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Pausanias, Description of Greece 104 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 24 0 Browse Search
Polybius, Histories 22 0 Browse Search
Aeschines, Speeches 12 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 12 0 Browse Search
Thucydides, The Peloponnesian War 6 0 Browse Search
Euripides, Orestes (ed. E. P. Coleridge) 6 0 Browse Search
Demosthenes, Speeches 11-20 6 0 Browse Search
Aeschines, Speeches 4 0 Browse Search
Sophocles, Electra (ed. Sir Richard Jebb) 4 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Phocis (Greece) or search for Phocis (Greece) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 34 (search)
The Phoenicians subdued all the cities in the Chersonese except Cardia. Miltiades son of Cimon son of Stesagoras was tyrant there. Miltiades son of Cypselus had gained the rule earlier in the following manner: the Thracian Dolonci held possession of this Chersonese. They were crushed in war by the Apsinthians, so they sent their kings to Delphi to inquire about the war. The Pythia answered that they should bring to their land as founder the first man who offered them hospitality after they left the sacred precinct. But as the Dolonci passed through Phocis and Boeotia, going along the Sacred Way,“The Sacred Way seems to have led E. by Daulis, Panopeus, and Chaeronea, then S.E. by Coronea, Haliartus, and Thebes, then S. over Cithaeron to Eleusis, whence it was continued to Athens by the best-known o(do\s i(era/.” (How and Wells.) no one invited them, so they turned toward Athen
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 215 (search)
Xerxes was pleased by what Epialtes promised to accomplish. He immediately became overjoyed and sent out Hydarnes and the men under Hydarnes command, who set forth from the camp at about lamp-lighting time. This pathPlutarch in his life of Cato (13) describes the difficulty which troops under Cato's command encountered in trying to follow it. had been discovered by the native Malians, who used it to guide the Thessalians into Phocis when the Phocians had fenced off the pass with a wall and were sheltered from the war. So long ago the Malians had discovered that the pass was in no way a good thing.This is Steins interpretation; others make ou)de\n xrhsth\ refer to the a)trapo/s, meaning there “pernicious.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 27 (search)
In the meantime, immediately after the misfortune at Thermopylae, the Thessalians sent a herald to the Phocians, because they bore an old grudge against them and still more because of their latest disaster. Now a few years before the king's expedition, the Thessalians and their allies had invaded Phocis with their whole army but had been worsted and roughly handled by the Phocians. When the Phocians were besieged on Parnassus, they had with them the diviner Tellias of Elis; Tellias devised a stratagem for them: he covered six hundred of the bravest Phocians with gypsum, themselves and their armor, and led them to attack the Thessalians by night, bidding them slay whomever they should see not whitened. The Thessalian sentinels were the first to see these men and to flee for fear, supposing falsely that it was something supernatural, and after the sentinels the whole army fled as well. The Phocians made themselves masters of four thousand dead, and their shields, of which they dedicated
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 29 (search)
These two deeds had never been forgiven by the Thessalians, and now they sent a herald with this message: “Men of Phocis, it is time now that you confess yourselves to be no match for us. We were even formerly preferred to you by the Greeks, as long as we were on their side, and now we bear such weight with the foreigner that it lies in our power to have you deprived of your lands and to have you enslaved. Nevertheless, although we could easily do these things, we bear you no ill-will for the past. Pay us fifty talents of silver for what you did, and we promise to turn aside what threatens your land.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 32 (search)
When they entered Phocis from Doris, they could not take the Phocians themselves, for some of the Phocians ascended to the heights of Parnassus. The peak of Parnassus called Tithorea, which rises by itself near the town Neon, has room enough for a multitude of people. It was there that they carried their goods and themselves ascended to it, but most of them made their way out of the country to the Ozolian Locrians, where the town of Amphissa lies above the Crisaean plain. The barbarians, while called Tithorea, which rises by itself near the town Neon, has room enough for a multitude of people. It was there that they carried their goods and themselves ascended to it, but most of them made their way out of the country to the Ozolian Locrians, where the town of Amphissa lies above the Crisaean plain. The barbarians, while the Thessalians so guided their army, overran the whole of Phocis. All that came within their power they laid waste to and burnt, setting fire to towns and temples.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 35 (search)
