hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 5, 13th edition. 32 0 Browse Search
James Russell Lowell, Among my books 20 0 Browse Search
Thomas Wentworth Higginson, Cheerful Yesterdays 20 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 18 0 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 16 0 Browse Search
Thomas Wentworth Higginson, Atlantic Essays 16 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 4, 15th edition. 14 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 6, 10th edition. 12 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 10 0 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 8 0 Browse Search
View all matching documents...

Your search returned 278 results in 81 document sections:

an hour in advance of his rival and thus secured the coveted tract of land. By nightfall Lincoln rode leisurely into town and was met by the now radiant Chandler, jubilant over his success. Between the two a friendship sprang up which all the political discords of twenty-five years never shattered nor strained. About this time Lincoln began to extend somewhat his system — if he really ever had a system in anything — of reading. He now began to read the writings of Paine, Volney, and Voltaire. A good deal of religious skepticism existed at New Salem, and there were frequent discussions at the store and tavern, In which Lincoln took part. What views he entertained on religious questions will be more fully detailed in another place. No little of Lincoln's influence with the men of New Salem can be attributed to his extraordinary feats of strength. By an arrangement of ropes and straps, harnessed about his hips, he was enabled one day at the mill to astonish a crowd of villa
Nil Nisi Bonum. the old and amiable rule of speaking only with kindness of the dead, is one which, in this world of small comity, we have no wish to disregard; although it is one the final violation of which is simply a question of time and the natural result of historic doubts. All character is dubious. There may be those who with perfect honesty do not admire Fenelon, and do admire Diderot or Voltaire. Indeed, it is only when a human career is closed that we are in a position to estimate its value, purport and upshot. The public life of a public man is public property. We may not indecently hasten to draw his frailties from their drear abode; but the mere fact that he has gone to that account to which indeed the meanest and most magnificent natures must go, certainly affords no authority for slandering the living. If the late Mr. Rufus Choate, while he succeeded as nisi prius lawyer, failed as a statesman, we do not know that this gives Mr. Edward Everett, who has also fai
Charles Congdon, Tribune Essays: Leading Articles Contributing to the New York Tribune from 1857 to 1863. (ed. Horace Greeley), Union for the Union. (search)
f Fort Sumter?--that they would at last turn upon the Constitution, which they had professed to adore, and be ready to surrender the Union which they had pretended to reverence? Brooks & Co. are like Garrison, without Garrison's virtues and good conscience. We thought the Senate chamber purged of plantation insolence, and the well-weaponed Saulsbury starts up to convince us of our mistake — Saulsbury the Disunionist. We can imagine some rebellions Abraham — the Patriarch of Slavery, as Voltaire was the Patriarch of Infidelity — we see him reading his Northern newspaper, and grinning gloriously over his grog, as he peruses the Pro-Slavery journal! Nobody will mark more keenly than the Confederate observer, the opposition to the Administration which has been gathered by the concretion of all the dusty particles of a commercial self-interest. Why should n't he be chippery? He has newspapers printed for him without cost to his own flaccid purse — he has Union Governors plotting pr
e, feeble and distracted while divided into great feudatories, became strong and commanding from the hour that these were absorbed into the power and influence of the monarchy, and Burgundy, Picardy, Anjou, etc., became mere geographical designations of portions of the nation one and indivisible. Italy, through her at length half-realized aspirations of so many weary centuries — Germany, still in fragments, in defiance of her ardent hopes and wishes, the imposing and venerable anarchy that Voltaire pronounced her, four generations back — Poland, through her lamentable partition — and nearly every great calamity which modern history had taught mankind to deplore — protested against such disintegrations as the Confederacy had initiated, and not less against the principles on which they were justified. And especially did the Democracy of Europe — the party of Progress and Reform of whatever country — instinctively revolt against doctrines and practices which tended unmistakably bac
Harper's Encyclopedia of United States History (ed. Benson Lossing), Engineering. (search)
anticipate the famous definition of civil engineering, embodied by Telford in the charter of the British Institution of Civil Engineers: Engineering is the art of controlling the great powers of nature for the use and convenience of man. The seed sown by Bacon was long in producing fruit. Until the laws of nature were better known, there could be no practical application of them. Towards the end of the eighteenth century a great intellectual revival took place. In literature appeared Voltaire, Rousseau, Kant, Hume, and Goethe. In pure science there came Laplace, Cavendish, Lavoisier, Linnaeus, Berzelius, Priestley, Count Rumford, James Watt, and Dr. Franklin. The last three were among the earliest to bring about a union of pure and applied science. Franklin immediately applied his discovery that frictional electricity and lightning were the same to the protection of buildings by lightning-rods. Count Rumford (whose experiments on the conversion of power into heat led to the
