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P. Ovidius Naso, Metamorphoses (ed. Brookes More) 28 0 Browse Search
T. Maccius Plautus, Aulularia, or The Concealed Treasure (ed. Henry Thomas Riley) 16 0 Browse Search
T. Maccius Plautus, Pseudolus, or The Cheat (ed. Henry Thomas Riley) 4 0 Browse Search
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 4 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 4 0 Browse Search
T. Maccius Plautus, Menaechmi, or The Twin Brothers (ed. Henry Thomas Riley) 4 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 2 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 2 0 Browse Search
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 2 0 Browse Search
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 2 0 Browse Search
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Epictetus, Discourses (ed. George Long), book 3 (search)
You say, No. But no man sails from a port without having sacrificed to the Gods and invoked their help; nor do men sow without having called on Demeter; and shall a man who has undertaken so great a work undertake it safely without the Gods? and shall they who undertake this work come to it with success? What else are you doing, man, than divulging the mys- teries? You say, there is a temple at Eleusis, and one here also. There is an Hierophant at Eleusis,There was a great temple of Demeter (Ceres) at Eleusis in Attica, and solemn mysteries, and an Hierophant or conductor of the ceremonies. and I also will make an Hierophant: there is a herald, and I will establish a herald: there is a torchbearer at Eleusis, and I also will establish a torchbearer; there are torches at Eleusis, and I will have torches here. The words are the same: how do the things done here differ from those done there?—Most impious man, is there no difference? these things are done both in due place and in due time
E. T. Merrill, Commentary on Catullus (ed. E. T. Merrill), Poem 64 (search)
tu separatis uvidus in iugis nodo coerces viperino Bistonidum sine fraude crines ; Ov. Met. 4.483 [Tisiphone] torto incingitur angue . obscura: etc. cf. Hor. Carm. 1.18.12 nec variis obsita frondibus sub divum rapiam (addressing Bassareus). The cista was either a cylindrical basket or a box, in which the secret emblems (orgia) of the worship of Bacchus, or of Ceres, were concealed from uninitiated eyes when carried in procession (celebrabant). plangebant: etc. cf. Catul. 63.21n.; Lucr. 2.618ff. tympana tenta tonant palmis et cymbala circum concava, raucisonoque minantur cornua cantu, et Phrygio stimulat numero cava tibia mentis . proceris: perhaps with the unusu
M. Tullius Cicero, Against Verres (ed. C. D. Yonge), section 109 (search)
I will not din this into your ears any longer. I have been some time afraid that my speech may appear unlike the usual fashion of speeches at trials unlike the daily method of speaking. This I say, that this very Ceres, the most ancient, the most holy, the very chief of all sacred things which are honoured by every people, and in every nation, was carried off by Caius Verres from her temple and her home. Ye who have been to Enna, have seen a statue of Ceres made of marble, and in the other temple a statue of Libera. They are very colossal and very beautiful, but not exceedingly ancient. There was one of brass, of moderate size, but extraordinary workmanship, with the torches in its hands, very ancient, by far the most ancient of all those statues which are in that temple; that he carried off, and yet he was not content with th
M. Tullius Cicero, For Cornelius Balbus (ed. C. D. Yonge), chapter 24 (search)
to the Servilian law, or to the other laws in which the reward of the freedom of the city was held out to men of the Latin towns, as an encouragement to such and such conduct? Listen now to the decision of the senate, which has at all times been approved of by the decision of the people. Our ancestors, O judges, ordained that the sacred rites of Ceres should be performed with the very strictest religious reverence and the greatest solemnity; which, as they had been originally derived from the Greeks, had always been conducted by Greek priestesses, and were called Greek rites. But when they were selecting a priestess from Greece to teach us that Greek sacred ceremony, and to perform it, still they thought it right tha
Titus Livius (Livy), The History of Rome, Book 2 (ed. Rev. Canon Roberts), chapter 41 (search)
ians treated with scorn as nothing else than the price of a throne. Owing to their innate suspicion that he was aiming at monarchy, his gifts were rejected as completely as if they had abundance of everything. It is generally asserted that immediately upon his vacating office he was condemned and put to death. Some assert that his own father was the author of his punishment, that he tried him privately at home, and after scourging him put him to death and devoted his private property to Ceres. From the proceeds a statue of her was made with an inscription, Given from the Cassian family. I find in some authors a much more probable account, viz., that he was arraigned by the quaestors Caeso Fabius and L. Valerius before the people and convicted of treason, and his house ordered to be demolished. It stood on the open space in front of the temple of Tellus. In any case, whether the trial was a public or a private one, his condemnation took place in the consulship of Servi
Titus Livius (Livy), The History of Rome, Book 3 (ed. Rev. Canon Roberts), chapter 55 (search)
ion, they enacted a law that whoever offered violence to the magistrates of the plebs, whether tribunes, aediles, or decemviral judges, his person should be devoted to Jupiter, his possessions sold and the proceeds assigned to the temple of Ceres, Liber, and Libera, Jurists say that by this law no one was actually sacrosanct, but that when injury was offered to any of those mentioned above the offender was sacer. If an aedile, therefore, were arrested and sent to prison by superior raetor. These were the laws enacted by the consuls. They ordered that the decrees of the senate, which used formerly to be suppressed and tampered with at the pleasure of the consuls should henceforth be taken to the aediles at the temple of Ceres. Marcus Duillius, the tribune, then proposed a resolution which the plebs adopted, that any one who should leave the plebs without tribunes, or who should create a magistrate from whom there was no appeal; should be scourged and beheaded.
