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Southern Historical Society Papers, Volume 27. (ed. Reverend J. William Jones) 10 0 Browse Search
Southern Historical Society Papers, Volume 35. (ed. Reverend J. William Jones) 5 1 Browse Search
James D. Porter, Confederate Military History, a library of Confederate States Military History: Volume 7.1, Tennessee (ed. Clement Anselm Evans) 1 1 Browse Search
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Browsing named entities in Southern Historical Society Papers, Volume 27. (ed. Reverend J. William Jones). You can also browse the collection for Weyler or search for Weyler in all documents.

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Southern Historical Society Papers, Volume 27. (ed. Reverend J. William Jones), Oration and tender of the monument. (search)
at the capital of our beloved country, as representatives of American soldiery. It would be Fame's most jeweled crown and Glory's grandest temple. Once more the gates of Janus have been thrown open in America. Possibly in the fulfillment of a destiny running back through the centuries, this great liberty-loving republic had to confront upon the battlefield that spirit of inquisition and superstition which has characterized Spain through her entire history. The cruelty of Alva lives in Weyler. The spirit of the bloody Philip has been the ruling spirit at Madrid. We are witnessing a great crusade in the cause of humanity that no man can stay. We are fortified in the conflict with the knowledge that The judgments of the Lord are true and righteous altogether. In this conflict of humanity against the oldest despotism of Europe, thank God we stand as one people, with one hope, one flag, and one destiny. The Lethean waters of oblivion have washed away all bitter memories of the
Southern Historical Society Papers, Volume 27. (ed. Reverend J. William Jones), The monument to Mosby's men. (search)
nd the Arabian Nights, and once thought it was impiety to even doubt they were true. A reporter once asked my opinion of Weyler. I answered that I had never read anything worse about Weyler than I had read about myself, and that if Weyler wouldn't Weyler than I had read about myself, and that if Weyler wouldn't believe what he had heard about me, I wouldn't believe what I had heard about him. Weyler, in reply to American criticisms, said that he learned the art of war in the Shenandoah Valley. He didn't learn it from me. But General Grant admits in his memWeyler wouldn't believe what he had heard about me, I wouldn't believe what I had heard about him. Weyler, in reply to American criticisms, said that he learned the art of war in the Shenandoah Valley. He didn't learn it from me. But General Grant admits in his memoirs the erroneous impression he once had of me; of course it equally applies to my men. Some may say the change was due to politics. But his conduct at the surrender when he voluntarily offered us the same parole he had given General Lee, after StWeyler, in reply to American criticisms, said that he learned the art of war in the Shenandoah Valley. He didn't learn it from me. But General Grant admits in his memoirs the erroneous impression he once had of me; of course it equally applies to my men. Some may say the change was due to politics. But his conduct at the surrender when he voluntarily offered us the same parole he had given General Lee, after Stanton had proclaimed me an outlaw, shows that the change came about before the close of the war. The friendship that afterward grew up between us should be viewed with indulgence by Southern people, as it was certainly disinterested on his part, and