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Pausanias, Description of Greece 156 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 56 0 Browse Search
Polybius, Histories 30 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 26 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 14 0 Browse Search
Demosthenes, Speeches 11-20 14 0 Browse Search
Thucydides, The Peloponnesian War 14 0 Browse Search
Diodorus Siculus, Library 12 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 10 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 10 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Arcadia (Greece) or search for Arcadia (Greece) in all documents.

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Pausanias, Description of Greece, Corinth, chapter 13 (search)
On the return of the Heracleidae disturbances took place throughout the whole of the Peloponnesus except Arcadia, so that many of the cities received additional settlers from the Dorian race, and their inhabitants suffered yet more revolutions. The history of Phlius is as follows. The Dorian Rhegnidas, the son of Phalces, the son of Temenus, attacked it from Argos and Sicyonia. Some of the Phliasians were inclined to accept the offer of Rhegnidas, which was that they should remain on their own estates and receive Rhegnidas as their king, giving the Dorians with him a share in the land. Hippasus and his party, on the other hand, urged the citizens to defend themselves, and not to give up many advantages to the Dorians without striking a blow. The people, however, accepted the opposite policy, and so Hippasus and any others who wished fled to Samos. Great-grandson of this Hippasus was Pythagoras,The philosopher and mathematician.Fl. c. 527 B.C. the celebrated sage. For Pythagoras was th
Pausanias, Description of Greece, Corinth, chapter 18 (search)
r than the other two. For Iphis, son of Alector, son of Anaxagoras, left the throne to Sthenelus, son of Capaneus his brother. After the capture of Troy, Amphilochus migrated to the people now called the Amphilochians, and, Cyanippus having died without issue, Cylarabes, son of Sthenelus, became sole king. However, he too left no offspring, and Argos was seized by Orestes, son of Agamemnon, who was a neighbor. Besides his ancestral dominion, he had extended his rule over the greater part of Arcadia and had succeeded to the throne of Sparta; he also had a contingent of Phocian allies always ready to help him. When Orestes became king of the Lacedaemonians, they themselves consented to accept him for they considered that the sons of the daughter of Tyndareus had a claim to the throne prior to that of Nicostratus and Megapenthes, who were sons of Menelaus by a slave woman. On the death of Orestes, there succeeded to the throne Tisamenus, the son of Orestes and of Hermione, the daughter o
Pausanias, Description of Greece, Corinth, chapter 20 (search)
n to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. A little farther on is a sanctuary of the Seasons. On coming back from here you see statues of Polyneices, the son of Oedipus, and of all the chieftains who with him were killed in battle at the wall of Thebes. These men Aeschylus has reduced to the number of seven only, although there were more chiefs than this in the expedition, from Argos, from Messene, with some even from Arcadia. But the Argives have adopted the number seven from the drama of Aeschylus, and near to their statues are the statues of those who took Thebes: Aegialeus, son of Adrastus; Promachus, son of Parthenopaeus, son of Talaus; Polydorus, son of Hippomedon; Thersander; Alcmaeon and Amphilochus, the sons of Amphiaraus; Diomedes, and Sthenelus. Among their company were also Euryalus, son of Mecisteus, and Adrastus and Timeas, sons of Polyneices. Not far from the statues are shown the tomb of Danaus a
Pausanias, Description of Greece, Corinth, chapter 24 (search)
de the image made it with three eyes, as signifying that this same god rules in all the three “allotments” of the Universe, as they are called. From Argos are roads to various parts of the Peloponnesus, including one to Teges on the side towards Arcadia. On the right is Mount Lycone, which has trees on it, chiefly cypresses. On the top of the mountain is built a sanctuary of Artemis Orthia （of the Steep）, and there have been made white-marble images of Apollo, Leto, and Artemis, which they say highway a temple of Artemis. A little farther on there is on the right of the road a mountain called Chaon. At its foot grow cultivated trees, and here the water of the Erasinus rises to the surface. Up to this point it flows from Stymphalus in Arcadia, just as the Rheiti, near the sea at Eleusis, flow from the Euripus. At the places where the Erasinus gushes forth from the mountain they sacrifice to Dionysus and to Pan, and to Dionysus they also hold a festival called Tyrbe （Throng）. On
Pausanias, Description of Greece, Laconia, chapter 5 (search)
on Lysander came to Phocis, took along with him the entire Phocian army, and without any further delay entered Boeotia and began assaults upon the wall of Haliartus, the citizens of which refused to revolt from Thebes. Already a band of Thebans and Athenians had secretly entered the city; these came out and offered battle before the wall, and there fell here several Lacedaemonians, including Lysander himself. Pausanias was too late for the fight, having been collecting forces from Tegea and Arcadia generally; when he finally reached Boeotia, although he heard of the defeat of the forces with Lysander and of the death of Lysander himself, he nevertheless led his army against Thebes and purposed to take the offensive. Thereupon the Thebans offered battle, and Thrasybulus was reported to be not far away with the Athenians. He was waiting for the Lacedaemonians to take the offensive, on which his intention was to launch an attack himself against their rear. So Pausanias, fearing lest he s
Pausanias, Description of Greece, Laconia, chapter 6 (search)
Lysander, a descendant of Lysander the son of Aristocritus. This Lysander won over to his side Leonidas' son-in-law Cleombrotus. After gaining his support he brought various charges against Leonidas, in particular that when a boy he had sworn to his father Cleonymus to ruin Sparta. So Leonidas ceased to be king and Cleombrotus came to the throne in his stead. Now if Leonidas had given way to impulse and retired, like Demaratus the son of Ariston, either to the king of Macedonia or to the Egyptian king, he would have profited nothing even by the Spartans changing their minds. But as it was, when the citizens sentenced him to exile, he went to Arcadia, whence not many years later he was recalled by the Lacedaemonians, who made him king again. Now how Cleomenes the son of Leonidas performed daring feats of valor, and how after him the Spartans ceased to be ruled by kings, I have already shown in my account of Aratus of Sicyon. My narrative also included the manner of his death in Egypt.
