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Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 37 (search)
Iatragoras, who had been sent for this very purpose, craftily seized Oliatus of Mylasa son of Ibanollis; Histiaeus of Termera son of Tymnes; Coes son of Erxandrus, to whom Darius gave Mytilene; Aristagoras of Cyme, son of Heraclides; and many others besides. Then Aristagoras revolted openly, devising all he could to harm Darius. First he made pretence of giving up his tyranny and gave Miletus equality of government so that the Milesians might readily join in his revolt. Then he proceeded to do the same things in the rest of Ionia. Some of the tyrants he banished, and as for those tyrants whom he had taken out of the ships that sailed with him against Naxos, he handed them each over to their respective cities, which he wished to please.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 95 (search)
When these appointed generals on their way from the king reached the Aleian plain in Cilicia, bringing with them a great and well-furnished army, they camped there and were overtaken by all the fleet that was assigned to each; there also arrived the transports for horses, which in the previous year Darius had bidden his tributary subjects to make ready. Having loaded the horses into these, and embarked the land army in the ships, they sailed to Ionia with six hundred triremes. From there they held their course not by the mainland and straight towards the Hellespont and Thrace, but setting forth from Samos they sailed by the Icarian sea and from island to island; this, to my thinking, was because they feared above all the voyage around Athos, seeing that in the previous year they had come to great disaster by holding their course that way; moreover, Naxos was still unconquered and constrained them.
Hymn 1 to Dionysus (ed. Hugh G. Evelyn-White), line 1 (search)
For some say, at Dracanum; and some, on windy Icarus; and some, in Naxos, O Heaven-born, InsewnDionysus, after his untimely birth from Semele, was sewn into the thigh of Zeus.; and others by the deep-eddying river Alpheus that pregnant Semele bare you to Zeus the thunder-lover. And others yet, lord, say you were born in Thebes; but all these lie. The Father of men and gods gave you birth remote from men and secretly from white-armed Hera. There is a certain Nysa, a mountain most high and richly grown with woods, far off in Phoenice, near the streams of Aegyptus “and men will lay up for hersc. Semele. Zeus is here speaking. many offerings in her shrines. And as these things are three,The reference is apparently to something in the body of the hymn, now lost. so shall mortals ever sacrifice perfect hecatombs to you at your feasts each three years.” The Son of Cronos spoke and nodded with his dark brows. And the divine locks of the king flowed forward from his immortal head, and he made
Hymn 3 to Apollo (ed. Hugh G. Evelyn-White), line 1 (search)
irt Delos —while on either hand a dark wave rolled on landwards driven by shrill winds —whence arising you rule over all mortal men? Among those who are in Crete, and in the township of Athens, and in the isle of Aegina and Euboea, famous for ships, in Aegae and Eiresiae and Peparethus near the sea, in Thracian Athos and Pelion's towering heights and Thracian Samos and the shady hills of Ida, in Scyros and Phocaea and the high hill of Autocane and fair-lying Imbros and smouldering Lemnos and rich Lesbos, home of Macar, the son of Aeolus, and Chios, brightest of all the isles that lie in the sea, and craggy Mimas and the heights of Corycus and gleaming Claros and the sheer hill of Aesagea and watered Samos and the steep heights of Mycale, in Miletus and Cos, the city of Meropian men, and steep Cnidos and windy Carpathos, in Naxos and Paros and rocky Rhenaea — so far roamed Leto in travail with the god who shoots afar, to see if any land would be willing to make a dwelling for her
Pausanias, Description of Greece, Attica, chapter 27 (search)
ides himself, who when in command of the Athenian fleet inflicted severe damage upon the enemy, especially upon the Peloponnesians who dwell along the coast, burnt the dock-yards at Gythium and captured Boeae, belonging to the “provincials,” and the island of Cythera. He made a descent on Sicyonia, and, attacked by the citizens as he was laying waste the country, he put them to flight and chased them to the city. Returning afterwards to Athens, he conducted Athenian colonists to Euboea and Naxos and invaded Boeotia with an army. Having ravaged the greater part of the land and reduced Chaeronea by a siege, he advanced into the territory of Haliartus,where he was killed in battle and all his army worsted.447 B.C. Such was the history of Tolmides that I learnt. There are also old figures of Athena, no limbs of which indeed are missing, but they are rather black and too fragile to bear a blow. For they too were caught by the flames when the Athenians had gone on board their ships and t
Pausanias, Description of Greece, Elis 1, chapter 10 (search)
