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Browsing named entities in Demosthenes, Speeches 21-30. You can also browse the collection for Athens (Greece) or search for Athens (Greece) in all documents.

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Demosthenes, Against Aristogiton 2, section 19 (search)
But perhaps because the role he adopts is to rail at everyone, to shout people down and find fault with their speeches, therefore it is convenient in these times to protect him. Gentlemen of the jury, I swear by the goddess of Athens that what takes place on the hustings is a disgrace to our city, and it is through the recklessness of such speakers that political life is now discredited with all decent citizens. But if any of you happen to like that sort of thing, you will never want for such performers. Why, even now the platform swarms with them. For to pick holes in the counsel offered is not difficult, but it is difficult to advise you and persuade you to pass any indispensable resolution.
Demosthenes, Against Aristogiton 2, section 27 (search)
since the whole round world, the heavenly bodies and what we call the seasons are plainly, if we can trust our senses, controlled by law and order. Therefore, men of Athens, exhort one another to come to the rescue of the laws, and cast your votes against those who deliberately dishonor what is divine; and if you do this, you will be doing your duty and making the best use of your votes.
Demosthenes, Against Aphobus 1, section 5 (search)
To Therippides he gave the interest on seventy minae of my property, to be enjoyed by him until I should come of age,At Athens a youth, on reaching the age of eighteen, was, after an official examination (dokimasi/a), duly entered on the list of the members of his tribe, and assumed the status and the duties of a citizen. in order that avarice might not tempt him to mismanage my affairs. To Demophon he gave my sister with a dowry of two talents, to be paid at once, and to the defendant himself he gave our mother with a dowry of eighty minae, and the right to use my house and furniture. His thought was that, if he should unite these men to me by still closer ties, they would look after my interests the better because of this added bond of kinsh
Demosthenes, Against Aphobus 1, section 7 (search)
ar the burdens of public service (the treirarchy, choregia, etc.) and of the special property-tax imposed in time of need. they agreed on my behalf to a tax of five hundred drachmae on every twenty-five minaeThis was a tax of 20 percent of the man's entire property, and was the maximum.—a tax equal to that paid by Timotheus, son of Conon,Timotheus was one of the leading citizens of Athens. His father, Conon, was the famous general who in 395 had destroyed the Lacedemonian fleet at Cnidos. and those possessing the largest fortunes. However, I had better inform you in detail what portions of the property were producing a profit and what were unproductive, and what were their respective values; for when you have accurate information regarding these matters, you will know that <
Demosthenes, Against Aphobus 1, section 49 (search)
He had the audacity to say before the arbitratorThe public arbitrators at Athens were chosen from a body of citizens of advanced age. To one or another of these men (selected by lot) the magistrate would refer civil cases before trial in hopes of bringing about a settlement of the points at issue out of court. that he had paid many debts for me out of the estate to Demophon and Therippides, his fellow-guardians, and that they received a large part of my property, yet neither of these facts was he able to prove. He did not show by the books that my father left me in debt, nor has he brought forward as witnesses the men whom he says he paid; nor, again, is the amount of money which he charged against his fellow-guardians equal to the amount which h
Demosthenes, Against Onetor, section 13 (search)
and could not have desired to do so, it is not possible to suggest any other excuse for non-payment. It must be for the reason which I have mentioned—that they did not trust Aphobus enough to pay him the dowry.To understand the argument of the speech the reader should bear in mind certain facts regarding the Athenian laws concerning marriage and divorce. To make a marriage legal at Athens it was necessary that both bride and bridegroom be of pure Athenian stock, and that the bride be given away by her father, or, if she had no father living, by her nearest male relative (her guardian or ku/rios). The marriage-contract was between the bridegroom and this guardian, and the marriage-portion was paid by the guardian to the bridegroom. In the case of <
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