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Thucydides, The Peloponnesian War 68 0 Browse Search
Diodorus Siculus, Library 30 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 24 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 16 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 14 0 Browse Search
Pausanias, Description of Greece 12 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 8 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 6 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 6 0 Browse Search
Antiphon, Speeches (ed. K. J. Maidment) 6 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Lesbos (Greece) or search for Lesbos (Greece) in all documents.

Your search returned 12 results in 8 document sections:

Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 151 (search)
cities on the mainland, besides those that are situated on Ida and are separate. Among those on the islands, five divide Lesbos among them (there was a sixth on Lesbos, Arisba, but its people were enslaved by their kinfolk of Methymna); there is oneLesbos, Arisba, but its people were enslaved by their kinfolk of Methymna); there is one on Tenedos, and one again in the “Hundred Isles,”A group of small islands between Lesbos and the mainland. as they are called. The men of Lesbos and Tenedos, then, like the Ionian islanders, had nothing to fear. The rest of the cities deliberated to”A group of small islands between Lesbos and the mainland. as they are called. The men of Lesbos and Tenedos, then, like the Ionian islanders, had nothing to fear. The rest of the cities deliberated together and decided to follow the Ionians' lead. ”A group of small islands between Lesbos and the mainland. as they are called. The men of Lesbos and Tenedos, then, like the Ionian islanders, had nothing to fear. The rest of the cities deliberated together and decided to follow the Ionians'
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 160 (search)
ding the surrender of Pactyes, and the Mytilenaeans prepared to give him, for a price; I cannot say exactly how much it was, for the bargain was never fulfilled; for when the Cymaeans learned what the Mytilenaeans were about, they sent a ship to Lesbos and took Pactyes away to Chios. From there he was dragged out of the temple of City-guarding Athena and delivered up by the Chians, who received in return Atarneus, which is a district in Mysia opposite Lesbos. The Persians thus received PactyesFrom there he was dragged out of the temple of City-guarding Athena and delivered up by the Chians, who received in return Atarneus, which is a district in Mysia opposite Lesbos. The Persians thus received Pactyes and kept him guarded, so that they might show him to Cyrus; and for a long time no one would use barley meal from this land of Atarneus in sacrifices to any god, or make sacrificial cakes of what grew there; everything that came from that country was kept away from any sacred rite.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 202 (search)
The Araxes is said by some to be greater and by some to be less than the Ister. It is reported that there are many islands in it as big as Lesbos, and men on them who in summer live on roots of all kinds that they dig up, and in winter on fruit that they have got from trees when it was ripe and stored for food; and they know (it is said) of trees bearing a fruit whose effect is this: gathering in groups and kindling a fire, the people sit around it and throw the fruit into the flames; then the fumes of it as it burns make them drunk as the Greeks are with wine, and more and more drunk as more fruit is thrown on the fire, until at last they rise up to dance and even sing. Such is said to be their way of life. The AraxesThe Araxes of this chapter appears to be, from the description of its course, the modern Aras. But the Araxes of Hdt. 1.205, separating Cyrus' kingdom from the Massagetae, must be either the Oxus (jihon) or Jaxartes (Sihon), both of which now flow into the Aral Sea. For
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 97 (search)
listen to advice from one who wanted to give it, said, “Since, O King, you are about to march against a country where you will not find tilled lands or inhabited cities, let this bridge stay where it is, leaving those who made it to guard it. Thus, if we find the Scythians and do what we want, we have a way of return; and even if we do not find them, at least our way back is safe; for my fear has never been that we shall be overcome by the Scythians in the field, but rather that we may not be able to find them, and so go astray to our harm. Now it may perhaps be said that I say this for my own sake, because I want to remain behind; but it is not so; I only declare publicly the opinion that I think best for you, and I will follow you and do not want to be left here.” Darius was very pleased with this advice, and he answered Cöes thus: “My friend from Lesbos, do not fail to show yourself to me when I return to my house safe, so that I may make you a good return for your good adv
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 98 (search)
itory and village by themselves. When the man came to the Paeonians, he spoke as follows: “Men of Paeonia, I have been sent by Aristagoras, tyrant of Miletus, to show you the way to deliverance, if you are disposed to obey. All Ionia is now in revolt against the king, and it is possible for you to win your own way back safely to your own land, but afterwards we will take care of you.” The Paeonians were very glad when they heard that, and although some of them remained where they were for fear of danger, the rest took their children and women and fled to the sea. After arriving there, the Paeonians crossed over to Chios. They were already in Chios, when a great host of Persian horsemen came after them in pursuit. Unable to overtake them, the Persians sent to Chios, commanding the Paeonians to go back. The Paeonians would not consent to this, but were brought from Chios by the Chians to Lesbos and carried by the Lesbians to Doriscus, from where they made their way by land to Paeoni
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 8 (search)
The Ionians then came there with their ships manned, and with them the Aeolians who dwell in Lesbos. This was their order of battle: The Milesians themselves had the eastern wing, bringing eighty ships; next to them were the Prieneans with twelve ships, and the Myesians with three; next to the Myesians were the Teians with seventeen ships; next to these the Chians with a hundred; near these in the line were the Erythraeans, bringing eight ships, and the Phocaeans with three, and next to these the Lesbians with seventy; last of all in the line were the Samians, holding the western wing with sixty ships. The total number of all these together was three hundred and fifty-three triremes.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 28 (search)
Then Histiaeus brought a great force of Ionians and Aeolians against Thasos. While he was besieging Thasos a message came that the Phoenicians were putting out to sea from Miletus to attack the rest of Ionia. When he learned this, he left Thasos unsacked, and hastened instead with all his army to Lesbos. From there, since his army suffered from hunger, he crossed over to reap from Atarneus the corn there and the Mysian corn of the Caicus plain. Now it chanced that in that region was Harpagus, a Persian, with no small force under him; when Histiaeus landed, Harpagus met him in battle and took Histiaeus himself alive and killed most of his army.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 31 (search)
Thus it fared with Histiaeus. The Persian fleet wintered at Miletus, and putting out to sea in the next year easily subdued the islands that lie off the mainland, Chios and Lesbos and Tenedos. Whenever they took an island, the foreigners would (net) the people. This is the manner of their doing it: the men link hands and make a line reaching from the northern sea to the southern, and then advance over the whole island hunting the people down. They also captured the Ionian cities of the mainland in the same way, but not by netting the people; for that was not possible.