estified by an inscription written under the feet of Zeus:Pheidias, son of Charmides, an Athenian, made me.The temple is in the Doric style, and the outside has columns all around it. It is built of native stone. Its height up to the pediment is sixty-eight feet, its breadth is ninety-five, its length two hundred and thirty. The architect was Libon, a native. The tiles are not of baked earth, but of Pentelic marble cut into the shape of tiles. The invention is said to be that of Byzes of Naxos, who they say made the images in Naxos on which is the inscription:—To the offspring of Leto was I dedicated by Euergus,A Naxian, son of Byzes, who first made tiles of stone.This Byzes lived about the time of Alyattes the Lydian609-560 B.C., when Astyages, the son of Cyaxares, reigned over the Medes. At Olympia a gilt caldron stands on each end of the roof, and a Victory, also gilt, is set in about the middle of the pediment. Under the image of Victory has been dedicated a golden shield, wi
Pausanias, Description of Greece, Elis 2, chapter 16 (search)
ce that of the double course; the event had been omitted from the Nemean and Isthmian games, but was restored to the Argives for their winter Nemean games by the emperor Hadrian. Quite close to the statue of Aristeides stands Menalces of Elis, Proclaimed victor at Olympia in the pentathlum, along with Philonides son of Zotes, who was a native of Chersonesus in Crete, and a courier of Alexander the son of Philip. After him comes Brimias of Elis, victor in the men's boxing-match, Leonidas from Naxos in the Aegean, a statue dedicated by the Arcadians of Psophis, a statue of Asamon, victor in the men's boxing-match, and a statue of Nicander, who won two victories at Olympia in the double course and six victories in foot-races of various kinds at the Nemean games.With the reading of Schubart, “at the Nemean and Isthmian games.” Asamon and Nicander were Eleans the statue of the latter was made by Daippus, that of Asamon by the Messenian Pyrilampes. Eualcidas of Elis won victories in the boy
Pausanias, Description of Greece, Achaia, chapter 3 (search)
Rhacius. But he, learning from Manto who they were and why they were come, took Manto to wife, and allowed the people with her to inhabit the land. Mopsus, the son of Rhacius and of Manto, drove the Carians from the country altogether. The Ionians swore an oath to the Greeks in Colophon, and lived with them in one city on equal terms, but the kingship was taken by the Ionian leaders, Damasichthon and Promethus, sons of Codrus. Afterwards Promethus killed his brother Damasichthon and fled to Naxos, where he died, but his body was carried home and received by the sons of Damasichthon. The name of the place where Damasichthon is buried is called Polyteichides. How it befell that Colophon was laid waste I have already related in my account of Lysimachus.Paus. 1.9.7 Of those who were transported to Ephesus only the people of Colophon fought against Lysimachus and the Macedonians. The grave of those Colophonians and Smyrnaeans who fell in the battle is on the left of the road as you go to
Pausanias, Description of Greece, Boeotia, chapter 22 (search)
ust about the center of Anthedon is a sanctuary of the Cabeiri, with a grove around it, near which is a temple of Demeter and her daughter, with images of white marble. There are a sanctuary and an image of Dionysus in front of the city on the side towards the mainland. Here are the graves of the children of Iphimedeia and Aloeus. They met their end at the hands of Apollo according to both HomerHom. Od. 11.305 and Pindar,Pind. P. 4.156 （88）. the latter adding that their doom overtook them in Naxos, which lies off Paros. Their tombs then are in Anthedon, and by the sea is what is called the Leap of Glaucus. That Glaucus was a fisherman, who, on eating of the grass, turned into a deity of the sea and ever since has foretold to men the future, is a belief generally accepted; in particular, seafaring men tell every year many a tale about the soothsaying of Glaucus. Pindar and Aeschylus got a story about Glaucus from the people of Anthedon. Pindar has not thought fit to say much about him
Pindar, Pythian (ed. Diane Arnson Svarlien), Pythian 4 For Arcesilas of Cyrene Chariot Race 462 B. C. (search)
not been cut away, but flowed shining down his back. He quickly went straight ahead, making trial of his dauntlessReading with Snell and MSS a)tarba/ktoio for a)tarmu/ktoio. spirit, and stoodin the marketplace crowded with people. They did not recognize him. Nevertheless, one of the awed onlookers said even this: “Surely this is not Apollo, nor Ares, the husband of Aphrodite, with his bronze chariot. And they say that the sons of Iphimedeia—Otus and you, bold lord Ephialtes—died in splendid Naxos.And indeed Tityus was hunted down by the swift arrow of Artemis, which she sped from her unconquerable quiver, so that men might desire to touch only the loves that are within their reach.” They said such things among themselves; and Pelias arrived, rushing headlong with his mule team and his polished chariot.He was instantly astonished, looking at the single sandal, plain to see on the stranger's right foot. But he hid his fear in his heart and said: “What country, stranger, do you claim
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