hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Appian, The Civil Wars (ed. Horace White) | 4 | 0 | Browse | Search |
Aristotle, Politics | 4 | 0 | Browse | Search |
John Conington, Commentary on Vergil's Aeneid, Volume 2 | 4 | 0 | Browse | Search |
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) | 4 | 0 | Browse | Search |
The Daily Dispatch: February 18, 1865., [Electronic resource] | 4 | 0 | Browse | Search |
Hesiod, Theogony | 4 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 4 | 0 | Browse | Search |
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) | 4 | 0 | Browse | Search |
Sextus Propertius, Elegies (ed. Vincent Katz) | 4 | 0 | Browse | Search |
Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis | 4 | 0 | Browse | Search |
View all matching documents... |
Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Asia or search for Asia in all documents.
Your search returned 134 results in 93 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 50 (search)
At that time, then, they got so far. When, on the day appointed for the answer, they came to the place upon which they had agreed, Cleomenes asked Aristagoras how many days' journey it was from the Ionian sea to the king.
Till now, Aristagoras had been cunning and fooled the Spartan well, but here he made a false step. If he desired to take the Spartans away into Asia he should never have told the truth, but he did tell it, and said that it was a three months' journey inland.
At that, Cleomenes cut short Aristagoras' account of the prospective journey. He then bade his Milesian guest depart from Sparta before sunset, for never, he said, would the Lacedaemonians listen to the plan, if Aristagoras desired to lead them a three months' journey from the sea.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 96 (search)
It was in this way, then, that Sigeum came to be under Athenian rule, but Hippias, having come from Lacedaemon into Asia, left no stone unturned, maligning the Athenians to Artaphrenes, and doing all he could to bring Athens into subjection to himself and Darius.
While Hippias was engaged in these activities, the Athenians heard of it and sent messengers to Sardis, warning the Persians not to believe banished Athenians. Artaphrenes, however, bade them receive Hippias back, if they wanted to be safe.When his words were brought back to the Athenians, they would not consent to them, and since they would not consent, it was resolved that they should be openly at war with Persia.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 97 (search)
It was when the Athenians had made their decision and were already on bad terms with Persia, that Aristagoras the Milesian, driven from Sparta by Cleomenes the Lacedaemonian, came to Athens, since that city was more powerful than any of the rest. Coming before the people, Aristagoras spoke to the same effect as at Sparta, of the good things of Asia, and how the Persians carried neither shield nor spear in war and could easily be overcome.
This he said adding that the Milesians were settlers from Athens, whom it was only right to save seeing that they themselves were a very powerful people. There was nothing which he did not promise in the earnestness of his entreaty, till at last he prevailed upon them. It seems, then, that it is easier to deceive many than one, for he could not deceive Cleomenes of Lacedaemon, one single man, but thirty thousandBut even in the palmiest days of Athens the number of voters did not exceed 20,000. Athenians he could.
The Athenians, now persuaded, voted t
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 119 (search)
Presently, when the Persians had come and had crossed the Maeander, they and the Carians joined battle by the river Marsyas. The Carians fought obstinately and for a long time, but at the last they were overcome by the odds. Of the Persians, as many as two thousand men fell, and of the Carians ten thousand.
Those of them who escaped were driven into the precinct of Zeus of Armies at Labraunda,Site of the cult of a war-god, whose emblem was the la/brus or battle-axe. a large and a holy grove of plane-trees. (The Carians are the only people whom we know who offer sacrifices to Zeus by this name.) When they had been driven there, they deliberated how best to save themselves, whether it would be better for them to surrender to the Persians or to depart from Asia.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 24 (search)
Scythes the monarch of Zancle escaped from Inyx to Himera, and from there he came to Asia and went up country to king Darius. Darius considered him the most honest man of all who had come up to him from Hellas;
for he returned by the king's permission to Sicily and from Sicily back again to Darius, until in old age he ended his life in Persia in great wealth. Without trouble the Samians planted themselves in that most excellent city of Zancle, after they had escaped from the Medes.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 43 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 45 (search)
Thus it fared with the fleet; as for Mardonius and his land army, while they were encamped in Macedonia, the Brygi of Thrace attacked them by night and killed many of them, wounding Mardonius himself. But not even these could escape being enslaved by the Persians; Mardonius did not depart from those lands before he had subjugated them.
After conquering them, he led his army away homewards, since the Brygi had dealt a heavy blow to his army and Athos an even heavier blow to his fleet. This expedition after an inglorious adventure returned back to Asia.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 58 (search)
The kings are granted these rights from the Spartan commonwealth while they live; when they die, their rights are as follows: Horsemen proclaim their death in all parts of Laconia, and in the city women go about beating on cauldrons. When this happens, two free persons from each house, a man and a woman, are required to wear mourning, or incur heavy penalties if they fail to do so.
The Lacedaemonians have the same custom at the deaths of their kings as the foreigners in Asia; most foreigners use the same custom at their kings' deaths. When a king of the Lacedaemonians dies, a fixed number of their subject neighbors must come to the funeral from all Lacedaemon, besides the Spartans.
When these and the helots and the Spartans themselves have assembled in one place to the number of many thousands, together with the women, they zealously beat their foreheads and make long and loud lamentation, calling that king that is most recently dead the best of all their kings. Whenever a king dies i
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 70 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 116 (search)
They sailed around Sunium, but the Athenians marched back to defend the city as fast as their feet could carry them and got there ahead of the foreigners. Coming from the sacred precinct of Heracles in Marathon, they pitched camp in the sacred precinct of Heracles in Cynosarges. The foreigners lay at anchor off Phalerum, the Athenian naval port at that time. After riding anchor there, they sailed their ships back to Asia.