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 5, line 74 (search)
pious weapons. As that aged man clings to the altar with his trembling hands, Chromis with ruthless sword cuts off his head, which straightway falls upon the altar, whence his dying tongue denounces them in words of execration: and his soul expires amid the altar flames. Then Broteas and Ammon, his twin brother, who not knew their equals at the cestus, by the hand of Phineus fell; for what avails in deed the cestus as a weapon matched with swords. Ampycus by the same hand fell,—the priest of Ceres, with his temples wreathed in white. And O, Iapetides not for this did you attend the feast! Your voice attuned melodious to the harp, was in request to celebrate the wedding-day with song,— a work of peace; as you did stand aside, holding the peaceful plectrum in your hand, the mocking Pettalus in ridicule said, “Go sing your ditties to the Stygian shades.” And, mocking thus, he drove his pointed sword in your right temple. As your limbs gave way, your dying fingers swept the tuneful strin
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 5, line 341 (search)
“First Ceres broke with crooked plow the glebe; first gave to earth its fruit and wholesome food; first gave the laws;—all things of Ceres came; of her I sing; and oh, that I could tell her worth in verse; in verse her worth is due. “Because he dared to covet heavenly thrones Typhoeus, giant limbs are weighted down beneath Sicilia's Isle—vast in extent— how often thence he strains and strives to rise? But his right hand Pachynus holds; his legs are pressed by Lilybaeus, Aetna weights his heCeres came; of her I sing; and oh, that I could tell her worth in verse; in verse her worth is due. “Because he dared to covet heavenly thrones Typhoeus, giant limbs are weighted down beneath Sicilia's Isle—vast in extent— how often thence he strains and strives to rise? But his right hand Pachynus holds; his legs are pressed by Lilybaeus, Aetna weights his head. Beneath that ponderous mass Typhoeus lies, flat on his back; and spues the sands on high; and vomits flames from his ferocious mouth. He often strives to push the earth away, the cities and the mountains from his limbs— by which the lands are shaken. Even the king, that rules the silent shades is made to quake, for fear the earth may open and the ground, cleft in wide chasms, letting in the day, may terrify the trembling ghosts. Afraid of this disaster, that dark despot left his
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 5, line 409 (search)
s Cyane. From her that pond was always called. And as she stood, concealed in middle waves that circled her white thighs, she recognized the God, and said; ‘O thou shalt go no further, Pluto, thou shalt not by force alone become the son-in-law of Ceres. It is better to beseech a mother's aid than drag her child away! And this sustains my word, if I may thus compare great things with small, Anapis loved me also; but he wooed and married me by kind endearments; not by fear, as thou hast terrified less than common lizards. While the ancient dame wondered and wept and strove for one caress, the reptile fled and sought a lurking place.— His very name describes him to the eye, a body starred with many coloured spots. “What lands, what oceans Ceres wandered then, would weary to relate. The bounded world was narrow for the search. Again she passed through Sicily; again observed all signs; and as she wandered came to Cyane, who strove to tell where Proserpine had gone, but since her change, h<
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 5, line 487 (search)
as well as thee; but if it please us to acknowledge truth, this is a deed of love and injures not. And if, O goddess, thou wilt not oppose, such law-son cannot compass our disgrace: for though all else were wanting, naught can need Jove's brother, who in fortune yields to none save me. But if thy fixed desire compel dissent, let Proserpine return to Heaven; however, subject to the binding law, if there her tongue have never tasted food— a sure condition, by the Fates decreed.’ he spoke; but Ceres was no less resolved to lead her daughter thence. “Not so the Fates permit.—The virgin, thoughtless while she strayed among the cultivated Stygian fields, had broken fast. While there she plucked the fruit by bending a pomegranate tree, and plucked, and chewed seven grains, picked from the pallid rind; and none had seen except Ascalaphus— him Orphne, famed of all Avernian Nymphs, had brought to birth in some infernal cave, days long ago, from Acheron's embrace— he saw it, and with cruel
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