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Isaeus, Speeches 68 0 Browse Search
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Browsing named entities in Isaeus, Speeches. You can also browse the collection for Ciron (France) or search for Ciron (France) in all documents.

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Isaeus, Ciron, section hypothesis (search)
Ciron having died without legitimate offspring, his nephew, the son of his brother, claimed his estate and took over the property from the widow. After this the speaker of the present oration indicts the nephew, alleging that he himself is a son of Ciron's daughter and that the wife of the deceased designedly handed over the estate to the nephew with the intention of giving him a part and appropriating the remainder. Such is the subject; the discussion turns on a question of fact, the point at issue being whether the claimant is a legitimate grandson of Ciron or not. A further question is also involved, namely, one of qualification: for the nephew argued that, even if we grant that his opponent's mother is a legitimate daughter of CCiron, since she is dead and it is her son who now claims, the nephew, the son of a brother, ought to have preference over a daughter's issue under the law which ordains that the descendants of males have precedence over those of females. The speake
Isaeus, Ciron, section 1 (search)
It is impossible, gentlemen, not to feel indignation against men who not only have the impudence to claim the property of others but also hope by their arguments to abolish the rights which the laws confer; and this is what our opponents are now trying to do. For, though our grandfather Ciron did not die childless but has left us behind him, the sons of his legitimate daughter, yet our opponents claim the estate as next-of-kin and insult us by alleging that we are not the issue of his daughter, and indeed that he never had a daughter at all.
Isaeus, Ciron, section 6 (search)
First, then, I shall prove to you that my mother was Ciron's legitimate daughter; for events which have happened long ago I shall rely on report and statements which have been heard by witnesses, while for events within living memory I shall employ witnesses who know the facts, and proofs which are better than any evidence. When I have established this, I shall then show that we have a better claim to Ciron's estate than our opponents. Starting, therefore, from the point at which they began ; for events which have happened long ago I shall rely on report and statements which have been heard by witnesses, while for events within living memory I shall employ witnesses who know the facts, and proofs which are better than any evidence. When I have established this, I shall then show that we have a better claim to Ciron's estate than our opponents. Starting, therefore, from the point at which they began their narrative of the events, I, too, shall try and put my version before you.
Isaeus, Ciron, section 7 (search)
My grandfather Ciron, gentlemen, married my grandmother, his first cousin, herself the daughter of his own mother's sister. She did not live long with him; she bore my mother, and died after four years. My grandfather, being left with an only daughter, married the sister of DiocIes as his second wife, who bore him two sons. He brought up his daughter in the house with his wife and her children,
Isaeus, Ciron, section 9 (search)
How is one to prove clearly that all these events occurred in face of the imputations which our opponents are now uttering? I sought and discovered a way. Whether my mother was or was not the daughter of Ciron, whether she lived in his house or not, whether he did or did not on two occasions give a feast in honor of her marriage, and what dowry each of her husbands received with her—all these things must necessarily be known to the male and female slaves who belonged to Ciron. How is one to prove clearly that all these events occurred in face of the imputations which our opponents are now uttering? I sought and discovered a way. Whether my mother was or was not the daughter of Ciron, whether she lived in his house or not, whether he did or did not on two occasions give a feast in honor of her marriage, and what dowry each of her husbands received with her—all these things must necessarily be known to the male and female slaves who belonged to Ciron
Isaeus, Ciron, section 14 (search)
Who are likely to be best acquainted with the events of the distant past? Obviously those who were intimate with my grandfather; they, then, have given evidence of what was told them. Who must necessarily know the facts about the giving of my mother in marriage? Those who betrothed her and those who were present when they betrothed her; the relatives, then, of Nausimenes and of my father have given their evidence. Who know best that my mother was brought up in Ciron's house and was his legitimate daughter? The present claimants clearly give evidence of the truth of these facts by their action in declining to put the slaves to torture. Thus, I think, you have much better reason for disbelieving their witnesses than mine.
Isaeus, Ciron, section 15 (search)
Now there are other proofs which we can bring forward to show that we are the children of Ciron's daughter. For, as was natural, seeing that we were the sons of his own daughter, Ciron never offered a sacrifice without our presence; whether he was performing a great or small sacrifice, we were always there and took part in the ceremony. And not only were we invited to such rites but he also always took us into the country for the Dionysia, Now there are other proofs which we can bring forward to show that we are the children of Ciron's daughter. For, as was natural, seeing that we were the sons of his own daughter, Ciron never offered a sacrifice without our presence; whether he was performing a great or small sacrifice, we were always there and took part in the ceremony. And not only were we invited to such rites but he also always took us into the country for the Dionysia,
Isaeus, Ciron, section 18 (search)
But it is not only from these proofs that our mother is clearly shown to be the legitimate daughter of Ciron; but there is also the evidence of our father's conduct and the attitude adopted by the wives of his fellow-demesmen towards her. When our father took her in marriage, he gave a wedding-feast and invited three of his friends as well as his relatives, and he gave a marriage-banquet to the members of his ward according to their statutes.
Isaeus, Ciron, section 20 (search)
Yet do not for a moment suppose, that, if our mother had been such as our opponents allege, our father would have either given a wedding-feast or provided a marriage-banquet and not rather hushed up the whole matter; or that the wives of the other demesmen would have chosen her to celebrate the festival with the wife of Diocles and given the sacred objects into her hands and not rather entrusted this office to some other woman; or that the wardsmen would have admitted us and not rather objected and justified their objection, if it had not been universally admitted that our mother was a legitimate daughter of Ciron. As it was, owing to the notoriety of the fact and its recognition by so many persons, no such question was raised from any quarter. Now call the witnesses to prove the truth of these statements.Witnesses
Isaeus, Ciron, section 21 (search)
Furthermore, gentlemen, the conduct of Diocles on the occasion of our grandfather's death clearly shows that we were acknowledged as the grandchildren of Ciron. I presented myself, accompanied by one of my relatives, a cousin of my father, to convey away the body with the intention of conducting the funeral from my own house. I did not find Diocles in the house, and I entered and was prepared to remove the body, having bearers with me for this purpose.
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