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the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Caleb Rotheram, D. D. (search)
l disputation, when he took his degree of Doctor in Divinity, in the College at Edinburgh, May 27, 1743. In this dissertation he ably refutes the notion strongly insisted on by many sceptical writers, and somewhat incautiously admitted even by Mr. Locke, that the probability of facts depending on human testimony must gradually lessen in proportion to the distance of the time when they happened, and at last become entirely evanescent. With respect to traditional evidence, properly so called, iat time gave a more than ordinary lustre to this seat of learning: among the rest, Dr. T. Blackwell, Dr. G. Turnbull, Dr. Reid, Messrs. Duncan and David Fordyce, and Mrs. Cockburne, well known as an able defender of the metaphysical principles of Locke and Clarke. On his return from Aberdeen, Mr. Aikin became for a short time an assistant to his former friend and tutor, Dr. Doddridge; agreeably to the practice which that eminent man was accustomed to pursue in the conduct of his academy, by
The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier), Old portraits and modern Sketches (search)
ced with the mighty melody; overwhelmed by the great anthem of rejoicing spirits. It can only be adequately described in the language of Milton in respect to the Apocalypse, as a seven-fold chorus of hallelujahs and harping symphonies. Few who read Bunyan nowadays think of him as one of the brave old English confessors, whose steady and firm endurance of persecution baffled and in the end overcame the tyranny of the Established Church in the reign of Charles II. What Milton and Penn and Locke wrote in defence of Liberty, Bunyan lived out and acted. He made no concessions to worldly rank. Dissolute lords and proud bishops he counted less than the humblest and poorest of his disciples at Bedford. When first arrested and thrown into prison, he supposed he should be called to suffer death for his faithful testimony to the truth; and his great fear was, that he should not meet his fate with the requisite firmness, and so dishonor the cause of his Master. And when dark clouds came
The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier), Historical papers (search)
nd not between man and the magistrate, and that the domain of conscience is sacred, was almost unknown to the statesmen and schoolmen of the seventeenth century. Milton—ultra liberal as he was—excepted the Catholics from his plan of toleration. Locke, yielding to the prejudices of the time, took the same ground. The enlightened latitudinarian ministers of the Established Church—men whose talents and Christian charity redeem in some measure the character of that Church in the day of its greatiation of the bad. He had little in common with the bold and austere spirit of the Puritan reformers. He disliked their violence and harshness; while, on the other hand, he was attracted and pleased by the gentle disposition and mild counsels of Locke and Tillotson, and the latitudinarians of the English Church. He was the intimate personal and political friend of Algernon Sydney; sympathized with his republican theories, and shared his abhorrence of tyranny, civil and ecclesiastical. He fou<
and it was no longer possible to set limits to the active spirit of inquiry. The philosophy of Locke, cherishing the Chap. XIX.} variety that is always the first fruit of analysis and free researc of the well-disposed, to grant their request. So perished the legislation of Shaftesbury and Locke. It had been promulgated as immortal, and, having never gained life in the colony, was, within of redress. The advice pleased; and the grandson of Shaftesbury, the pupil and antagonist of Locke, was elected dictator. He declined; and the choice fell upon John Archdale, an honest member ofsh bigotry and colonial injustice. They alone were disfranchised on the soil which, long before Locke pleaded for toleration or Penn for religious freedom, they had chosen, not as their own asylum opprehend him. Having been thrice questioned, and thrice acquitted, he now went into retirement. Locke would have interceded for his pardon; but Penn refused clemency, waiting rather for justice. Th
ocial freedom were best exhibited in the colonies which approached the most nearly to independence. More than a century ago, the charter governments were Dummer's Defence 21. celebrated for their excellent laws and mild administration; for the security of liberty and property; for the encouragement of virtue, and suppression of vice; for promoting letters by erecting free schools and colleges. Among the most distinguished sons of Ireland of that day was George Berkeley, who, like Penn and Locke, garnered up his hopes for humanity in America. Versed in ancient learning, exact science, and modern literature; disciplined by polished society, by travel, and reflection; he united innocence, humility, and extensive knowledge, with the sagacity and confidence of intuitive reason. Adverse factions agreed in ascribing to him every virtue under heaven. Beloved and cherished by those who were the pride of English letters and society, favored with unsolicited dignities and revenues, his min
