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Herodotus, The Histories (ed. A. D. Godley) 26 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 20 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 12 0 Browse Search
Diodorus Siculus, Library 12 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 6 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 6 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 6 0 Browse Search
Xenophon, Cyropaedia (ed. Walter Miller) 6 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 6 0 Browse Search
Aeschines, Speeches 4 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Cilicia (Turkey) or search for Cilicia (Turkey) in all documents.

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Pausanias, Description of Greece, Attica, chapter 34 (search)
es, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day. The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god. Iophon the Cnossian, a guide, produced responses in he