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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
s at the tenth anniversary meeting of the Mass. A. S. Society (Jan. 28, 1842): Resolved, That the sectarian organizations called churches are combinations of thieves, robbers, adulterers, pirates, and murderers, and, as such, form the bulwark of American slavery—this last phrase being probably suggested by James G. Birney's tract, The American Churches the Bulwarks of American Slavery (published first, anonymously, in London, Sept. 23, 1840; in a second and third [American] edition in Newburyport, Mass., in 1842; and again, in Boston, in May, 1843). Phoebe Jackson wrote from Providence, Nov. 18, 1842, to Mrs. Garrison, of the recently held annual meeting of the Rhode Island A. S. Society: The strong ground taken by Rogers, Foster, and a few others occasions considerable feeling among our friends. By the way, Rogers is not a favorite speaker of mine, but Foster is deeply impressive. I do not always agree with him, but he has great power. ... I do not think it wise in him to disturb th
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
y the bill. For thus having convinced the understanding and touched the conscience of a nation, he was publicly thanked by some seven hundred addressers of Boston and Lib. 20.55, 57, 62. vicinity—great lawyers, like Rufus Choate and Benjamin R. Curtis; men of letters, like George Ticknor, William H. Prescott, and Jared Sparks (the last also the President of Harvard College); theologians like Moses Stuart, Leonard Woods, and Ralph Emerson of Andover Seminary. Half as many gentlemen of Newburyport confessed Lib. 20.73. their gratitude to Webster for his having recalled them to a due sense of their Constitutional obligations; and in this group we read the names of Francis Todd (who, if a novice in slave-catching, had known something of Ante, 1.180. slave-trading) and of the Rev. Daniel Dana, D. D. These Ante, 1.207. addresses, with Professor Stuart's obsequious pamphlet Lib. 20.83. on Conscience and the Constitution, elicited acknowledgments from Webster, which were so many supp