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Herodotus, The Histories (ed. A. D. Godley) 10 0 Browse Search
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 10 0 Browse Search
Polybius, Histories 4 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 4 0 Browse Search
Diodorus Siculus, Library 2 0 Browse Search
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
Pausanias, Description of Greece 2 0 Browse Search
The Daily Dispatch: March 23, 1861., [Electronic resource] 2 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Pelusium (Egypt) or search for Pelusium (Egypt) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 15 (search)
Now if we agree with the opinion of the Ionians, who say that only the Delta is Egypt, and that its seaboard reaches from the so-called Watchtower of Perseus forty schoeni to the Salters' at Pelusium, while inland it stretches as far as the city of Cercasorus,At the southern point of the Delta, where the two main channels of the Nile divide, not far below Cairo. where the Nile divides and flows to Pelusium and Canobus, and that all the rest of Egypt is partly Libya and partly Arabia—if we folloPelusium and Canobus, and that all the rest of Egypt is partly Libya and partly Arabia—if we follow this account, we can show that there was once no land for the Egyptians; for we have seen that (as the Egyptians themselves say, and as I myself judge) the Delta is alluvial land and but lately (so to speak) came into being. Then if there was once no land for them, it was an idle notion that they were the oldest nation on earth, and they need not have made that trial to see what language the children would first speak. I maintain, rather, that the Egyptians did not come into existence togethe
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 30 (search)
equal in distance to that by which you came from Elephantine to the capital city of Ethiopia, and you come to the land of the Deserters. These Deserters are called Asmakh, which translates, in Greek, as “those who stand on the left hand of the king”. These once revolted and joined themselves to the Ethiopians, two hundred and forty thousand Egyptians of fighting age. The reason was as follows. In the reign of Psammetichus, there were watchposts at Elephantine facing Ethiopia, at Daphnae of Pelusium facing Arabia and Assyria, and at Marea facing Libya. And still in my time the Persians hold these posts as they were held in the days of Psammetichus; there are Persian guards at Elephantine and at Daphnae. Now the Egyptians had been on guard for three years, and no one came to relieve them; so, organizing and making common cause, they revolted from Psammetichus and went to Ethiopia. Psammetichus heard of it and pursued them; and when he overtook them, he asked them in a long speech not t
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 107 (search)
Now when this Egyptian Sesostris (so the priests said) reached Daphnae of Pelusium on his way home, leading many captives from the peoples whose lands he had subjugated, his brother, whom he had left in charge in Egypt, invited him and his sons to a banquet and then piled wood around the house and set it on fire. When Sesostris was aware of this, he at once consulted his wife, whom (it was said) he had with him; and she advised him to lay two of his six sons on the fire and make a bridge over the burning so that they could walk over the bodies of the two and escape. This Sesostris did; two of his sons were thus burnt but the rest escaped alive with their father.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 141 (search)
r Egyptians would not march against him. The priest, in this quandary, went into the temple shrine and there before the god's image bitterly lamented over what he expected to suffer. Sleep came on him while he was lamenting, and it seemed to him the god stood over him and told him to take heart, that he would come to no harm encountering the power of Arabia: “I shall send you champions,” said the god. So he trusted the vision, and together with those Egyptians who would follow him camped at Pelusium, where the road comes into Egypt; and none of the warriors would go with him, but only merchants and craftsmen and traders. Their enemies came there, too, and during the night were overrun by a horde of field miceThis is Hdt.'s version of the Jewish story of the pestilence which destroyed the Assyrian army before Jerusalem. Mice are a Greek symbol of pestilence; it is Apollo Smintheus (the mouse god) who sends and then ends the plague in Hom. Il. 1. It has long been known that rats are carr