Pausanias, Description of Greece, Laconia, chapter 7 (search)
nerations immediately succeeding this, while Eunomus the son of Prytanis and Polydectes the son of Eunomus were on the throne, Sparta continued at peace, but Charillus the son of Polydectes devastated the land of the Argives—for he it was who invaded Argolis—and not many years afterwards, under the leadership of Charillus, took place the campaign of the Spartans against Tegea, when lured on by a deceptive oracle the Lacedaemonians hoped to capture the city and to annex the Tegean plain from Arcadia. After the death of Charillus, Nicander his son succeeded to the throne, in whose reign the Messenians murdered, in the sanctuary of the Lady of the Lake, Teleclus the king of the other house. Nicander also invaded Argolis with an army, and laid waste the greater part of the land. The Asinaeans took part in this action with the Lacedaemonians, and shortly after were punished by the Argives, who inflicted great destruction on their fatherland and drove out the inhabitants. About Theopompus,
Pausanias, Description of Greece, Laconia, chapter 8 (search)
without the approval of the Spartan state, that they put before their allies the proposal to destroy Athens root and branch. Such were the most remarkable military achievements of Agis. The rash remark that Ariston made about Demaratus was also made by Agis about his son Leotychides; at the suggestion of some evil spirit he said in the hearing of the ephors that he did not believe Leotychides to be his son. Yet Agis, too, repented afterwards; he was at the time being carried home sick from Arcadia, and when he reached Heraea, he not only called the people to witness that he sincerely believed Leotychides to be his very own son, but also with prayers and tears charged them to take the tidings to the Lacedaemonians. After the death of Agis, Agesilaus tried to keep Leotychides from the throne, recalling to the minds of the Lacedaemonians what Agis once said about Leotychides. But the Arcadians from Heraea arrived and bore witness for Leotychides, stating what they had heard the dying Ag
Pausanias, Description of Greece, Laconia, chapter 17 (search)
llespont with the Lacedaemonian and allied fleets, he fell in love with a Byzantine maiden. And straightway at the beginning of night Cleonice —that was the girl's name—was brought by those who had been ordered to do so. But Pausanias was asleep at the time and the noise awoke him. For as she came to him she unintentionally dropped her lighted lamp. And Pausanias, conscious of his treason to Greece, and therefore always nervous and fearful, jumped up then and struck the girl with his sword. From this defilement Pausanias could not escape, although he underwent all sorts of purifications and became a suppliant of Zeus Phyxius （God of Flight）, and finally went to the wizards at Phigalia in Arcadia but he paid a fitting penalty to Cleonice and to the god. The Lacedaemonians, in fulfillment of a command from Delphi, had the bronze images made and honor the spirit Bountiful, saying that it was this Bountiful that turns aside the wrath that the God of Suppliants shows because of Pau
Pausanias, Description of Greece, Laconia, chapter 20 (search)
elos, on stated days, they bring up to the sanctuary of the Eleusinian a wooden image of the Maid, daughter of Demeter. Fifteen stades distant from the sanctuary is Lapithaeum, named after Lapithus, a native of the district. So this Lapithaeum is on Taygetus, and not far off is Dereium, where is in the open an image of Artemis Dereatis, and beside it is a spring which they name Anonus. About twenty stades past Dereum is Harpleia, which extends as far as the plain. On the road from Sparta to Arcadia there stands in the open an image of Athena surnamed Pareia, and after it is a sanctuary of Achilles. This it is not customary to open, but all the youths who are going to take part in the contest in Plane-tree Grove are wont to sacrifice to Achilles before the fight. The Spartans say that the sanctuary was made for them by Prax, a grandson of Pergamus the son of Neoptolemus. Further on is what is called the Tomb of Horse. For Tyndareus, having sacrificed a horse here, administered an oath
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