So this part of the barbarian army marched as I have said, and others set forth with guides for the temple at Delphi, keeping Parnassus on their right. These, too, laid waste to every part of Phocis which they occupied, burning the towns of the Panopeans and Daulii and Aeolidae. The purpose of their parting from the rest of the army and marching this way was that they might plunder the temple at Delphi and lay its wealth before Xerxes, who (as I have been told) had better knowledge of the most notable possessions in the temple than of what he had left in his own palace, chiefly the offerings of Croesus son of Alyattes; so many had always spoken of them.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 134 (search)
This man Mys is known to have gone to Lebadea and to have bribed a man of the country to go down into the cave of Trophonius and to have gone to the place of divination at Abae in Phocis. He went first to Thebes where he inquired of Ismenian Apollo (sacrifice is there the way of divination, as at Olympia), and moreover he bribed one who was no Theban but a stranger to lie down to sleep in the shrine of Amphiaraus. No Theban may seek a prophecy there, for Amphiaraus bade them by an oracle to choose which of the two they wanted and forgo the other, and take him either for their prophet or for their ally. They chose that he should be their ally. Therefore no Theban may lie down to sleep in that place.
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 17 (search)
A few days after the Persians' coming to Thebes, a thousand Phocian men-at-arms under the leadership of Harmocydes, the most notable of their countrymen, arrived. When these men too were in Thebes, Mardonius sent horsemen and bade the Phocians take their station on the plain by themselves. When they had done so, the whole of the Persian cavalry appeared, and presently word was spread through all of the Greek army which was with Mardonius, and likewise among the Phocians themselves, that Mardonius would shoot them to death with javelins. Then their general Harmocydes exhorted them: “Men of Phocis,” he said, “seeing that death at these fellows' hands is staring us in the face (we being, as I surmise, maligned by the Thessalians), it is now time for every one of you to be noble; for it is better to end our lives in action and fighting than tamely to suffer a shameful death. No, rather we will teach them that they whose slaying they have devised are men of Hellas.” Thus he exhorted
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 18 (search)
as if to slay them, and drew their bows to shoot; it is likely too that some did in fact shoot. The Phocians opposed them in every possible way, drawing in together and closing their ranks to the best of their power. At this the horsemen wheeled about and rode back and away. Now I cannot with exactness say whether they came at the Thessalians' desire to slay the Phocians, but when they saw the men preparing to defend themselves, they feared lest they themselves should suffer some hurt, and so rode away (for such was Mardonius' command),—or if Mardonius wanted to test the Phocians' mettle. When the horsemen had ridden away, Mardonius sent a herald, with this message: “Men of Phocis, be of good courage, for you have shown yourselves to be valiant men, and not as it was reported to me. Now push this war zealously forward, for you will outdo neither myself nor the king in the rendering of service.”That is, serve us and we will serve you. This is how the matter of the Phocians turned
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 31 (search)
he Tegeans; this he did being so informed and taught by the Thebans. Next to the Persians he posted the Medes opposite the men of Corinth, Potidaea, Orchomenus, and Sicyon; next to the Medes, the Bactrians, opposite the men of Epidaurus, Troezen, Lepreum, Tiryns, Mycenae, and Phlius. After the Bactrians he set the Indians, opposite the men of Hermione and Eretria and Styra and Chalcis. Next to the Indians he posted the Sacae, opposite the Ampraciots, Anactorians, Leucadians, Paleans, and Aeginetans; next to the Sacae, and opposite the Athenians, Plataeans, Megarians, the Boeotians, Locrians, Malians, Thessalians, and the thousand that came from Phocis; for not all the Phocians took the Persian side, but some of them gave their aid to the Greek cause; these had been besieged on Parnassus, and issued out from there to harry Mardonius' army and the Greeks who were with him. Beside these, he arrayed the Macedonians also and those who lived in the area of Thessaly opposite the Athenians.
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