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Herodotus, The Histories (ed. A. D. Godley) 32 0 Browse Search
P. Terentius Afer (Terence), Phormio, or The Scheming Parasite (ed. Henry Thomas Riley) 26 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 26 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 24 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 22 0 Browse Search
T. Maccius Plautus, Cistellaria, or The Casket (ed. Henry Thomas Riley) 16 0 Browse Search
P. Terentius Afer (Terence), Phormio (ed. Edward St. John Parry, Edward St. John Parry, M.A.) 16 0 Browse Search
Thucydides, The Peloponnesian War 10 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 8 0 Browse Search
Demosthenes, Speeches 1-10 8 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Lemnos (Greece) or search for Lemnos (Greece) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 145 (search)
to tell now. The descendants of the crew of the Argo were driven out by the Pelasgians who carried off the Athenian women from Brauron; after being driven out of Lemnos by them, they sailed away to Lacedaemon, and there camped on Teügetum and kindled a fire. Seeing it, the Lacedaemonians sent a messenger to inquire who they were and where they came from. They answered the messenger that they were Minyae, descendants of the heroes who had sailed in the Argo and put in at Lemnos and there begot their race. Hearing the story of the lineage of the Minyae, the Lacedaemonians sent a second time and asked why they had come into Laconia and kindled a fire. They r desired; the chief cause of their consenting was that the TyndaridaeCastor and Polydeuces. had been in the ship's company of the Argo; so they received the Minyae and gave them land and distributed them among their own tribes. The Minyae immediately married, and gave in marriage to others the women they had brought from Lemnos.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 26 (search)
This Otanes, then, who sat upon that seat, was now made successor to Megabazus in his governorship. He captured Byzantium, Calchedon, Antandrus in the Troad, and Lamponium, and with ships he had taken from the Lesbians, he took Lemnos and Imbros, both of which were still inhabited by Pelasgians.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 27 (search)
The Lemnians fought well and defended themselves, till at last they were brought to evil plight, and the Persians set as governor over those that were left of them Lycaretus the brother of Maeandrius who had been king of Samos. This Lycaretus met his end while ruling in Lemnos because he tried to enslave and subdue all the people, accusing some of shunning service against the Scythians and others of plundering Darius' army on its way back from Scythia.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 136 (search)
or the death penalty. Miltiades was present but could not speak in his own defense, since his thigh was festering; he was laid before the court on a couch, and his friends spoke for him, often mentioning the fight at Marathon and the conquest of Lemnos: how Miltiades had punished the Pelasgians and taken Lemnos, delivering it to the Athenians. The people took his side as far as not condemning him to death, but they fined him fifty talents for his wrongdoing. Miltiades later died of gangrene ands own defense, since his thigh was festering; he was laid before the court on a couch, and his friends spoke for him, often mentioning the fight at Marathon and the conquest of Lemnos: how Miltiades had punished the Pelasgians and taken Lemnos, delivering it to the Athenians. The people took his side as far as not condemning him to death, but they fined him fifty talents for his wrongdoing. Miltiades later died of gangrene and rot in his thigh, and the fifty talents were paid by his son Cimon.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 137 (search)
Miltiades son of Cimon took possession of Lemnos in this way: When the PelasgiansThe Pelasgians were driven into Attica by the Boeotian immigration, about sixty years after the Trojan war according to legend. were driven out of Attica by the Athenians, whether justly or unjustly I cannot say, beyond what is told; namely, that Hecataeus the son of Hegesandrus declares in his history that the act was unjust; for when the Athenians saw the land under Hymettus, formerly theirs, which they had giver they came, the Pelasgians maltreated them out of mere arrogance and pride. And this was not enough for them; finally they were caught in the act of planning to attack Athens. The Athenians were much better men than the Pelasgians, since when they could have killed them, caught plotting as they were, they would not so do, but ordered them out of the country. The Pelasgians departed and took possession of Lemnos, besides other places. This is the Athenian story; the other is told by Hecataeus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 138 (search)
