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The other vessels are of silver. Suspended from the roof of the chancel is a corona chandelier, a Christmas gift from the Sunday-school in 1877. It is of polished brass, with twenty-four burners, made by Cornelius & Sons, Philadelphia, and exhibited by them at the Centennial Exposition. The hanging of the altar, the dorsal, and antepen-dium for pulpit consist of drapery, with emblems in raised needlework. There are four sets of these embroideries beautifully wrought in as many colors. White, used in Easter, Ascension and Epiphany seasons, symbolizes the sun-bright light of truth, innocence, joy, etc. Red, used at Whitsunday and Saints' days, stands for ardent love and for fire. Green, used at Trinity season, is symbol of life, from living vegetation. Violet, used in Advent and Lent, is symbol of sorrow or union of love and pain. The west door of the church opens directly into the nave. Above it is a circular or rose window nine feet in diameter, glorious with stained gla
up the march which was to terminate at Appomattox and victory. Of the one hundred and one men who left Medford in August 1862, only nine took part in the concluding battle as members of Co. C. Of these, only Royall S. Carr, Henry A. Ireland, Emery Ramsdell and Edwin F. Kenrick were members of the original Light Guard which volunteered its services to the selectmen, July 30, 1863. The regiment, after Lee's surrender, marched back toward Petersburg, and on April 21 made camp at Black's and White's station, where many officers and men, paroled prisoners, joined their commands. May 9 the regiment crossed the Rappahannock for the tenth and last time, as it marched toward Washington and home. The regiment arrived in Readville, Massachusetts, at seven o'clock in the morning, June 6, 1865. The records of the company are responsible for the statement that here the Light Guard, after thirty-four months of faithful service, basely deserted! Nobody blamed them then, and certainly no one