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e of Bacon, the inductive method, in its freedom, was about to investigate the laws of the outward world, Chap XVI.} and reveal the wonders of divine Providence as displayed in the visible universe. On the continent of Europe, Descartes had already 1637 applied the method of observation and free inquiry to the study of morals and the mind; in England, Bacon hardly proceeded beyond the province of natural philosophy. He compared the subtile visions, in which the Bacon de Au??? Sci. 1???Zzz contemplative soul indulges, to the spider's web, and sneered at them as frivolous and empty; but the spider's web is essential to the spider's well-being, and for his neglect of the inner voice, Bacon paid the terrible penalty of a life disgraced by flattery, selfishness, and mean compliance. Freedom, as applied to morals, was cherished in England among the people, and therefore had its development in religion. The Anglo-Saxons were a religious people. Henry II. had as little superstitio