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Thucydides, The Peloponnesian War 352 0 Browse Search
Pausanias, Description of Greece 162 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 90 0 Browse Search
Plato, Laws 40 0 Browse Search
Diodorus Siculus, Library 32 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 22 0 Browse Search
Homer, Odyssey 20 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 20 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 18 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 14 0 Browse Search
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Browsing named entities in Xenophon, Anabasis (ed. Carleton L. Brownson). You can also browse the collection for Lacedaemon (Greece) or search for Lacedaemon (Greece) in all documents.

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Xenophon, Anabasis (ed. Carleton L. Brownson), Book 5, chapter 3 (search)
and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. For Xenophon's sons and the sons of the other citizens used to have a hunting expedition at the time of the festival, and any grown men who so wished would join them; and they captured their game partly from the sacred precinct itself and partly from Mount Pholoe—boars and gazelles and stags. The place is situated on the road which leads from Lacedaemon to Olympia, and is about twenty stadia from the temple of Zeus at Olympia. Within the sacred precinct there is meadowland and treecovered hills, suited for the rearing of swine, goats, cattle and horses, so that even the draught animals which bring people to the festival have their feast also. Immediately surrounding the temple is a grove of cultivated trees, producing all sorts of dessert fruits in their season. The temple itself is like the one at Ephesus, although small as compared with
Xenophon, Anabasis (ed. Carleton L. Brownson), Book 7, chapter 6 (search)
think you are unjust in being angry with this man; for I can bear witness for him myself. When I and Polynicus asked Seuthes about Xenophon, to learn what sort of a man he was, Seuthes had no fault to find with him save that, as he said, he was `too great a friend of the soldiers,' and on that account, he added, things went the worse for him, both so far as we the Lacedaemonians were concerned and on his own account.” After him Eurylochus of Lusi rose and said: “Yes, and I believe, men of Lacedaemon, that you ought to assume leadership over us in this enterprise first of all, in exacting our pay from Seuthes whether he will or no, and that you should not take us away till that is done.” And Polycrates the Athenian said, at the instigation of Xenophon: “Look you, fellow soldiers, I see Heracleides also present here, the man who took in charge the property which we had won by our toil, and then sold it, and did not pay over the proceeds either to Seuthes or to us, but stole the money,