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Aristotle, Rhetoric (ed. J. H. Freese) 2 0 Browse Search
Bacchylides, Odes (ed. Diane Arnson Svarlien) 2 0 Browse Search
Demosthenes, Speeches 11-20 2 0 Browse Search
Demosthenes, Speeches 21-30 2 0 Browse Search
Demosthenes, Speeches 51-61 2 0 Browse Search
Euripides, Iphigenia in Aulis (ed. E. P. Coleridge) 2 0 Browse Search
Homeric Hymns (ed. Hugh G. Evelyn-White) 2 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 2 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Aegina (Greece) or search for Aegina (Greece) in all documents.

Your search returned 42 results in 23 document sections:

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Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 9 (search)
account of Elis.Paus. 6.1-18 There is a statue at Delphi of Phaylus of Crotona. He won no victory at Olympia, but his victories at Pytho were two in the pentathlum and one in the foot-race. He also fought at sea against the Persian, in a ship of his own, equipped by himself and manned by citizens of Crotona who were staying in Greece. Such is the story of the athlete of Crotona. On entering the enclosure you come to a bronze bull, a votive offering of the Corcyraeans made by Theopropus of Aegina. The story is that in Corcyra a bull, leaving the cows, would go down from the pasture and bellow on the shore. As the same thing happened every day, the herdsman went down to the sea and saw a countless number of tunny-fish. He reported the matter to the Corcyraeans, who, finding their labour lost in trying to catch the tunnies, sent envoys to Delphi. So they sacrificed the bull to Poseidon, and straightway after the sacrifice they caught the fish, and dedicated their offerings at Olympi
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 13 (search)
Corinth too built a treasury, where used to be stored the gold from Lydia.Dedicated by Gyges and by Croesus, kings of Lydia. The image of Heracles is a votive offering of the Thebans, sent when they had fought what is called the Sacred War against the Phocians. There are also bronze statues, which the Phocians dedicated when they had put to flight the Thessalian cavalry in the second engagement.See Paus. 10.1.10. The Phliasians brought to Delphi a bronze Zeus, and with the Zeus an image of Aegina. The Mantineans of Arcadia dedicated a bronze Apollo, which stands near the treasury of the Corinthians. Heracles and Apollo are holding on to the tripod, and are preparing to fight about it. Leto and Artemis are calming Apollo, and Athena is calming Heracles. This too is an offering of the Phocians, dedicated when Tellias of Elis led them against the Thessalians. Athena and Artemis were made by Chionis, the other images are works shared by Diyllus and Amyclaeus. They are said to be Cori
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 30 (search)
non these figures have no beard. Beyond them has been painted Phocus as a stripling, and Iaseus, well bearded, is taking off a ring from the left hand of Phocus. The story about this is as follows. When Phocus, the son of Aeacus, had crossed from Aegina into what is now called Phocis, and wished to gain the rule over the men living on that part of the mainland, and to settle there himself, Iaseus conceived a great friendship for him. Among the gifts that Iaseus gave （as friends will） was a seal-ring, a stone set in gold. But when Phocus returned, not long afterwards, to Aegina, Peleus at once plotted to kill him. This is the reason why in the painting, as a reminder of their great friendship, Iaseus is anxious to look at the ring and Phocus has let him take it. Beyond these is Maera sitting on a rock. About her the poem Returns says that she was still a maid when she departed this life, being the daughter of Proetus, son of Thersander, who was a son of Sisyphus. Next to Maera is Actaeo
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