These Pelasgians dwelt at that time in Lemnos and desired vengeance on the Athenians. Since they well knew the time of the Athenian festivals, they acquired fifty-oared ships and set an ambush for the Athenian women celebrating the festival of Artemis at Brauron. They seized many of the women, then sailed away with them and brought them to Lemnos to be their concubines. These women bore more and more children, and they taught their sons the speech of Attica and Athenian manners. These boys woulLemnos to be their concubines. These women bore more and more children, and they taught their sons the speech of Attica and Athenian manners. These boys would not mix with the sons of the Pelasgian women; if one of them was beaten by one of the others, they would all run to his aid and help each other; these boys even claimed to rule the others, and were much stronger. When the Pelasgians perceived this, they took counsel together; it troubled them much in their deliberations to think what the boys would do when they grew to manhood, if they were resolved to help each other against the sons of the lawful wives and attempted to rule them already. The
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 139 (search)
But when the Pelasgians had murdered their own sons and women, their land brought forth no fruit, nor did their wives and their flocks and herds bear offspring as before. Crushed by hunger and childlessness, they sent to Delphi to ask for some release from their present ills. The Pythian priestess ordered them to pay the Athenians whatever penalty the Athenians themselves judged. The Pelasgians went to Athens and offered to pay the penalty for all their wrongdoing. The Athenians set in their town-hall a couch adorned as finely as possible, and placed beside it a table covered with all manner of good things, then ordered the Pelasgians to deliver their land to them in the same condition. The Pelasgians answered, “We will deliver it when a ship with a north wind accomplishes the voyage from your country to ours in one day”; they supposed that this was impossible, since Attica is far to the south of Lemnos
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 140 (search)
At the time that was all. But a great many years later, when the Chersonese on the Hellespont was made subject to Athens, Miltiades son of Cimon accomplished the voyage from Elaeus on the Chersonese to Lemnos with the EtesianNorth-east winds, blowing in July, August, and September. winds then constantly blowing; he proclaimed that the Pelasgians must leave their island, reminding them of the oracle which the Pelasgians thought would never be fulfilled. The Hephaestians obeyed, but the Myrinaeand the voyage from Elaeus on the Chersonese to Lemnos with the EtesianNorth-east winds, blowing in July, August, and September. winds then constantly blowing; he proclaimed that the Pelasgians must leave their island, reminding them of the oracle which the Pelasgians thought would never be fulfilled. The Hephaestians obeyed, but the Myrinaeans would not agree that the Chersonese was Attica and were besieged, until they too submitted. Thus did Miltiades and the Athenians take possession of Lemnos.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 6 (search)
nian divinerThe word sometimes means “a diviner”; here, probably, rather a “selecter and publisher” of existing oracles, by recitation or otherwise. who had set in order the oracles of Musaeus. They had reconciled their previous hostility with him; Onomacritus had been banished from Athens by Pisistratus' son Hipparchus, when he was caught by LasusA poet and musician, Pindar's teacher. of Hermione in the act of interpolating into the writings of Musaeus an oracle showing that the islands off Lemnos would disappear into the sea. Because of this Hipparchus banished him, though they had previously been close friends. Now he had arrived at Susa with the Pisistratidae, and whenever he came into the king's presence they used lofty words concerning him and he recited from his oracles; all that portended disaster to the Persian he left unspoken, choosing and reciting such prophecies as were most favorable, telling how the Hellespont must be bridged by a man of Persia and describing the expedi
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 11 (search)
But the Greeks, when the signal was given them, first drew the sterns of their ships together, their prows turned towards the foreigners; then at the second signal they put their hands to the work, despite the fact that they were hemmed in within a narrow space and were fighting face-to-face. There they took thirty of the foreigners ships as well as the brother of Gorgus king of Salamis, Philaon son of Chersis, a man of note in the fleet. The first Greek to take an enemy ship was an Athenian, Lycomedes, son of Aeschraeus, and he it was who received the prize for valor. They fought that sea-fight with doubtful issue, and nightfall ended the battle; the Greeks sailed back to Artemisium, and the barbarians to Aphetae, after faring far below their hopes in the fight. In that battle Antidorus of Lemnos, the only one of the Greeks siding with the Persian, deserted to the Greeks, and for that the Athenians gave him land in Salamis.