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Andocides, Speeches 78 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 24 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 22 0 Browse Search
Aristotle, Nicomachean Ethics (ed. H. Rackham) 10 0 Browse Search
Aristotle, Athenian Constitution (ed. H. Rackham) 10 0 Browse Search
Aristophanes, Birds (ed. Eugene O'Neill, Jr.) 8 0 Browse Search
Aeschines, Speeches 8 0 Browse Search
Andocides, Speeches 8 0 Browse Search
Aristophanes, Peace (ed. Eugene O'Neill, Jr.) 4 0 Browse Search
Aristophanes, Thesmophoriazusae (ed. Eugene O'Neill, Jr.) 4 0 Browse Search
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Browsing named entities in Aeschines, Speeches. You can also browse the collection for Sparta (Greece) or search for Sparta (Greece) in all documents.

Your search returned 6 results in 6 document sections:

Aeschines, Against Timarchus, section 180 (search)
acedaemonians （and it is well to imitate virtue even in a foreigner）. For instance, when a certain man had spoken in the assembly of the Lacedaemonians, a man of shameful life but an exceedingly able speaker, and when, we are told, the Lacedaemonians were on the point of voting according to his advice, a man came forward from the Council of EldersThe Council of Elders （*ge/rontes） consisted of twenty-eight men, elected by the people from those nobles who had passed their sixtieth year; an elder thus elected held the office the rest of his life.—a body of men whom they reverence and fear, whose age gives its name to that office which they consider the highest, and whom they appoint from among those who have been men of sobriety from boyhood to old age—one of these, it is said, came forward and vehemently rebuked the Lacedaemonians and denounced them in words like these: that the homes of Sparta would not long remain unravaged if the people folIowed such advisers in their
Aeschines, On the Embassy, section 28 (search)
Iphicrates had come into this region—with a few ships at first, for the purpose of examining into the situation rather than of laying siege to the city— “Then,” said I, “your mother Eurydice sent for him, and according to the testimony of all who were present, she put your brother Perdiccas into the arms of Iphicrates, and set you upon his knees—for you were a little boy—and said, ‘Amyntas, the father of these little children, when he was alive, made you his son,Amyntas, hard pressed by his Illyrian and Thessalian neighbors, had at one time been driven from his throne by a rival prince. After two years he was restored to power by the help of Sparta and Athens. It is conjectured that this was the occasion of his adoption of the Athenian Iphicrates, one of the most capable leaders of mercenary troops. and enjoyed the friendship of the city of Athens; we have a right therefore to consider you in your private capacity a brother of these boys, and in your public capacity
Aeschines, On the Embassy, section 32 (search)
For at a congressThe “Congress of Sparta,” 371 b.c. of the Lacedaemonian allies and the other Greeks, in which Amyntas, the father of Philip, being entitled to a seat, was represented by a delegate whose vote was absolutely under his control, he joined the other Greeks in voting to help Athens to recover possession of Amphipolis. As proof of this I presented from the public records the resolution of the Greek congress and the names of those who vo
Aeschines, On the Embassy, section 133 (search)
But when you had passed a decree that the Phocians should hand over these posts to your general Proxenus, and that you should man fifty triremes, and that all citizens up to the age of forty years should take part in the expedition, then instead of surrendering the Posts to Proxenus, the tyrants arrested those ambassadors of their own who had offered to hand over the garrison posts to you and when your heralds carried the proclamation of the sacred truce of the Mysteries,A provision for the safe conduct of all Greeks, who wished to attend the celebration of the lesser Eleusinian Mysteries, which took place in Attica in the spring. the Phocians alone in all Hellas refused to recognize the truce. Again, when Archidamus the Laconian was ready to take over those posts and guard them, the Phocians refused his offer, answering him that it was the danger from Sparta that they feared, not the danger at home.
Aeschines, On the Embassy, section 176 (search)
sequence of the eagerness of our public men for war, we sank so low as to see a Spartan garrison in our city, and the Four Hundred, and the impious Thirty;The oligarchy of the Four Hundred was the result of the revolution of 411 b.c. The rule of the Thirty Tyrants followed the surrender of the city at the close of the Peloponnesian war. The Thirty were supported by a Spartan garrison （404-403）. and it was not the making of peace that caused this,The setting up of the Thirty was dictated by Sparta. but we were forced by orders laid upon us. But when again a moderate government had been established, and the exiled democracy had come back from Phyle,Phyle, a post on the Boeotian frontier, was the rallying point of the band of exiles who began the movement for the expulsion of the Thirty with Archinus and Thrasybulus as the leaders of the popular party, we took the solemn oath with one another “to forgive and forget” an act which, in the judgment of all men, won for our state the repu
Aeschines, Against Ctesiphon, section 254 (search)
And mark well the occasion on which you are casting your vote. A few days hence the Pythian games are to be celebrated and the synod of Hellas assembled. Our city is already the object of slander in consequence of the policies of Demosthenes in connection with the present critical situation.The recent revolt of Sparta against Macedonia and the present brilliant success of Alexander in Asia made the situation especially critical for Greece so far as any thought of opposition to Macedon was still cherished. It might well be expected that at the coming meeting of the Amphictyonic Council, or at a special synod of delegates from the Greek states held at the time of the Pythian games, complaint would be brought by the Macedonians against the Spartans and those who had encouraged them in breaking the peace. If you crown him, you will seem to be in sympathy with those who violate the general peace, whereas if you do the opposite, you will free the people from these charges.