hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 44 0 Browse Search
Strabo, Geography 8 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 2 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 2 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
View all matching documents...

Browsing named entities in M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge). You can also browse the collection for Enna (Italy) or search for Enna (Italy) in all documents.

Your search returned 22 results in 16 document sections:

1 2
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 47 (search)
or when four years afterwards I came into Sicily, it appeared to me in such a condition as those countries are apt to be in, in which a bitter and long war has been carried on. Those plains and fields which I had formerly seen beautiful and verdant, I now saw so laid waste and desolate that the very land itself seemed to feel the want of its cultivators, and to be mourning for its master. The land of Herbita, of Enna, of Morgantia, of Assoria, of Imachara, and of Agyrium, was so deserted as to its principal part, that we had to look not only for the allotments of land, but also for the body of owners. But the district of Aetna, which used to be most highly cultivated, and that which was the very head of the corn country, the district of Leontini, the character of which was formerly such that when you had once seen that sown, y
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 100 (search)
sesterces. Read the decree about the tributes, and the public testimony. [The Resolution of the Senate about the tribute to be paid, is read. [The testimony of the Imacharans is read.] The people of Enna, though the tenths of the territory of Enna had been sold for three thousand two hundred medimni, were compelled to give Apronius eighteen thousand modii of wheat, and three thousand Enna had been sold for three thousand two hundred medimni, were compelled to give Apronius eighteen thousand modii of wheat, and three thousand sesterces. I entreat you to remark what an enormous quantity of corn is extorted from every district liable to the payment of tenths; for my speech extends over every city which is so liable. And I am at present engaged about this class of injuries, O judges, in which it is not a case of single cultivators being stripped of all their property, but of compliments being exacted from the public treasury of each city
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 103 (search)
e mentioned: you shall be told of the fields of the Catanians, a most wealthy people and most friendly to us, ravaged by Apronius: you shall be made aware that the cities of Tyndaris, that most noble city, of Cephalaedis, of Halentia, of Apollonia, of Enguina, of Capitia, have been ruined by the iniquity of these farmers; that actually nothing is left to the citizens of Ina, of Murgentia, of Assoria, of Elorum, of Enna, and of Ietum; that the people of Cetaria and Acheria, small cities, are wholly crushed and destroyed; in short, that all the lands liable to the payment of tenths have been for three years tributary to the Roman people, to the extent of one tenth of their produce, and to Caius Verres to the extent of all the rest; that to most of the cultivators nothing at all is left, that if anything was either remitted to or l
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 192 (search)
But what can there be like that in Sicily? Enna is a completely inland town. Compel (that is the utmost stretch of your authority) the people of Enna to deliver their corn at the waterside; they will take it to Phintia, or to Halesa, or to Catina, places all very distant from one another, the same day that you issue the order; though there is not even need of any carriage at all; for all this profit of the valuatiEnna to deliver their corn at the waterside; they will take it to Phintia, or to Halesa, or to Catina, places all very distant from one another, the same day that you issue the order; though there is not even need of any carriage at all; for all this profit of the valuation, O judges, arises from the variety in the price of corn. For a magistrate in a province can manage this,—namely, to receive it where it is dearest. And therefore that is the way valuations are managed in Asia and in Spain, and in those provinces in which corn is not everywhere the same price. But in Sicily what difference did it make to any one in what place he delivered it? for he had not to carry
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 17 (search)
Why are you sitting there, O Verres? What are you waiting for? Why do you say that you are hemmed in and overwhelmed by the cities of Centuripa, of Catina, of Halesa, of Tyndaris, of Enna, of Agyrium, and by all the other cities of Sicily? Your second country, as you used to call it, Messana herself attacks you; your own Messana I say; the assistant in your crimes, the witness of your lusts, the receiver of your booty and your thefts. For the most honourable man of that city is present, a deputy sent from his home on account of this very trial, the chief actor in the panegyric on you; who praises you by the public order of his city, for so he has been charged and commanded to do. Although you recollect, O judges, what he answered when he was asked about the ship; that it had been built by public labour, at the pub
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 59 (search)
There is a woman, a citizen of Segesta, very rich, and nobly born, by name Lamia. She, having her house full of spinning jennies, for three years was making him robes and coverlets, all dyed with purple; Attalus, a rich man at Netum; Lyso at Lilybaeum; Critolaus at Enna; at Syracuse Aeschrio, Cleomenes, and Theomnastus; at Elorum Archonides and Megistus. My voice will fail me before the names of the men whom he employed in this way will; he himself supplied the purple—his friends supplied only the work, I dare say; for I have no wish to accuse him in every particular, as if it were not enough for me, with a view to accuse him, that he should have had so much to give, that he should have wished to carry away so many things; and, besides all that, this thing which he admits, namely, that he should
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 96 (search)
people of Assorum, gallant and loyal men, afterwards imitated this brave conduct of the Agrigentines, though they did not come of so powerful or so distinguished a city. There is a river called Chrysas, which flows through the territories of Assorum. Chrysas, among that people, is considered a god, and is worshipped with the greatest reverence. His temple is in the fields, near the road which goes from Assorum to Enna. In it there is an image of Chrysas, exquisitely made of marble. He did not dare to beg that of the Assorians on account of the extraordinary sanctity of that temple; so he entrusts the business to Tlepolemus and Hiero. They, having prepared and armed a body of men, come by night; they break in the doors of the temple; the keepers of the temple and the guardians hear them in time. A trumpet the signal of alarm wel
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 106 (search)
an be proved from the most ancient records and monuments of the Greeks, that the whole island of Sicily was consecrated to Ceres and Libera. Not only did all other nations think so but the Sicilians themselves were so convinced of it, that it appeared a deeply rooted and innate belief in their minds. For they believe that these goddesses were born in these districts, and that corn was first discovered in this land, and that Libera was carried off, the same goddess whom they call Proserpina, from a grove in the territory of Enna, a place which, because it is situated in the centre of the island, is called the navel of Sicily. And when Ceres wished to seek her and trace her out, she is said to have lit her torches at those flames which burst out at the summit of Aetna, and carrying these torches before her, to have wandered over the whole earth.
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 107 (search)
But Enna, where those things which I am speaking of are said to have been done, is in a high and lofty situation, on the top of which is a large level plain, and springs of water which are never dry. And the whole of the plain is cut off and separated, so as to be difficult of approach. Around it are many lakes and groves, and beautiful flowers at every season of the year; so that the place itself appears to testify to that abduction of the virgin which we have heard of from our boyhood. We have the same advantage as, or rather greater advantages than Cicero in this respect, for we have heard the story from our boyhood told far more beautifully than any Sicilian ever imagined it. See Ovid Fasti, iv. 419. Near it is a cave turned towards the north, of unfathomable depth, where they say tha
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 108 (search)
Nor is it the Sicilians only, but even all other tribes and nations greatly worship Ceres of Enna. In truth, if initiation into those sacred mysteries of the Athenians sought for with the greatest avidity, to which people Ceres is said to have come in that long wandering of hers, and then she brought them corn. How much greater reverence ought to be paid to her by those people among whom it is certain that she was b appeased.” Then, priests of the Roman people, selected from the most honourable college of decemvirs, although there was in our own city a most beautiful and magnificent temple of Ceres, nevertheless went as far as Enna. For such was the authority and antiquity of the reputation for holiness of that place, that when they went thither, they seemed to be going not to a temple of Ceres, but to Ceres herself
1 2