillar on this side of the temple. The largest of the bronze images of Zeus in the Altis is twenty-seven feet high, and was dedicated by the Eleans themselves from the plunder of the war with the Arcadians. Beside the Pelopium is a pillar of no great height with a small image of Zeus on it; one hand is outstretched. Opposite this are other offerings in a row, and likewise images of Zeus and Ganym
Pausanias, Description of Greece, Elis 2, chapter 3 (search)
himself taught Ptolichus of Corcyra, Amphion was the pupil of Ptolichus, and taught Pison of Calaureia, who was the teacher of Damocritus. Cratinus of Aegeira in Achaia was the most handsome man of his time and the most skilful wrestler, and when he won the wrestling-match for boys the Eleans allowed him to set up a statue of hisd to report the statements made by the Greeks, though I am not obliged to believe them all. The other incidents in the life of Oebotas I will add to my history of Achaia.See Paus. 7.17.6. The statue of Antiochus was made by Nicodamus. A native of Lepreus, Antiochus won once at Olympia the pancratium for men, and the pentathlum twimpanians, who formed the largest contingent of allies on the Roman side. Close to Dicon is a statue of Xenophon, the son of Menephylus, a pancratiast of Aegium in Achaia, and likewise one of Pyrilampes of Ephesus after winning the long foot-race. Olympus made the statue of Xenophon; that of Pyrilampes was made by a sculptor of the
Pausanias, Description of Greece, Elis 2, chapter 12 (search)
estus won a victory at the Isthmus. So declares the inscription on the chariot. The elegiac verses bear witness that Agesarchus of Triteia, the son of Haemostratus, won the boxing-match for men at Olympia, Nemea, Pytho and the Isthmus; they also declare that the Tritaeans are Arcadians, but I found this statement to be untrue. For the founders of the Arcadian cities that attained to fame have well-known histories; while those that had all along been obscure because of their weakness were surely absorbed for this very reason into Megalopolis, being included in the decree then made by the Arcadian confederacy; no other city Triteia, except the one in Achaia, is to be found in Greece. However, one may assume that at the time of the inscription the Tritaeans were reckoned as Arcadians, just as nowadays too certain of the Arcadians themselves are reckoned as Argives. The statue of Agesarchus is the work of the sons of Polycles, of whom we shall give some account later on.See Paus. 10.34.8.
Pausanias, Description of Greece, Elis 2, chapter 26 (search)
Seria said to be. These Seres themselves are of Aethiopian race, as are the inhabitants of the neighboring islands, Abasa and Sacaea. Some say, however, that they are not Ethiopians but a mongrel race of Scythians and Indians. Such are the accounts that are given. As you go from Elis to Achaia you come after one hundred and fifty-seven stades to the river Larisus, and in modern days this river forms the boundary between Elis and Achaia, though of old the boundary was Cape Araxus on the coast.Seria said to be. These Seres themselves are of Aethiopian race, as are the inhabitants of the neighboring islands, Abasa and Sacaea. Some say, however, that they are not Ethiopians but a mongrel race of Scythians and Indians. Such are the accounts that are given. As you go from Elis to Achaia you come after one hundred and fifty-seven stades to the river Larisus, and in modern days this river forms the boundary between Elis and Achaia, though of old the boundary was Cape Araxus on the coast.
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