husetts, 463. In Connecticut, 464. Canada, French in, I. 27. Its conquest, 334; II. 88; II. 183, 220. Jesuits in, 120. Cancello, I. 60. Canonchet, II. 102. Canonicus, I. 318. Cardross, Lord, in South Carolina, II. 173. Carolina, proprietaries of, II. 129. Colonized from New England, 131; from Virginia, 134; from Barbadoes, 136. Second charter, 138. Its constitutions, 145. Carolina, North, Raleigh's colonies in, I. 95-108. Records, II. 151. Early legislation, 152. Locke's constitution rejected, 153. Its spirit, 157. Culpepper's insurrection, 159. Its early days, 165. Anarchy, II. 22. Population, 24. War with the Tuscaroras, 320. Surrenders its charter, 330. Carolina, South, early settlements, I. 62. Colonized, I. 166. Government, 168. Slavery, 171. Character, 172. Huguenots, 174. Civil contest, 183. Parties in, III. 13. Constitution abrogated, 15. Huguenots enfranchised, 17. High Church faction, 18. Produce of, 20. Expedition against
L. Lallemand, Father, III. 122-140. Law, John, III. 349. His credit system, 350. His bank, 354. Downfall, 357. Leisler, Jacob, II. 450; III. 51-54. His execution, 55. Reversal of attainder, 59. Lenni-Lenape, III, 383. In New Jersey, III. 239. Leon, Ponce de, discovers Florida, I. 33. Locke, John, his character, III. 144. Contrasted with Penn, I. 379. Logan, James, III. 44, 345. Louis XIV. persecutes the Huguenots, I. 175. His policy, 424. Treachery, 426. Absolute, III. 115. Defends legitimacy, 175. Recognizes William, 192. His cabinet, 208. His old age, 225. Death, 323. Louisburg founded, III. 235. Siege of, 460. Louisiana claimed by France, III. 168. First colony sails, 169. Colonized by D'Iberville, 200. Extent of, 343. Under Crozart, 347. The Mississippi company, 351. Effect of Law's fall, 358. Its war with the Natchez, 360. The crown resumes the government, 364. War with the Chickasas, 366. Condition in 1740, 368. Lovew
P. Pamlicos, II. 239. Paper money, in. 186,209,350,355, 387. Pemaquid destroyed, III. 181. Penn, William, II. 363. His charter, 364. Opposes monopoly, 366. Sails for the Delaware, 369. Previous life of, 370. Contrasted with Locke, 379 Penn on the Delaware, 382. Treaty with the Indians, 383. Disputes with Baltimore, 387. Bids farewell to the colony, 395. Advocates English freedom, 397. His fame, 400. Thrice arrested, III. 39. Founds a democracy, 44. Pennsylvania. (See Penn.) Witchcraft in, II. 393. Slavery, 403. George Keith's schism, III. 36. Under Fletcher, 37. New constitution, 42. Delaware forever separated from it, 44. Few checks on popular power, 394 Its governor meets the Iroquois deputies, 455. Military organization, 456 Peorias, III. 197. Pepperell, William, III. 458. Pequods, war with the, I 397, 400. Peters, Hugh, arrives, I. 383. His death, II. 32. Philadelphia founded, II. 389, Philip, King, II. 98. Phipps, William, II
n, to deduce from them the right to uncontrolled inquiry, as the only security against religious and civil bondage. Of that cause the champion was Jonathan Mayhew, offspring of purest ancestors, nurtured by the ocean's-side, sanctified from childhood, a pupil of New England's Cambridge. Instructed in youth, thus he spoke of himself, in the doctrines of civil liberty, as they were taught by such men as Plato, Demosthenes, Cicero, and others among the ancients, and such as Sidney and Milton, Locke and Hoadley, among the moderns, I liked them; and having learned from the Holy Scriptures, that wise, brave, and virtuous men were always friends to liberty, that God gave the Israelites a king in his anger, because they had not sense and virtue enough to like a free common wealth, and that where the Spirit of the Lord is, there is liberty, this made me conclude that freedom is a great blessing. Sermon of Mayhew's, printed in 1766. From early life, Mayhew took to his heart the right of pr
-six thousand to Connecticut, fifteen thousand to New York. Lords of Trade to Lords of the Treasury, 12 Feb., 1756; and to Secretary of State, 16 January, 1756. At the same time the military affairs of the continent were consolidated, with some reference to opinions and precedents as old as the reign of William the Third. The Board of Trade, first called into existence in 1696, had hardly been constituted, before it was summoned to plan unity in the military efforts of the provinces; and Locke, with his associates, despaired on beholding them crumbled into little governments, disunited in interests, in an ill posture and much worse disposition to afford assistance to each other for the future. The Board, in 1697, after considering with their utmost care, could only recommend the appointment of a captain-general of all the forces and all the militia of all the provinces on the continent of North America, with power to levy and command them for their defence, under such limitations
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