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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 4, Chapter 1: no union with non-slaveholders!—1861. (search)
repeal of the law. They were reenforced by an address to the people of the Lib. 30.205. State signed by the weightiest members of the legal profession, as Judge Lemuel Shaw, ex-Judge Benjamin R. Curtis, Joel Parker, Sidney Bartlett, Theophilus Parsons, and by equally shining lights in the world of scholarship and letters, as George Ticknor, Jared Sparks, and the Rev. James Walker, President of Harvard College, by George Peabody, the Rev. George Putnam, ex-Governors Henry J. Gardner and Emory Washburn, and some thirty others, representing all parties. These citizens were moved (in the immoral jargon of that day) by a sense of responsibility to God for the preservation and transmission of the priceless blessings of civil liberty and public order which his providence has bestowed upon us. They would repeal the Personal Liberty Law from their love of right, their sense of the sacredness of compacts. To their aid came George Ashmun, who had presided over the Chicago Lib. 31.5. Convent
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 4, Corrigenda and Addenda (search)
ent: Yes, Buxton told me the story, and O'Connell has himself told it in one of his later speeches. But it was twenty-seven votes, not sixty, they promised him. You will tell Lizzy Pease this. Volume IV. Page 113, last line but one. Dele the comma after coming. Though it occurs in the original Ms., it perhaps implies that Mr. Thompson accompanied Mr. Garrison to Baltimore, which was not the case. His coming was expected. Page 166, note 2, last line but one. For Washburne read Washburn. Page 176, line 2. It is literally incorrect to say that the Massachusetts A. S. Society continued the Standard. This paper remained the organ of the American A. S. Society after the schism of 1865. Nevertheless, as previously, the main support of the paper (through the Subscription Festival and otherwise) came from the Massachusetts organization, or what was left of it. Page 324, second paragraph. In reading our remarks about our father's title to be called a Christian, Mr. Olive