Harper's Encyclopedia of United States History (ed. Benson Lossing), Free thought. (search)
ible in the Vulgate version, and including the Apocrypha, should be reaffirmed was a secondary matter, inasmuch as the Church of Rome holds that it is not she who derives her credentials from Scripture, but Scripture which depends for the attestation of its authority upon her. Of the disintegrating forces criticism— the higher criticism, as it is the fashion to call it—has by no means been the only one. Another, and perhaps in recent times the more powerful, has been science, from which Voltaire and the earlier sceptics received little or no assistance in their attacks; for they were unable to meet even the supposed testimony of fossils to the Flood. It is curious that the bearing of the Newtonian astronomy on the Biblical cosmography should not have been before perceived; most curious that it should have escaped Newton himself. His system plainly contravened the idea which made the earth the centre of the universe, with heaven above and hell below it, and by which the cosmograp
Harper's Encyclopedia of United States History (ed. Benson Lossing), Miller, William 1782-1849 (search)
Miller, William 1782-1849 Founder of the sect of Millerites, or Adventists (q. v.); born in Pittsfield, Mass., Feb. 5, 1782; was mainly self-taught during his leisure moments while working on a farm. At the beginning of the War of 1812 he was a recruiting officer, and later a captain in the army. During his early manhood he lead and advocated the teachings of Voltaire, Thomas Paine, and Hume. Subsequently he was converted to Christianity, and joined a Baptist church. He became a deep student of the Old Testament prophecies, which convinced him that Christ would reappear to judge the world between the years 1831 and 1844. Churches were thrown open to him everywhere, and multitudes flocked to hear his interpretation of prophecy. When the time set by Father Miller, as he was popularly called, for the second advent of Christ had expired, the majority of his followers, about 50,000, did not give up their faith in the speedy coming of the Saviour. On April 25, 1845, a convention
ve a sop thus prepared to a friend at table was a delicate attention. Judas received his and went out. The mark of kindness was too much even for his selfish heart. The Chinese use chop-sticks instead of forks. Bronze forks were used by the Egyptian priests in presenting offerings to the gods. Two of them exhumed at Sakkarah are in the Abbott collection. A fork is mentioned in the accounts of Edward I., and is supposed to have been brought from the East by a returning crusader. Voltaire says that they were used by the Lombards in the fourteenth century; and Martius states that they were common in Italy in the fifteenth century. Table-forks are heard of in Italy from 1458 to 1490. An Italian at the court of Matthias Corvinas, king of Hungary, notices the lack of the fork in the table furniture of the king. A century after, they were not known in France or Sweden. Coryat, in his Crudities, 1611, says: I observed a custom in all those Italian cities and towns through
bill prohibiting commerce in slaves among the several States, which on the second day of July received the signature of the president, and thus broke up the traffic in human flesh between the States. On the 4th of April he made a long and able report on claims on France for spoliations made on our commerce prior to July 31, 1801; and on the 8th he delivered his great speech, entitled No property in man, on the Constitutional Amendment. In this speech he cites the following couplet from Voltaire as the origin of his favorite maxim, equality before the law: -- La lot dans tout état doit être universelle: Les mortels, quels qu'ils soient, sont égaux devant elle. With touching truthfulness he refers to distinguished persons who were called in former times to drink the bitter tears of human servitude. How truly affecting are the words of Homer depicting the wife of Hector toiling as bondwoman at the looms of her Grecian master, or those other undying words which exhibit man
Frank Preston Stearns, Cambridge Sketches, Lowell (search)
e, but, on the contrary, would seem to have felt an aversion to him. The following lines in his class poem could not have referred to anyone else: Woe for Religion, too, when men who claim To place a Reverend before their name Ascend the Lord's own holy place to preach In strains that Kneeland had been proud to reach; And which, if measured by Judge Thatcher's scale, Had doomed their author to the county jail! Alas that Christian ministers should dare To preach the views of Gibbon and Voltaire! To confound the strong spiritual assertion of Emerson with the purely negative attitude of the French satirist was a common mistake in those days, and the Lowell of 1838 needs small excuse for it. He must have been in a biting humor at this time, for there is a cut all round in his class poem, although it is the most vigorous and highly-finished production of his academic years. After college came the law, in which he succeeded as well as youthful attorneys commonly do; and at the age o