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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
zed mass (Lib. 11: 69). Mrs. Child, on the contrary, asserted in the Standard that Channing had intended to preach a sermon on slavery after his return from the West Indies (ante, 1: 466), but never did, and only broke silence after he had caught the glow of associated anti-slavery action (Lib. 11: 93). and especially by the Transc spring. Ms. Quincy to J. A. Collins. The idea of Brook Farm, as it was henceforth to be known, notoriously proceeded from Dr. Channing. In his recent work on West India Emancipation he had even professed to see in the original principles of the abolitionists a struggling of the human mind towards Christian union, Lib. 11.10. ane preaching was directed against pro-slavery clericalism and denominationalism, the need of it cannot be doubted for the year 1841. Dr. Channing, in his work on West India Emancipation, sorrowfully admitted the Lib. 11.6. pro-slavery character of American religion; and Gerrit Smith, speaking to this text, said: I do not hesitate
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 2: the Irish address.—1842. (search)
ison. The month in which James Garrison passed away was marked by two other deaths of much greater consequence. On Sunday, October 2, Channing breathed his last at Lib. 12.159. Bennington, Vt., In the present Walloomsac House. close beside the printing-office in which Garrison had pledged himself to Lundy to make the cause of abolition his life-work. His last public effort had been in behalf of the slave, for at Lenox, on August 1st, he delivered an admirable address in eulogy of West India emancipation and of the anti-slavery enterprise in his own country. The next day, in Boston, Henry G. Chapman Oct. 3, 1842; Lib. 12.159. died in his thirty-ninth year, with Roman philosophy: I happened, wrote Edmund Quincy to Richard Webb, to Ms. Jan. 29, 1843. call not long after his departure, and was invited, as one who had long stood in the relation of a brother to the family, to the chamber of death. It was the most striking scene I ever beheld. The body was surrounded b
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 4: no union with slaveholders!—1844. (search)
rusade. In various places on the First of August, inscribed with Disunion sentiments, they were borne by men and women marching in thronged Lib. 14.119, 126, 127, 131. procession, under green arches, to the groves where they were to celebrate West India Emancipation. One by one, more or less promptly and unconditionally, the several Lib. 14: 35, 46, 47, 99, 111, 151, 171. Massachusetts town and county societies gave in their adhesion to their leader and became non-voters. Persuasion had oveitor adds: He went to Garrison's office, perhaps, to concert for a meeting which the abolitionists held in the Concord Court-house on the 1st of August in this year (1844) to celebrate the anniversary of the liberation of the slaves in the British West Indies. Emerson delivered the address. See Lib. 14.127, 129, 146. No church was to be had for this humane service. Adin Ballou, Charles A. Dana, and Mrs. Ernestine L. Rose. He spoke with Wendell Phillips before a legislative committee at Lib
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 6: third mission to England.—1846. (search)
animated time. So much formality and selectness takes all the warmth out of me; and I felt as dull and flat as though I had neither perception nor instinct. Frederick seemed to labor under F. Douglass. embarrassment, but he did much better than myself. I thought he would greatly disturb the Mayor and our cautious and considerate friend Mr. Estlin—the former, by his severe remarks upon slaveholders as vagabonds and villains (for you will recollect that Bristol is the headquarters of the West India planters in this kingdom, and it was bringing up old reminiscences not the most pleasant to them and their friends)—and the latter by his indiscriminate assault on the American church and clergy. How the Mayor really felt at such plain talk, I cannot say; but he concluded the meeting with some commendatory remarks, and, to my surprise, Mr. Estlin took exception at nothing that was said, but seemed to be very much pleased, and declared that he believed a very salutary impression had been m
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 9: Father Mathew.—1849. (search)
as a signer of the Irish Address of 1842) at a celebration of British West India Emancipation. Garrison drafts and presents the invitation, bf the nineteenth century, the abolition of slavery in the British West India islands, will be celebrated at Worcester, in this Commonwealth, oion of that great and glorious event, the entire abolition of British West India slavery, failed not to be put into his hands. Fortunately, wtation to be present at the celebration of the anniversary of British West India emancipation at Worcester, on Friday next. Here is a letter,itical power is in their hands. Moreover, the anniversary of British West India emancipation was deemed by us an event in which you would feeeous emancipation of eight hundred thousand slaves in the British West India islands—an event in which it was believed you would take special he presided, at Worcester, Lib. 19.126. over the celebration of West India emancipation, and at the fine anniversary of the American Society
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
Key to Uncle Tom's Cabin. and his subserviency to slavery with the attitude of Thompson, O'Connell, O'Connell (I was told the anecdote by Sir Thomas Fowell Buxton), in 1829, after his election to the House of Commons, was called upon by the West India interest, some fifty or sixty strong, who said, O'Connell, you have been accustomed to act with Clarkson and Wilberforce, Lushington and Brougham, to speak on the platform of Freemasons' Hall and advocate what is called the abolition cause. Magainst slavery. . . . As to the tact displayed by you in the management of your cause, it certainly indicates great worldly shrewdness. In England, you could eulogize the Government, advocate free trade, and warmly commend the abolition of West India slavery as bound up with much of the glory of that country; for this was sailing with both wind and tide. In the United States, your admiration is boundless for the Union, the Constitution, the Government, even the Mexican War, unparalleled fo
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 13: the Bible Convention.—1853. (search)
ar and religious, on the Infidel Convention, as grouped in the Liberator. The mob, as usual, found Lib. 23.96. there its justification; and frightened editors even talked Lib. 23.95. of securing legislative prohibition of such gatherings in the State of Connecticut, in view of the announcement Proceedings Hartford Bible Convention, p. 371. that another Bible Convention would be held in January, 1854. An excursion to Flushing, Long Island, in August, to take part in the celebration of West India emancipation Aug. 4, 1853; Lib. 23.129. under the management of the New York City Anti-Slavery Society, This organization was consequent upon the transfer of Oliver Johnson from the editorship of the Pennsylvania Freeman to the associate editorship (with S. H. Gay) of the National Anti-Slavery Standard (Lib. 23: 47, 50, [78], 107). broke for a moment Mr. Garrison's summer rest. By the end of the same month, he was on his way to New York to share in an extraordinary series of meetings
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 19: John Brown.—1859. (search)
ove he bears for his fellow-men —and every other test is worthless. . . . By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? — He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? — Which, now, of these three, thinkest thou, was neighbor unto him that fell among thieves? It was quickly decided that Mr. Parker must seek a warmer climate for the bare chance of recovery, and on February 4 he sailed for the West Indies. Lib. 29.23. W. L. Garrison to Theodore Parker. Boston, January 15, 1859. Ms. As an act of friendly consideration, I have forborne calling to see you, knowing you need to be kept very secluded, and rejoicing to hear that you are so well guarded in this respect; yet I hope it may be possible for me to give you the parting hand, and my benediction at the same time, without burdening you, before you leave the city. Of that you and Mrs. Parker must be the judge. I shall try <